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    [1] => 4587
    [pid] => 4587
    [2] => Ship
    [title] => Ship
    [3] => A ship in a dream also represents a heavy built woman. In a dream, a ship also represents the Bridge of Judgement (Sirat) that will be stretched on the Day of Resurrection for the creation to cross into the land of the Grand Gathering. A ship in a dream also represents salvation, avoiding ignorance, or overcoming temptation. If a sick person sees himself riding in the morgue of a ship with dead people in a dream, it means that he will escape from the trials of this world. If a healthy person who is seeking knowledge does so in a dream, it means that he may meet with a spiritual teacher to benefit from his knowledge and wisdom, and to escape from ignorance.
    [meaning] => A ship in a dream also represents a heavy built woman. In a dream, a ship also represents the Bridge of Judgement (Sirat) that will be stretched on the Day of Resurrection for the creation to cross into the land of the Grand Gathering. A ship in a dream also represents salvation, avoiding ignorance, or overcoming temptation. If a sick person sees himself riding in the morgue of a ship with dead people in a dream, it means that he will escape from the trials of this world. If a healthy person who is seeking knowledge does so in a dream, it means that he may meet with a spiritual teacher to benefit from his knowledge and wisdom, and to escape from ignorance.
    [4] => 
    [keywords] => 
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    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 6
    [part] => 6
    [9] => 0
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    [10] => 3.1917240619659424
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Array
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    [0] => 8149
    [id] => 8149
    [1] => 0
    [pid] => 0
    [2] => Ibn 'Umar's Wanting To See A Good Dream
    [title] => Ibn 'Umar's Wanting To See A Good Dream
    [3] => Narrated Ibn 'Umar: I was a young unmarried man during the lifetime of the Prophet. I used to sleep in the mosque. Anyone who had a dream, would narrate it to the Prophet. I said, "O Allah! If there is any good for me with You, then show me a dream so that Allah's Apostle may interpret it for me." So I slept and saw (in a dream) two angels came to me and took me along with them, and they met another angel who said to me, "Don't be afraid, you are a good man." They took me towards the Fire, and behold, it was built inside like a well, and therein I saw people some of whom I recognized, and then the angels took me to the right side. In the morning, I mentioned that dream to Hafsa. Hafsa told me that she had mentioned it to the Prophet and he said, "'Abdullah is a righteous man if he only prays more at night." (Az-Zuhri said, "After that, 'Abdullah used to pray more at night.")  (Bukhari)
    [meaning] => Narrated Ibn 'Umar: I was a young unmarried man during the lifetime of the Prophet. I used to sleep in the mosque. Anyone who had a dream, would narrate it to the Prophet. I said, "O Allah! If there is any good for me with You, then show me a dream so that Allah's Apostle may interpret it for me." So I slept and saw (in a dream) two angels came to me and took me along with them, and they met another angel who said to me, "Don't be afraid, you are a good man." They took me towards the Fire, and behold, it was built inside like a well, and therein I saw people some of whom I recognized, and then the angels took me to the right side. In the morning, I mentioned that dream to Hafsa. Hafsa told me that she had mentioned it to the Prophet and he said, "'Abdullah is a righteous man if he only prays more at night." (Az-Zuhri said, "After that, 'Abdullah used to pray more at night.")  (Bukhari)
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    [keywords] => 
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    [length] => 0
    [6] => Imam Bukhari
    [author] => Imam Bukhari
    [7] => 
    [status] => 
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    [10] => 3.1909406185150146
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Array
(
    [0] => 8173
    [id] => 8173
    [1] => 0
    [pid] => 0
    [2] => Dreams Near The Day Of Judgement
    [title] => Dreams Near The Day Of Judgement
    [3] => Abu Huraira reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying:
When the time draws near (when the Resurrection is near) a believer's dream can hardly be false. And the truest vision will be of one who is himself the most truthful in speech, for the vision of a Muslim is the forty-fifth part of Prophecy, and dreams are of three types: one good dream which is a sort of good tidings from Allah; the evil dream which causes pain is from the satan; and the third one is a suggestion of one's own mind; so if any one of you sees a dream which he does not like he should stand tip and offer prayer and he should not relate it to people, and he said: I would love to see fetters (in the dream), but I dislike wearing of necklace, for the fetters is (an indication of) one's steadfastness in religion. The narrator said: I do not know whether this is a part of the hadith or the words of Ibn Sirin. (Muslim)
    [meaning] => Abu Huraira reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying:
When the time draws near (when the Resurrection is near) a believer's dream can hardly be false. And the truest vision will be of one who is himself the most truthful in speech, for the vision of a Muslim is the forty-fifth part of Prophecy, and dreams are of three types: one good dream which is a sort of good tidings from Allah; the evil dream which causes pain is from the satan; and the third one is a suggestion of one's own mind; so if any one of you sees a dream which he does not like he should stand tip and offer prayer and he should not relate it to people, and he said: I would love to see fetters (in the dream), but I dislike wearing of necklace, for the fetters is (an indication of) one's steadfastness in religion. The narrator said: I do not know whether this is a part of the hadith or the words of Ibn Sirin. (Muslim)
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    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Imam Muslim
    [author] => Imam Muslim
    [7] => 
    [status] => 
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.1705129146575928
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Array
(
    [0] => 536
    [id] => 536
    [1] => 6308
    [pid] => 6308
    [2] => Incident - Shaikh Salim Bin Tsa and reading Qur'an
    [title] => Incident - Shaikh Salim Bin Tsa and reading Qur'an
    [3] => Shaikh Salim Bin Tsa once visited Hamza Bin Al-Habib Al-Zayyat, God bless his soul, who had memorized the Holy Qur'an and read it with great devotion, seeking God's pleasure, and saw him crying and rubbing his cheeks with dust. He exclaimed: "I call upon God's protection for you. Oh Hamza, what is this crying?" Hamza replied: "Last night, I saw in a dream that the Day of Resurrection took place. The readers of the Qur'an were called in to stand before God Almighty, and I was among them. I then heard an amiable voice saying: 'Only those who lived by the Qur'an should enter.' I was in shock, so I began to withdraw. A voice called my name: "Where are you going to, Oh Hamza Bin Al-Zayyat?' I cried out: 'At thy command, Oh caller to my Lord.' An angel then said to me: 'Say: At Thy command Oh my Lord, At Thy command.' So I repeated what the angel told me to say.
