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Seeing 'removing gold from mouth' in your dream..

 
 
Incident - Presenting a Interpretation It is related that Ameerul_Mumineen, Mansoor, dreamt that he had lost all his teeth. In the morning he called for an interpreter. The interpreter came and after listening to the dram, said to Mansoor: “All your relatives will die.” Upon this, Mansoor became infuriated, saying : “May Allah lock your mouth! May He never let your interpretation become a reality! Now be gone!”. Dream Interpreter: Ibn Sirin



Ring Wearing the governor's ring in a dream means an appointment as a dignitary, or inheriting such a rank from one's father. If one's father does not hold such a position, then it means the opposite of one's wishes. Finding a lost ring in a dream means earning money from a foreign land, or having a new born son, or it could mean a marriage to a righteous woman. If the stone of one's ring seems unstable in the dream, it means that one will be fired form his job. Removing one's ring in a dream means that one maybe removed from his job. Dream Interpreter: Ibn Sirin



Silver • Hoarding silver: Will go to Hell. “… they who hoard up gold and silver if not in the way of Allah, unto them give tidings  (O Prophet Muhammad) of a painful doom, on the day when it will [all] be heated in the fire of Hell, and their foreheads and their flanks and their backs will be branded therewith  (and it will be said unto them): Here is that which ye hoarded for yourselves. Now taste of what ye used to hoard.”  (“Al-Baraah” or “Al-Taubah,” verses 34–35.)
• Silver roofs, houses, stairs, doors, or couches: A reference to atheism in view of verses 33 to 35 of “Surat Al-Zukhruf”  (Ornaments) in the Holy Quran: “And were it not that mankind would have become one community  (of disbelievers), We might well have appointed, for those who disbelieve in the Beneficent, roofs of silver for their houses and stairs  (of silver) whereby to mount, and for their houses doors  (of silver) and couches of silver whereon to recline, and ornaments of gold. Yet all that would have been but a provision of the life of the world. And the Hereafter with your Lord would have been for those who keep away from evil.”
• Melting silver: Will be angry with one’s wife and people will speak ill of the dreamer. Dream Interpreter: Various Islamic Scholars



Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari



Hair Braiding one's hair in a dream also means mastering one's craft. Shaving one's head during the pilgrimage season in a dream means safety and protection. Shortening one's hair, or removing unwanted hair during makeup in a dream means dispelling stress, or being coerced to pay one's debts. If a thief or a fugitive sees himself grabbing to his own long and lanky horse like hair in a dream, it means that he will be captured. If one sees himself having hair like that of a hog in a dream, it connotes major calamities. Dream Interpreter: Ibn Sirin



Stone Stones of a structure or on the ground symbolize the dead, the ignorant, the idle, and the atheists. Arab wise men used to describe the people of the pre-Islamic era as stones.
• Turning into stone: Will disobey God and lose faith, have a stone heart, or become crippled.
• Seizing, buying, or standing on stones: Will triumph over a man or marry a woman showing similarities to such a stone.
• Stones falling from the sky: Calamities brought about by a tyrant. Removing stones or mountains: Is attempting something difficult.
• Hitting a stone with a stick to see water coming out of it: Will get rich. If already wealthy, will become richer. Dream Interpreter: Various Islamic Scholars



Pudenda   (Also see Naked)
• The pudendum  (the area of the body between the navel and the knee) being uncovered: The dreamer will fall in disgrace, his privacy will be invaded, and his enemies will rejoice at his misfortune.
• Showing one’s pudendum by removing one’s clothes or part thereof: The dreamer will lose the major portion of something he had already acquired, save for the equivalent of the part still covered. Such acquisition could be religious knowledge, for example.
• Taking off one’s clothes in a souk, or marketplace, or in a crowd and being shamed because the genitals are protruding, though the clothes have not been removed completely: Scandal, especially if nothing alludes to any kind of philanthropy in the dream. Dream Interpreter: Various Islamic Scholars



Stone, Black   (Also see Kabah.)
• Touching the Black Stone at one of the corners of the Kabah  (the Muslims  holiest shrine at the Haram Mosque in Mecca (Makkah)): The dreamer will take his lead from an imam  (Muslim spiritual leader) from among the people of Hijaz.
• Removing the Black Stone from the Kabah and taking it for oneself: The dreamer will come out with a heresy.
• Finding back the Black Stone and replacing it in the Kabah after all people thought it had been lost: The dreamer thinks that he alone is right and all the rest are wrong. Dream Interpreter: Various Islamic Scholars



Spittle Saliva or spittle in a dream represents the element of one's strength. If in a dream one seems to have a dry mouth, it represent his inability to do what his competition can do. Spitting against a wall in a dream means spending one's money in a good cause, or engaging in a profitable business. Spitting on the floor in a dream means purchasing land. Dream Interpreter: Ibn Sirin



