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Seeing 'river rise flood' in your dream..

 
 
Pulpit The mosque’s pulpit, rostrum, or tribune symbolizes an Arab ruler, a prestigious Muslim, or the Muslim masses.
• Making philanthropic statements at the pulpit:  (1) If a specialist, the dreamer will rise in life and wield power.  (2) If a layman, the dreamer will be renowned for his righteousness. Dream Interpreter: Various Islamic Scholars



Humiliation To see oneself humiliated in a dream means that one will triumph and rise in station. However, humiliation in a dream also may mean poverty, frugality, lack of spiritual depth or religious attendance. Suffering from humiliation in a dream also means earning a rank of honor. (Also see Meekness) Dream Interpreter: Ibn Sirin



Wudhu and Ghusl Performing wudhu or ghusl with water from a stream or small river suggest one of the following : if the observer of the dream is grief-stricken, Allah will grant him happiness; if he is living in fear, Allah will grant him safety and security; if he is in debts Allah will provide him with the means to fulfil his debt; if he is sinful, Allah will conceal his sins, grant him pardon and atonement; if he is ill, Allah will grant him complete cure. This interpretation is in the light of the sotyr of Hazrat Ayyub (AS) Dream Interpreter: Ibn Sirin



Tent (Canopy; Pavilion) In a dream, a tent means travels, a grave, a wife or a house. A camp of tents in a dream represents clouds. If a tent is raised over someone, and if he is a merchant, it means that his business will grow. If he is a soldier, it means that he will rise in rank. If he is unwed, it means that he will get married. Dream Interpreter: Ibn Sirin



Pilgrimage season If a learned person sees himself delivering a sermon at Mina, and if the people listen to him attentively in the dream, it means that he will rise in station and lead his people, or he could be appointed as a project manager or become an administrator. If one does not complete his sermon or prayers in the dream, it means that he will attain such a position, though he will be quickly removed from it. (Also see Pilgrimage) Dream Interpreter: Ibn Sirin



Pearl • Peeling a pearl, keeping the nacre, and throwing away the core: The dreamer is a digger.
• Walking on pearls: Blasphemy and desecration of the Holy Quran  (as if, God forbid, you were stepping on it).
• A man using a pearl as an earring: Desecration or slandering of the Quran.
• Throwing pearls in a river or a well: The dreamer is a benefactor.
• Throwing pearls in the fire: The dreamer is conveying knowledge and wisdom to an unworthy person. Dream Interpreter: Various Islamic Scholars



Forbearance (Burdens; Carrying weight; Porter; Serving others) If a worthy person displays forbearance in a dream, it means that he will rise in station, but if an unfit person displays forbearance in a dream, it could mean burdens, responsibilities, sins or a sickness. (Also see Patience) Dream Interpreter: Ibn Sirin



Incident - Prophet Muhammad vising the house of Uqbah bin Rafi Prophet Muhammad, Sallallaahu-Alayhi-wasallam, once said: "Last night, I saw in a dream that we were visiting the house of 'Uqbah bin Rafi'; then Ratib Ibn Tab came and joined us. I interpret it to mean that we will rise in honor in this world and in the hereafter and that our religion will be firmly established." Thus, he took from the name Rafi' the meaning of honor and exaltation and from the name of Ratib Ibn Tab the meaning of a blessed religion. Dream Interpreter: Ibn Sirin



Noah (Allah's prophet Noah, Alayhi-Salam.) In a dream, Allah's prophet Noah (Alayhi-Salam) represents longevity, adversities, sufferings, triumph, children from a disgraceful wife, though one will remain content and grateful to Allah Almighty for His gift. It is said that one who sees the prophet Noah (Alayhi-Salam) in a dream will become a scholar, an assiduous worshipper and an obedient servant who exercises patience and forbearance. He will also triumph over his enemies and receive a magnificent endowment from his Lord. His companions will disobey him and by Allah's leave, he will win over them too. Seeing Allah's prophet Noah (Alayhi-Salam) in a dream also means rain and floods. Seeing him (Alayhi-Salam) in a dream also means suffering from many enemies, and from the jealousy and envy of one's neighbors. At the end, they will all suffer from Allah's punishment, and he will be saved from their evil. Dream Interpreter: Ibn Sirin