    [meaning] => Shaikh Salim Bin Tsa once visited Hamza Bin Al-Habib Al-Zayyat, God bless his soul, who had memorized the Holy Qur'an and read it with great devotion, seeking God's pleasure, and saw him crying and rubbing his cheeks with dust. He exclaimed: "I call upon God's protection for you. Oh Hamza, what is this crying?" Hamza replied: "Last night, I saw in a dream that the Day of Resurrection took place. The readers of the Qur'an were called in to stand before God Almighty, and I was among them. I then heard an amiable voice saying: 'Only those who lived by the Qur'an should enter.' I was in shock, so I began to withdraw. A voice called my name: "Where are you going to, Oh Hamza Bin Al-Zayyat?' I cried out: 'At thy command, Oh caller to my Lord.' An angel then said to me: 'Say: At Thy command Oh my Lord, At Thy command.' So I repeated what the angel told me to say.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.166386842727661
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Array
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    [0] => 8148
    [id] => 8148
    [1] => 0
    [pid] => 0
    [2] => Ibn 'Umar's Wanting To See A Good Dream
    [title] => Ibn 'Umar's Wanting To See A Good Dream
    [3] => Narrated Ibn 'Umar: I was a young unmarried man during the lifetime of the Prophet (Sallallaahu-Alayhi-wasallam). I used to sleep in the mosque. Anyone who had a dream, would narrate it to the Prophet. I said, "O Allah! If there is any good for me with You, then show me a dream so that Allah's Apostle may interpret it for me." So I slept and saw (in a dream) two angels came to me and took me along with them, and they met another angel who said to me, "Don't be afraid, you are a good man." They took me towards the Fire, and behold, it was built inside like a well, and therein I saw people some of whom I recognized, and then the angels took me to the right side. In the morning, I mentioned that dream to Hafsa. Hafsa told me that she had mentioned it to the Prophet and he said, "'Abdullah is a righteous man if he only prays more at night." (Az-Zuhri said, "After that, 'Abdullah used to pray more at night.")  (Bukhari)
    [meaning] => Narrated Ibn 'Umar: I was a young unmarried man during the lifetime of the Prophet (Sallallaahu-Alayhi-wasallam). I used to sleep in the mosque. Anyone who had a dream, would narrate it to the Prophet. I said, "O Allah! If there is any good for me with You, then show me a dream so that Allah's Apostle may interpret it for me." So I slept and saw (in a dream) two angels came to me and took me along with them, and they met another angel who said to me, "Don't be afraid, you are a good man." They took me towards the Fire, and behold, it was built inside like a well, and therein I saw people some of whom I recognized, and then the angels took me to the right side. In the morning, I mentioned that dream to Hafsa. Hafsa told me that she had mentioned it to the Prophet and he said, "'Abdullah is a righteous man if he only prays more at night." (Az-Zuhri said, "After that, 'Abdullah used to pray more at night.")  (Bukhari)
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    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Imam Bukhari
    [author] => Imam Bukhari
    [7] => 
    [status] => 
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.154691696166992
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Array
(
    [0] => 883
    [id] => 883
    [1] => 6170
    [pid] => 6170
    [2] => Testicles
    [title] => Testicles
    [3] => According to Al-Nabuls, the testicles are the center of pleasure and the organs responsible for hair growth. The left one, in particular, is where male children come from. They may also symbolize movement; endeavours; what a person lays his head on to sleep, like pillows; or certain pairs such as husband and wife, twin children, two trades, two chamberlains guarding a door, et cetera, especially female couples, like two sisters, two girls, two wives, and a mother and her sister. Whatever happens to the testicles in the dream will befall those persons. If the testicles are severed, for instance, the dreamer’s two wives will die or he will divorce them. If he knows of two female patients, they will pass away, and so on and so forth. Other possibilities include an allusion to money, the purse, parity and equity, and the persons without whose consent a marriage cannot take place. One testicle could be a reference to a steelyard.
    [meaning] => According to Al-Nabuls, the testicles are the center of pleasure and the organs responsible for hair growth. The left one, in particular, is where male children come from. They may also symbolize movement; endeavours; what a person lays his head on to sleep, like pillows; or certain pairs such as husband and wife, twin children, two trades, two chamberlains guarding a door, et cetera, especially female couples, like two sisters, two girls, two wives, and a mother and her sister. Whatever happens to the testicles in the dream will befall those persons. If the testicles are severed, for instance, the dreamer’s two wives will die or he will divorce them. If he knows of two female patients, they will pass away, and so on and so forth. Other possibilities include an allusion to money, the purse, parity and equity, and the persons without whose consent a marriage cannot take place. One testicle could be a reference to a steelyard.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.0830721855163574
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Array
(
    [0] => 1134
    [id] => 1134
    [1] => 5948
    [pid] => 5948
    [2] => Mouse
    [title] => Mouse
    [3] => • Obtaining mouse skin: Will get some money, not much, from a debauched woman.
<br>• Throwing arrows or stones at a mouse: Will backbite a licentious woman or exchange correspondence with her on an unholy matter.
<br>• Catching a mouse: Will outsmart a woman and sleep with her.
A man who saw himself penetrating a mouse and coming out with a date from its ass asked Ibn 
Siren about the meaning of such a dream.
“Are you married to a corrupt woman?” asked Ibn Siren.
“Yes,” said the man.
“She will give birth to a devout son.”
<br>• A mouse coming out of one’s rectum: A thankless woman will get out of the dreamer’s life.
<br>• A mouse coming out of the dreamer’s nose or penis: Wife will give birth to a corrupt and ungrateful girl.