Anger Becoming angry for someone else's sake in a dream signifies a corrupt contract, a tainted agreement, a marriage consent with a hidden intent of a divorce to follow, fighting for unlawful earnings, or it could mean accumulating money from usury. In a dream, usury and anger mean falsehood in wakefulness. (See Foam; Frothing at the mouth; Sneezing; Suppressing one's anger) Dream Interpreter: Ibn Sirin



Slippers (Glass slippers; Hoof; Protection; Wooden clogs; Wooden slippers.) Slippers in a dream represent property, protection, a ring, or preventing evil happening. Wearing a pair of slippers in a dream also means a journey, or travelling by sea, or it could mean buying a new vehicle. Tight slippers in a dream means tightness in one's livelihood, entanglements, or being pursued by debt collectors. Removing one's slippers in a dream means putting an end to one's strains. Wearing embroidered slippers coupled with a shawl over one's shoulders in a dream means increase in one's wealth and respect. Dream Interpreter: Ibn Sirin



Jewellry Worn by Women if they are made from gold or silver they symbolise a pleasant life and embellishment for the women, But if they are one or two ankle-rings or bracelets then they represent her husband, brother or father. The same is the interpretation of a crown although according to some, it presents a king or ruler. Dream Interpreter: Ibn Sirin



Chisel (Cheat; Defraud; Swindle) In a dream, a chisel means using a tool to attain one's goal, or using a helper, or it could represent someone who is forced to travel by unwarranted circumstances or without his consent. A chisel in a dream also represents someone whose wounds do not heal easily because of his greed, inequity and craving for more. A chisel in a dream also represents one's assistant, or one's penis, or his mouth. Dream Interpreter: Ibn Sirin



Hair Of The Body • Hair growing on a man’s body: His wife will get pregnant.
• A troubled person dreaming of having too much hair on his body: Will have even more trouble.
• A happy person dreaming of having a very hairy body: More happiness and wealth. The reverse is also true.
• Having hair on both arms: Debts.
• Hair on the palm: Debts and sorrow.
• Hair on the back of the hand: Money will go.
• More hair on the body of a rich person: More money.
• Excessive hair on the body of a poor man: A debt will complicate matters even further.
• A rich person removing the hair of his body: Will be despoiled of his money. Dream Interpreter: Various Islamic Scholars



Adz (Adze; Ax) Seeing an adz in a dream signifies continuing progress, permanence, stability, livelihood, profits, money, benefits from one's wife or child. An adz in a dream also could represent the head of a project or the manager to whom one must report about the progress of his work, or it could represent a teacher, a wise man, an educator, one's mouth, one's servant, a greedy person, a sharp tongued woman or it could represent the arrival of a traveller. (Also see Ax) Dream Interpreter: Ibn Sirin



Seeing Two Bangles In A Dream Ibn 'abbas narrated fro Abu Hurairah that the Messengr of Allah (s.a.w) said: "I had a dream while sleeping as if there were two gold bracelets in my hands which bothered me very much. So it was reveled to me to blow them off. I blew them off and they flew away. I interpreted thwm to be two liars who would appear after me. One of them caled Masalamah of Yamamah, and (the other) Al-'ansi of San'a'." (sahih) Dream Interpreter: Imam Tirmidhi



Flag Carrying a flag of many colors in a dream represents a corrupt woman. If one is given a flag to carry, and if he leads a parade of colorful flags in his dream, it means that he will rise in station and receive honor. To take a flag away from someone in a dream means removing him from office. If one sees a black flag in a dream, it could represent an ominous woman. A black flag in a dream also represents a man of knowledge. A white flag in a dream represents jealousy. A yellow flag represents an epidemic disease and a green flag means a journey by land. (Also see Banner; Colors; Honor; Laurel) Dream Interpreter: Ibn Sirin



Pluck (Animal's heart, liver, lung and windpipe.) In a dream, animal's pluck represent savings from solid gold bullions, or they could represent woman's jewelry. Dream Interpreter: Ibn Sirin



Mandrake The fruit of the mandrake tree symbolizes disease and gold or money. Dreaming of picking mandrakes means the dreamer’s wife will be ill and die and the dreamer will inherit from her plenty of money. Dream Interpreter: Various Islamic Scholars



Khimar If the Khimar is made of black torn fabric in the dream, it means poverty of one's husband, or his being natural, or unsophisticated. Damage to one's veil in a dream means difficulties affecting one's marriage, loss of business or a calamity caused by a guardian, a father or a brother. If a man sees himself wearing a mask in a dream, it means that he will commit adultery with his servant. If a woman sees herself removing her veil in public in a dream, it means that she will be tried with a calamity that will take away her sense of shame. If she loses her Khimar in the dream, it means that she may lose her husband. If she finds it again in the dream, it means that her husband will return to her. In a dream, a Khimar also represents one's religion. (Also see Veil; Yashmak); Dream Interpreter: Ibn Sirin



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