Sodomy • Sodomizing a lion: The dreamer will triumph over his enemy, whoever he may be. The reverse is also true.
• Sodomizing a lioness: The dreamer will be saved from many hardships, rise, and become prestigious, awesome, and highly solicited.
• Sodomizing a tiger: The dreamer will have passion for a woman whose folks are unjust.
• Butchering an ox from the nape of its neck or any place other than the conventional neck: The dreamer will sodomize a man. Dream Interpreter: Various Islamic Scholars



Patience (Fettering; Forbearance; Self-control) Exercising patience in a dream means glad tidings, or a warning about an adversity, or perhaps it could mean success in one's endeavors. If one exercises patience toward harm or adversities he suffers in a dream, it means that he will rise in station, or receive a financial reward, or it could mean enjoying good living, safety, good health and victory in one's life. Dream Interpreter: Ibn Sirin



Angel • Angels greeting the dreamer: Will be gifted with foresight and a happy ending.
• Seeing oneself as an angel: (1) If facing hardships: Relief will come. (2) If a bondman: Will be freed. (3) If an honest person: Will rise to leadership. (4) If a patient: Will die.
• A Jew seeing angels praying for him: Will embrace Islam in view of the Quranic verse: “He it is Who blesseth you, and His angels  (bless you), that He may bring you forth from darkness unto light; and He is Merciful to the believers.”  (“Al-Ahzab” [The Clans], verse 43.) Dream Interpreter: Various Islamic Scholars



Angels If one becomes an angel in a dream, it means tat he will receive honor, power, overcome his adversities, dispel his distress and win his freedom, or it could mean that he will rise in station. If one sees the angels greeting him and shaking hands with him in a dream, it means that Allah Almighty will endow him with wisdom, clarity and insight. Angels in a dream also represent one's closest witnesses, guardians, police officers or the emissaries of a ruler. Dream Interpreter: Ibn Sirin



Pretending Pretending to be in love in a dream means going astray. If a knowledgeable person pretends to be enamored in his dream, it means that he deceives people with his ornate presentations, and that his actions contradict their common standards. If a little person displays such pretension in his dream, it means that he will rise in station, strengthen his religious adherence, and have a better understanding of his spiritual goals and real purpose in life. Dream Interpreter: Ibn Sirin



Angel • An angel entering the dreamer’s house: Beware of thieves.
• An angel taking one’s weapon: Strength and bread will go and perhaps wife, too.
• Angels assembling in one place and the dreamer being scared: Intrigue and strife will take place in that spot.
• Seeing angels in a battlefield: Will triumph over enemies.
• Angels kneeling or prostrating themselves before the dreamer: Desires will be fulfilled and the subject will rise in life. Dream Interpreter: Various Islamic Scholars



Wallet (Money bag; Money belt; Money pouch; Purse) A wallet in a dream means getting married or begetting a son. A wallet in a dream also represents money placed in a wallet, or it could represent a key. If one's wallet falls in a sea or in a river, it means loss of one's capital at the hand of people in authority. If it falls into a fire, it means losing one's money to a greedy, envious and an unjust person. It is also said that one's wallet in a dream could represent his body. Dream Interpreter: Ibn Sirin



Jump • Failing to reach the desired destination: A change for the worse.
• Using a stick or a perch to jump: That stick or perch symbolizes an extremely powerful person or a strong asset on whom the dreamer could rely in whatever he aims for.
• Jumping to cross a river, a pit, or a well, et cetera, and succeeding: A change for the better and will be saved from some evil and reach the safe shore very quickly.
• Jumping but staying late in that jump till withering away: Will die.
• The dead jumping out of their graves and returning to their homes:  (1) Prisoners will be released.  (2) Plants will grow again after they were dead in that place. Dream Interpreter: Various Islamic Scholars



Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari



Serving To serve the poor in a dream, to humble oneself to them, to lower one's wings to the believers, to stand before the righteous people with respect and obey their instructions in a dream means being extremely lucky in Allah's sight, and that one can anticipate a good conclusion to his life in this world. It also could mean joining the company of Gnostics and the circles of righteous people in this world, and Allah willing, one will rise in station in this world and in the hereafter. Dream Interpreter: Ibn Sirin



Cheeks If they look rosy in a dream, they denote a good health and a good luck in one's life. Yellow or opaque cheeks in a dream mean fear, sorrow and loss of status. One's cheek in a dream also means humiliation or meekness if seen soiled with dust, soot or dirt in the dream. However, if a religious person sees his cheeks covered with dust in a dream, it means the rise of his spiritual rank, and that he will become exalted in Allah's sight. (Also see Face) Dream Interpreter: Ibn Sirin



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