    [meaning] => • Obtaining mouse skin: Will get some money, not much, from a debauched woman.
<br>• Throwing arrows or stones at a mouse: Will backbite a licentious woman or exchange correspondence with her on an unholy matter.
<br>• Catching a mouse: Will outsmart a woman and sleep with her.
A man who saw himself penetrating a mouse and coming out with a date from its ass asked Ibn 
Siren about the meaning of such a dream.
“Are you married to a corrupt woman?” asked Ibn Siren.
“Yes,” said the man.
“She will give birth to a devout son.”
<br>• A mouse coming out of one’s rectum: A thankless woman will get out of the dreamer’s life.
<br>• A mouse coming out of the dreamer’s nose or penis: Wife will give birth to a corrupt and ungrateful girl.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 3
    [part] => 3
    [9] => 0
    [score] => 0
    [10] => 3.0793137550354004
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Array
(
    [0] => 8135
    [id] => 8135
    [1] => 0
    [pid] => 0
    [2] => A Dream Of A Believer Is One Of Forty-Six Parts Of Prophetism
    [title] => A Dream Of A Believer Is One Of Forty-Six Parts Of Prophetism
    [3] => Narrated Abu Huraira:  Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "When the Day of Resurrection approaches, the dreams of a believer will hardly fail to come true, and a dream of a believer is one of forty-six parts of prophetism, and whatever belongs to prothetism can never be false." Muhammad bin Sirin said, "But I say this." He said, "It used to be said, 'There are three types of dreams: The reflection of one's thoughts and experiences one has during wakefulness, what is suggested by Satan to frighten the dreamer, or glad tidings from Allah. So, if someone has a dream which he dislikes, he should not tell it to others, but get up and offer a prayer." He added, "He (Abu Huraira) hated to see a Ghul (i.e., iron collar around his neck in a dream) and people liked to see fetters (on their feet in a dream). The fetters on the feet symbolizes one's constant and firm adherence to religion." And Abu 'Abdullah said, "Ghuls (iron collars) are used only for necks." (Bukhari)
    [meaning] => Narrated Abu Huraira:  Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "When the Day of Resurrection approaches, the dreams of a believer will hardly fail to come true, and a dream of a believer is one of forty-six parts of prophetism, and whatever belongs to prothetism can never be false." Muhammad bin Sirin said, "But I say this." He said, "It used to be said, 'There are three types of dreams: The reflection of one's thoughts and experiences one has during wakefulness, what is suggested by Satan to frighten the dreamer, or glad tidings from Allah. So, if someone has a dream which he dislikes, he should not tell it to others, but get up and offer a prayer." He added, "He (Abu Huraira) hated to see a Ghul (i.e., iron collar around his neck in a dream) and people liked to see fetters (on their feet in a dream). The fetters on the feet symbolizes one's constant and firm adherence to religion." And Abu 'Abdullah said, "Ghuls (iron collars) are used only for necks." (Bukhari)
    [4] => 

    [keywords] => 

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    [length] => 0
    [6] => Imam Bukhari
    [author] => Imam Bukhari
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    [status] => 
    [8] => 1
    [part] => 1
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    [score] => 0
    [10] => 3.048224449157715
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Array
(
    [0] => 774
    [id] => 774
    [1] => 4956
    [pid] => 4956
    [2] => Swimming
    [title] => Swimming
    [3] => If one sees himself drowning in a river, or a lake, then if he is carried by others and laid on dry land motionless like a fish in a dream, this also means trials and adversities. If one is saved from drowning before he wakes up from his sleep in the dream, it means that he will triumph over his trials. Otherwise, if he dies from it in the dream, it means that he may die from such adversities. If during his swim one meets a ship that pulls him out of the waters, or to which he holds or grabs, it also means escape from adversities. If one drowns in the dream, it means that he may die as a martyr, though having previously indulged in many sins. To walk on water, whether it is the sea or a river in a dream means good spiritual standing, religious assiduousness and a strong faith and determination. Walking on water in a dream also could be interpreted as ascertaining something about which one may have doubt, or placing one's trust in Allah Almighty before embarking on a dangerous trip. (Also see Air)
    [meaning] => If one sees himself drowning in a river, or a lake, then if he is carried by others and laid on dry land motionless like a fish in a dream, this also means trials and adversities. If one is saved from drowning before he wakes up from his sleep in the dream, it means that he will triumph over his trials. Otherwise, if he dies from it in the dream, it means that he may die from such adversities. If during his swim one meets a ship that pulls him out of the waters, or to which he holds or grabs, it also means escape from adversities. If one drowns in the dream, it means that he may die as a martyr, though having previously indulged in many sins. To walk on water, whether it is the sea or a river in a dream means good spiritual standing, religious assiduousness and a strong faith and determination. Walking on water in a dream also could be interpreted as ascertaining something about which one may have doubt, or placing one's trust in Allah Almighty before embarking on a dangerous trip. (Also see Air)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 4
    [part] => 4
    [9] => 0
    [score] => 0
    [10] => 2.9832534790039062
    [score2] => 2.9832534790039062
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Array
(
    [0] => 758
    [id] => 758
    [1] => 4219
    [pid] => 4219
    [2] => Rain
    [title] => Rain
    [3] => A good rain in a dream also means prosperity, happiness, refilling wells with rainwater, the gushing forth of springs with sweet, fresh and pure waters. Rain in a dream also means reviving an old and a stagnant matter, or it could mean benefits, profits, blessings, relief from distress, payment of debts, or feeling relief. In a dream, a good rain means blessings, a good harvest and profits for a farmer. If the skies rain honey, butter, oil, or food people like in the dream, it means blessings for everyone. Rain in a dream also represent mercy from Allah Almighty, a helping hand, knowledge, wisdom, the Quran, rejuvenation, revival, resurrection and life. If one sees himself standing under a cover, a roof, or behind a wall to take shelter from a rainfall in a dream, it means that he may suffer because of someone slandering him.
    [meaning] => A good rain in a dream also means prosperity, happiness, refilling wells with rainwater, the gushing forth of springs with sweet, fresh and pure waters. Rain in a dream also means reviving an old and a stagnant matter, or it could mean benefits, profits, blessings, relief from distress, payment of debts, or feeling relief. In a dream, a good rain means blessings, a good harvest and profits for a farmer. If the skies rain honey, butter, oil, or food people like in the dream, it means blessings for everyone. Rain in a dream also represent mercy from Allah Almighty, a helping hand, knowledge, wisdom, the Quran, rejuvenation, revival, resurrection and life. If one sees himself standing under a cover, a roof, or behind a wall to take shelter from a rainfall in a dream, it means that he may suffer because of someone slandering him.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 3
    [part] => 3
    [9] => 0
    [score] => 0
    [10] => 2.9353039264678955
    [score2] => 2.9353039264678955
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Array
(
    [0] => 652
    [id] => 652
    [1] => 2341
    [pid] => 2341
    [2] => Earth
    [title] => Earth
    [3] => (Country; Farm; Floor; Glob; Land; Locality; Place; Property) In a dream, each locality has a particular meaning that relates to its substance and conditions. To see the land of the great gathering on the Day of Resurrection in a dream means the fulfillment of a promise, or that the person seeing the dream is worthy of keeping secrets. Earth in a dream also means becoming rich after poverty, or having peace after experiencing extreme difficulties. It also means a marriage to a beautiful young virgin, or it could mean receiving guidance and attaining a high ranking and an honorable position in the world. To see the glob being carried on the back of a whale or a steer without changing its conditions in a dream means that the king of the country will be dethroned. He will either step down or be replaced by his minister. Sweeping the floor and caring for the floor mat or carpet in a dream means to care for one's community or family.
    [meaning] => (Country; Farm; Floor; Glob; Land; Locality; Place; Property) In a dream, each locality has a particular meaning that relates to its substance and conditions. To see the land of the great gathering on the Day of Resurrection in a dream means the fulfillment of a promise, or that the person seeing the dream is worthy of keeping secrets. Earth in a dream also means becoming rich after poverty, or having peace after experiencing extreme difficulties. It also means a marriage to a beautiful young virgin, or it could mean receiving guidance and attaining a high ranking and an honorable position in the world. To see the glob being carried on the back of a whale or a steer without changing its conditions in a dream means that the king of the country will be dethroned. He will either step down or be replaced by his minister. Sweeping the floor and caring for the floor mat or carpet in a dream means to care for one's community or family.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 2.922375440597534
    [score2] => 2.922375440597534
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Array
(
    [0] => 472
    [id] => 472
    [1] => 5954
    [pid] => 5954
    [2] => Mule
    [title] => Mule
    [3] => The mule with its saddle, reins, and other equipment is a beautiful woman of letters but of low origin. It might also symbolize a barren or childless woman. Every time she has a child, he will die.
<br>• A gray mule: A beautiful woman.
<br>• A green mule: A virtuous lady who will live long.
<br>• Riding on a black mule: A rich and childless woman who wields tremendous power.  
(Paradoxically, the words black and master in Arabic are homonyms.)
<br>• Riding someone else’s mule: Will flirt or sleep with someone else’s woman.
<br>• Riding on a mule backward: A sinful woman.
<br>• A mule with its pack saddle and necessary gear: A reference to travel.
<br>• A talking mule or horse: Extraordinary welfare is ahead and people will talk about it.
<br>• Owning a pregnant mule: You wish to increase your wealth.
<br>• A mule having delivered: A wish will be fulfilled.
<br>• Riding on a submissive mule above the load it is already carrying on its back: Good augury and righteousness or reform.
    [meaning] => The mule with its saddle, reins, and other equipment is a beautiful woman of letters but of low origin. It might also symbolize a barren or childless woman. Every time she has a child, he will die.
<br>• A gray mule: A beautiful woman.
<br>• A green mule: A virtuous lady who will live long.
<br>• Riding on a black mule: A rich and childless woman who wields tremendous power.  
(Paradoxically, the words black and master in Arabic are homonyms.)
<br>• Riding someone else’s mule: Will flirt or sleep with someone else’s woman.
<br>• Riding on a mule backward: A sinful woman.
<br>• A mule with its pack saddle and necessary gear: A reference to travel.
<br>• A talking mule or horse: Extraordinary welfare is ahead and people will talk about it.
<br>• Owning a pregnant mule: You wish to increase your wealth.
<br>• A mule having delivered: A wish will be fulfilled.
<br>• Riding on a submissive mule above the load it is already carrying on its back: Good augury and righteousness or reform.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 2.844804286956787
    [score2] => 2.844804286956787
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Array
(
    [0] => 525
    [id] => 525
    [1] => 5539
    [pid] => 5539
    [2] => Archangels
    [title] => Archangels
    [3] => Azrail  (the Archangel of Death)
<br>• Seeing Azrail: (1)  Must prepare for death. (2)  Death of a sick person. (3)  A lurking enemy. 
(4)  Will have a long life.
<br>• Azrail seeming happy: The dreamer will die as a martyr.
<br>• Azrail frowning and looking unhappy: The dreamer will die without repenting.
<br>• Wrestling with Azrail: (1)  If he overcomes the Angel of Death, the dreamer will face death, but God will save him. 
(2)  If the Angel of Death gains the upper hand, the dreamer will die.
<br>• Kissing Azrail or vice versa: (1)  Inheritance. (2)  Dispersal. (3)  Something bad will happen.
Israfil  (the archangel who will blow the horn to summon mankind on the Day of Resurrection)
<br>• Seeing Israfil: Good tidings and a beneficial trip.
<br>• Israfil bending and blowing the horn and only the dreamer hearing its sound: The dreamer will pass away. Israfil bending and blowing the horn and other people in the area hearing the horn: 
(1)  Death and atrocities will take place in that spot. (2)  Justice will prevail and the unjust will perish.
    [meaning] => Azrail  (the Archangel of Death)
<br>• Seeing Azrail: (1)  Must prepare for death. (2)  Death of a sick person. (3)  A lurking enemy. 
(4)  Will have a long life.
<br>• Azrail seeming happy: The dreamer will die as a martyr.
<br>• Azrail frowning and looking unhappy: The dreamer will die without repenting.
<br>• Wrestling with Azrail: (1)  If he overcomes the Angel of Death, the dreamer will face death, but God will save him. 
(2)  If the Angel of Death gains the upper hand, the dreamer will die.
<br>• Kissing Azrail or vice versa: (1)  Inheritance. (2)  Dispersal. (3)  Something bad will happen.
Israfil  (the archangel who will blow the horn to summon mankind on the Day of Resurrection)
<br>• Seeing Israfil: Good tidings and a beneficial trip.
<br>• Israfil bending and blowing the horn and only the dreamer hearing its sound: The dreamer will pass away. Israfil bending and blowing the horn and other people in the area hearing the horn: 
(1)  Death and atrocities will take place in that spot. (2)  Justice will prevail and the unjust will perish.
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    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
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Array
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    [0] => 1559
    [id] => 1559
    [1] => 5820
    [pid] => 5820
    [2] => Home
    [title] => Home
    [3] => The distinction is very vague in Arabic between the words dar and bayt, both meaning “house” or “home.” But after consulting a knowledgeable colleague  
(a Moroccan ambassador and man of letters), the author assumes that dar is more likely to mean a house as a structure or an apartment block and bayt a room, an apartment, or simply home. However, in the ancient Arab texts the writer often jumps from one meaning to another, and I have taken real pain trying to disentangle them, as usual.
Home symbolizes the man’s wife sheltered under his roof and to whom he goes, whence the expression “He went home.” Therefore, home and wife are synonyms. The door is her vagina or her face, the closet or the safe a maiden, like the dreamer’s daughter, whom he does not penetrate, as they are covered or hidden places in which he does not sleep. The servants  quarters symbolize the servant 
(s). The place where cereals are stored is the mother, who used to keep the dreamer alive and let him grow by feeding him milk. The toilet represents those servants who are in charge of cleaning and washing or the dreamer’s wife, whom he embraces and penetrates when isolated, i.e., away from his children and the rest of the household.
    [meaning] => The distinction is very vague in Arabic between the words dar and bayt, both meaning “house” or “home.” But after consulting a knowledgeable colleague  
(a Moroccan ambassador and man of letters), the author assumes that dar is more likely to mean a house as a structure or an apartment block and bayt a room, an apartment, or simply home. However, in the ancient Arab texts the writer often jumps from one meaning to another, and I have taken real pain trying to disentangle them, as usual.
Home symbolizes the man’s wife sheltered under his roof and to whom he goes, whence the expression “He went home.” Therefore, home and wife are synonyms. The door is her vagina or her face, the closet or the safe a maiden, like the dreamer’s daughter, whom he does not penetrate, as they are covered or hidden places in which he does not sleep. The servants  quarters symbolize the servant 
(s). The place where cereals are stored is the mother, who used to keep the dreamer alive and let him grow by feeding him milk. The toilet represents those servants who are in charge of cleaning and washing or the dreamer’s wife, whom he embraces and penetrates when isolated, i.e., away from his children and the rest of the household.
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    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
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    [0] => 8200
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    [2] => Dream Of Musailima al-Kadhdhab (the greater liar)
    [title] => Dream Of Musailima al-Kadhdhab (the greater liar)
    [3] => Ibn Abbas reported that Musailima al-Kadhdhab (the greater liar) (who claimed prophethood after the death of the Prophet Muhammad) came during the lifetime of Prophet Muhammad (Sallallaahu-Alayhi-wasallam) to Medina and said:
If Muhammad assigns his caliphate to me after him I would follow, and there came along with him a large body of persons of his tribe and there came to him Allah's Apostle (Sallallaahu-Alayhi-wasallam) along with Thabit b. Qais b. Shammas and the Prophet of Allah (?) had a piece of wood in his hand until he came in front of Musailima in the company of his companions and said: If you were to ask even this (wood), I would never give it to you. I am not going to do anything against the will of God in your case, and if you turn away (from what I say) Allah will destroy you. And I find you in the same state which I was shown (in the dream) and here is Thabit and he would answer you on my behalf. He (the Holy Prophet) then went back. Ibn 'Abbas said: I asked the (meanings of the) words of Prophet Muhammad (Sallallaahu-Alayhi-wasallam):" You are the same what I was made to see about you in my dream." and Abu Huraira reported that Prophet Muhammad. (Sallallaahu-Alayhi-wasallam) said: While I was sleeping I saw in my hands two gold bangles. This had a disturbing effect upon me and I was given a suggestion in the sleep that I should blow over them, so I blew over them and they were no more. And I interpreted these (two bangles) as the two great liars who would appear after me and the one amongst them was 'Anasi the inhabitant of San'a' and the other one Musailima the inhabitant of Yamama. (Muslim)
    [meaning] => Ibn Abbas reported that Musailima al-Kadhdhab (the greater liar) (who claimed prophethood after the death of the Prophet Muhammad) came during the lifetime of Prophet Muhammad (Sallallaahu-Alayhi-wasallam) to Medina and said:
If Muhammad assigns his caliphate to me after him I would follow, and there came along with him a large body of persons of his tribe and there came to him Allah's Apostle (Sallallaahu-Alayhi-wasallam) along with Thabit b. Qais b. Shammas and the Prophet of Allah (?) had a piece of wood in his hand until he came in front of Musailima in the company of his companions and said: If you were to ask even this (wood), I would never give it to you. I am not going to do anything against the will of God in your case, and if you turn away (from what I say) Allah will destroy you. And I find you in the same state which I was shown (in the dream) and here is Thabit and he would answer you on my behalf. He (the Holy Prophet) then went back. Ibn 'Abbas said: I asked the (meanings of the) words of Prophet Muhammad (Sallallaahu-Alayhi-wasallam):" You are the same what I was made to see about you in my dream." and Abu Huraira reported that Prophet Muhammad. (Sallallaahu-Alayhi-wasallam) said: While I was sleeping I saw in my hands two gold bangles. This had a disturbing effect upon me and I was given a suggestion in the sleep that I should blow over them, so I blew over them and they were no more. And I interpreted these (two bangles) as the two great liars who would appear after me and the one amongst them was 'Anasi the inhabitant of San'a' and the other one Musailima the inhabitant of Yamama. (Muslim)
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    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Imam Muslim
    [author] => Imam Muslim
    [7] => 
    [status] => 
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 2.5178046226501465
    [score2] => 2.5178046226501465
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Array
(
    [0] => 8164
    [id] => 8164
    [1] => 0
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    [2] => Prophet In A Dream With His Two Companions
    [title] => Prophet In A Dream With His Two Companions
    [3] => Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)
    [meaning] => Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)
    [4] => 
    [keywords] => 
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    [6] => Imam Bukhari
    [author] => Imam Bukhari
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    [10] => 1.7064249515533447
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--><html> <head> <meta http-equiv="Content-Language" content="en-gb"> <meta http-equiv="Content-Type" content="text/html; charset=windows-1252"> <title>resurrection sleep - myIslamicDream.com</title> <script language="JavaScript" type="text/javascript" src="ajax_search.js"></script> <script language="JavaScript"> function add2fav(title,url){ if ((navigator.appName == "Microsoft Internet Explorer") && (parseInt(navigator.appVersion) >= 4)) { window.external.AddFavorite("http://www.myislamicdream.com","myIslamicDream.com"); } else { alert("Press Ctrl + D To Bookmark myIslamicDream.com!"); } } </script> <LINK href="style.css" rel="stylesheet" type="text/css"> <style> .suggestLinks a{display:block;margin-bottom:12px;} </style> </head> <body onload="document.mainsearch.txtSearch.focus()" topmargin="0" leftmargin="0" rightmargin="0" bottommargin="0" marginwidth="0" marginheight="0"> <script type="text/javascript">function set_cookie(name,value,days) {if (days) {var date = new Date();date.setTime(date.getTime()+(days*24*60*60*1000));var expires = "; expires="+date.toGMTString();}else{var expires = "";}document.cookie = name+"="+value+expires+"; path=/";}function getCookie(name){var dc = document.cookie;var prefix = name + "=";var begin = dc.indexOf("; " + prefix);if (begin == -1) {begin = dc.indexOf(prefix);if (begin != 0) return null;}else{begin += 2;var end = document.cookie.indexOf(";", begin);if (end == -1) {end = dc.length;}}return unescape(dc.substring(begin + prefix.length, end));} if (getCookie("cookie_policy") == null) {var div = document.createElement("div");div.innerHTML = '<div style="background:#FFF8DF;font-size:9pt;color:#555;padding:6px;text-align:center;z-index: 9999;position: relative;" id="cookie_policy">Cookies help us maximise your experience on our website. 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In a dream, a ship also represents the Bridge of Judgement (Sirat) that will be stretched on the Day of Resurrection for the creation to cross into the land of the Grand Gathering. A ship in a dream also represents salvation, avoiding ignorance, or overcoming temptation. If a sick person sees himself riding in the morgue of a ship with dead people in a dream, it means that he will escape from the trials of this world. If a healthy person who is seeking knowledge does so in a dream, it means that he may meet with a spiritual teacher to benefit from his knowledge and wisdom, and to escape from ignorance. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Ibn 'Umar's Wanting To See A Good Dream</span> <span class="highlight_word"></span> Narrated Ibn 'Umar: I was a young unmarried man during the lifetime of the Prophet. I used to <span class="highlight_word">sleep</span> in the mosque. Anyone who had a dream, would narrate it to the Prophet. I said, "O Allah! If there is any good for me with You, then show me a dream so that Allah's Apostle may interpret it for me." So I slept and saw (in a dream) two angels came to me and took me along with them, and they met another angel who said to me, "Don't be afraid, you are a good man." They took me towards the Fire, and behold, it was built inside like a well, and therein I saw people some of whom I recognized, and then the angels took me to the right side. In the morning, I mentioned that dream to Hafsa. Hafsa told me that she had mentioned it to the Prophet and he said, "'Abdullah is a righteous man if he only prays more at night." (Az-Zuhri said, "After that, 'Abdullah used to pray more at night.") <span class="highlight_word"></span> (Bukhari) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Imam Bukhari</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Dreams Near The Day Of Judgement</span> <span class="highlight_word"></span> Abu Huraira reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: When the time draws near (when the Resurrection is near) a believer's dream can hardly be false. And the truest vision will be of one who is himself the most truthful in speech, for the vision of a Muslim is the forty-fifth part of Prophecy, and dreams are of three types: one good dream which is a sort of good tidings from Allah; the evil dream which causes pain is from the satan; and the third one is a suggestion of one's own mind; so if any one of you sees a dream which he does not like he should stand tip and offer prayer and he should not relate it to people, and he said: I would love to see fetters (in the dream), but I dislike wearing of necklace, for the fetters is (an indication of) one's steadfastness in religion. The narrator said: I do not know whether this is a part of the hadith or the words of Ibn Sirin. (Muslim) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Imam Muslim</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Incident - Shaikh Salim Bin Tsa and reading Qur'an</span> <span class="highlight_word"></span> Shaikh Salim Bin Tsa once visited Hamza Bin Al-Habib Al-Zayyat, God bless his soul, who had memorized the Holy Qur'an and read it with great devotion, seeking God's pleasure, and saw him crying and rubbing his cheeks with dust. He exclaimed: "I call upon God's protection for you. Oh Hamza, what is this crying?" Hamza replied: "Last night, I saw in a dream that the Day of Resurrection took place. The readers of the Qur'an were called in to stand before God Almighty, and I was among them. I then heard an amiable voice saying: 'Only those who lived by the Qur'an should enter.' I was in shock, so I began to withdraw. A voice called my name: "Where are you going to, Oh Hamza Bin Al-Zayyat?' I cried out: 'At thy command, Oh caller to my Lord.' An angel then said to me: 'Say: At Thy command Oh my Lord, At Thy command.' So I repeated what the angel told me to say. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Ibn 'Umar's Wanting To See A Good Dream</span> <span class="highlight_word"></span> Narrated Ibn 'Umar: I was a young unmarried man during the lifetime of the Prophet (Sallallaahu-Alayhi-wasallam). I used to <span class="highlight_word">sleep</span> in the mosque. Anyone who had a dream, would narrate it to the Prophet. I said, "O Allah! If there is any good for me with You, then show me a dream so that Allah's Apostle may interpret it for me." So I slept and saw (in a dream) two angels came to me and took me along with them, and they met another angel who said to me, "Don't be afraid, you are a good man." They took me towards the Fire, and behold, it was built inside like a well, and therein I saw people some of whom I recognized, and then the angels took me to the right side. In the morning, I mentioned that dream to Hafsa. Hafsa told me that she had mentioned it to the Prophet and he said, "'Abdullah is a righteous man if he only prays more at night." (Az-Zuhri said, "After that, 'Abdullah used to pray more at night.") <span class="highlight_word"></span> (Bukhari) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Imam Bukhari</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Testicles</span> <span class="highlight_word"></span> According to Al-Nabuls, the testicles are the center of pleasure and the organs responsible for hair growth. The left one, in particular, is where male children come from. They may also symbolize movement; endeavours; what a person lays his head on to <span class="highlight_word">sleep</span>, like pillows; or certain pairs such as husband and wife, twin children, two trades, two chamberlains guarding a door, et cetera, especially female couples, like two sisters, two girls, two wives, and a mother and her sister. Whatever happens to the testicles in the dream will befall those persons. If the testicles are severed, for instance, the dreamer’s two wives will die or he will divorce them. If he knows of two female patients, they will pass away, and so on and so forth. Other possibilities include an allusion to money, the purse, parity and equity, and the persons without whose consent a marriage cannot take place. One testicle could be a reference to a steelyard. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Mouse</span> <span class="highlight_word"></span> • Obtaining mouse skin: Will get some money, not much, from a debauched woman. <br>• Throwing arrows or stones at a mouse: Will backbite a licentious woman or exchange correspondence with her on an unholy matter. <br>• Catching a mouse: Will outsmart a woman and <span class="highlight_word">sleep</span> with her. A man who saw himself penetrating a mouse and coming out with a date from its ass asked Ibn Siren about the meaning of such a dream. “Are you married to a corrupt woman?” asked Ibn Siren. “Yes,” said the man. “She will give birth to a devout son.” <br>• A mouse coming out of one’s rectum: A thankless woman will get out of the dreamer’s life. <br>• A mouse coming out of the dreamer’s nose or penis: Wife will give birth to a corrupt and ungrateful girl. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>A Dream Of A Believer Is One Of Forty-Six Parts Of Prophetism</span> <span class="highlight_word"></span> Narrated Abu Huraira: <span class="highlight_word"></span> Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "When the Day of Resurrection approaches, the dreams of a believer will hardly fail to come true, and a dream of a believer is one of forty-six parts of prophetism, and whatever belongs to prothetism can never be false." Muhammad bin Sirin said, "But I say this." He said, "It used to be said, 'There are three types of dreams: The reflection of one's thoughts and experiences one has during wakefulness, what is suggested by Satan to frighten the dreamer, or glad tidings from Allah. So, if someone has a dream which he dislikes, he should not tell it to others, but get up and offer a prayer." He added, "He (Abu Huraira) hated to see a Ghul (i.e., iron collar around his neck in a dream) and people liked to see fetters (on their feet in a dream). The fetters on the feet symbolizes one's constant and firm adherence to religion." And Abu 'Abdullah said, "Ghuls (iron collars) are used only for necks." (Bukhari) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Imam Bukhari</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Swimming</span> <span class="highlight_word"></span> If one sees himself drowning in a river, or a lake, then if he is carried by others and laid on dry land motionless like a fish in a dream, this also means trials and adversities. If one is saved from drowning before he wakes up from his <span class="highlight_word">sleep</span> in the dream, it means that he will triumph over his trials. Otherwise, if he dies from it in the dream, it means that he may die from such adversities. If during his swim one meets a ship that pulls him out of the waters, or to which he holds or grabs, it also means escape from adversities. If one drowns in the dream, it means that he may die as a martyr, though having previously indulged in many sins. To walk on water, whether it is the sea or a river in a dream means good spiritual standing, religious assiduousness and a strong faith and determination. Walking on water in a dream also could be interpreted as ascertaining something about which one may have doubt, or placing one's trust in Allah Almighty before embarking on a dangerous trip. (Also see Air) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Rain</span> <span class="highlight_word"></span> A good rain in a dream also means prosperity, happiness, refilling wells with rainwater, the gushing forth of springs with sweet, fresh and pure waters. Rain in a dream also means reviving an old and a stagnant matter, or it could mean benefits, profits, blessings, relief from distress, payment of debts, or feeling relief. In a dream, a good rain means blessings, a good harvest and profits for a farmer. If the skies rain honey, butter, oil, or food people like in the dream, it means blessings for everyone. Rain in a dream also represent mercy from Allah Almighty, a helping hand, knowledge, wisdom, the Quran, rejuvenation, revival, <span class="highlight_word">resurrection</span> and life. If one sees himself standing under a cover, a roof, or behind a wall to take shelter from a rainfall in a dream, it means that he may suffer because of someone slandering him. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Earth</span> <span class="highlight_word"></span> (Country; Farm; Floor; Glob; Land; Locality; Place; Property) In a dream, each locality has a particular meaning that relates to its substance and conditions. To see the land of the great gathering on the Day of Resurrection in a dream means the fulfillment of a promise, or that the person seeing the dream is worthy of keeping secrets. Earth in a dream also means becoming rich after poverty, or having peace after experiencing extreme difficulties. It also means a marriage to a beautiful young virgin, or it could mean receiving guidance and attaining a high ranking and an honorable position in the world. To see the glob being carried on the back of a whale or a steer without changing its conditions in a dream means that the king of the country will be dethroned. He will either step down or be replaced by his minister. Sweeping the floor and caring for the floor mat or carpet in a dream means to care for one's community or family. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Mule</span> <span class="highlight_word"></span> The mule with its saddle, reins, and other equipment is a beautiful woman of letters but of low origin. It might also symbolize a barren or childless woman. Every time she has a child, he will die. <br>• A gray mule: A beautiful woman. <br>• A green mule: A virtuous lady who will live long. <br>• Riding on a black mule: A rich and childless woman who wields tremendous power.  (Paradoxically, the words black and master in Arabic are homonyms.) <br>• Riding someone else’s mule: Will flirt or <span class="highlight_word">sleep</span> with someone else’s woman. <br>• Riding on a mule backward: A sinful woman. <br>• A mule with its pack saddle and necessary gear: A reference to travel. <br>• A talking mule or horse: Extraordinary welfare is ahead and people will talk about it. <br>• Owning a pregnant mule: You wish to increase your wealth. <br>• A mule having delivered: A wish will be fulfilled. <br>• Riding on a submissive mule above the load it is already carrying on its back: Good augury and righteousness or reform. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Archangels</span> <span class="highlight_word"></span> Azrail  (the Archangel of Death) <br>• Seeing Azrail: (1) <span class="highlight_word"></span> Must prepare for death. (2) <span class="highlight_word"></span> Death of a sick person. (3) <span class="highlight_word"></span> A lurking enemy. (4) <span class="highlight_word"></span> Will have a long life. <br>• Azrail seeming happy: The dreamer will die as a martyr. <br>• Azrail frowning and looking unhappy: The dreamer will die without repenting. <br>• Wrestling with Azrail: (1) <span class="highlight_word"></span> If he overcomes the Angel of Death, the dreamer will face death, but God will save him. (2) <span class="highlight_word"></span> If the Angel of Death gains the upper hand, the dreamer will die. <br>• Kissing Azrail or vice versa: (1) <span class="highlight_word"></span> Inheritance. (2) <span class="highlight_word"></span> Dispersal. (3) <span class="highlight_word"></span> Something bad will happen. Israfil  (the archangel who will blow the horn to summon mankind on the Day of Resurrection) <br>• Seeing Israfil: Good tidings and a beneficial trip. <br>• Israfil bending and blowing the horn and only the dreamer hearing its sound: The dreamer will pass away. Israfil bending and blowing the horn and other people in the area hearing the horn: (1) <span class="highlight_word"></span> Death and atrocities will take place in that spot. (2) <span class="highlight_word"></span> Justice will prevail and the unjust will perish. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Home</span> <span class="highlight_word"></span> The distinction is very vague in Arabic between the words dar and bayt, both meaning “house” or “home.” But after consulting a knowledgeable colleague  (a Moroccan ambassador and man of letters), the author assumes that dar is more likely to mean a house as a structure or an apartment block and bayt a room, an apartment, or simply home. However, in the ancient Arab texts the writer often jumps from one meaning to another, and I have taken real pain trying to disentangle them, as usual. Home symbolizes the man’s wife sheltered under his roof and to whom he goes, whence the expression “He went home.” Therefore, home and wife are synonyms. The door is her vagina or her face, the closet or the safe a maiden, like the dreamer’s daughter, whom he does not penetrate, as they are covered or hidden places in which he does not <span class="highlight_word">sleep</span>. The servants  quarters symbolize the servant (s). The place where cereals are stored is the mother, who used to keep the dreamer alive and let him grow by feeding him milk. The toilet represents those servants who are in charge of cleaning and washing or the dreamer’s wife, whom he embraces and penetrates when isolated, i.e., away from his children and the rest of the household. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Dream Of Musailima al-Kadhdhab (the greater liar)</span> <span class="highlight_word"></span> Ibn Abbas reported that Musailima al-Kadhdhab (the greater liar) (who claimed prophethood after the death of the Prophet Muhammad) came during the lifetime of Prophet Muhammad (Sallallaahu-Alayhi-wasallam) to Medina and said: If Muhammad assigns his caliphate to me after him I would follow, and there came along with him a large body of persons of his tribe and there came to him Allah's Apostle (Sallallaahu-Alayhi-wasallam) along with Thabit b. Qais b. Shammas and the Prophet of Allah (?) had a piece of wood in his hand until he came in front of Musailima in the company of his companions and said: If you were to ask even this (wood), I would never give it to you. I am not going to do anything against the will of God in your case, and if you turn away (from what I say) Allah will destroy you. And I find you in the same state which I was shown (in the dream) and here is Thabit and he would answer you on my behalf. He (the Holy Prophet) then went back. Ibn 'Abbas said: I asked the (meanings of the) words of Prophet Muhammad (Sallallaahu-Alayhi-wasallam):" You are the same what I was made to see about you in my dream." and Abu Huraira reported that Prophet Muhammad. (Sallallaahu-Alayhi-wasallam) said: While I was sleeping I saw in my hands two gold bangles. This had a disturbing effect upon me and I was given a suggestion in the <span class="highlight_word">sleep</span> that I should blow over them, so I blew over them and they were no more. And I interpreted these (two bangles) as the two great liars who would appear after me and the one amongst them was 'Anasi the inhabitant of San'a' and the other one Musailima the inhabitant of Yamama. (Muslim) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Imam Muslim</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Prophet In A Dream With His Two Companions</span> <span class="highlight_word"></span> Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and <span class="highlight_word">sleeps</span>, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" 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