Face Frowning in someone's face in a dream also means suffering at his hand. If a woman sees her face blackened with soot in a dream, it means the death of her husband. If she sees herself putting makeup and anointing herself with perfume in a dream, it means good news for her and for her husband. A smiling and a cheerful face in a dream connotes happiness and righteousness whether the person is alive or dead. The beauty of a woman's face or that of a child in a dream means blessings. Having two faces in a dream mean a grievous and an woeful end, for Allah Almighty does not look at someone who has two faces. Dream Interpreter: Ibn Sirin
Slippers (Glass slippers; Hoof; Protection; Wooden clogs; Wooden slippers.) Slippers in a dream represent property, protection, a ring, or preventing evil happening. Wearing a pair of slippers in a dream also means a journey, or travelling by sea, or it could mean buying a new vehicle. Tight slippers in a dream means tightness in one's livelihood, entanglements, or being pursued by debt collectors. Removing one's slippers in a dream means putting an end to one's strains. Wearing embroidered slippers coupled with a shawl over one's shoulders in a dream means increase in one's wealth and respect. Dream Interpreter: Ibn Sirin
Suck • A woman dreaming that her breast is being sucked by a man: The latter will take as much money from her as milk was seen going to his mouth in the dream.
• A woman sucking a man’s breast: Bad dream, unlike the case in which she sucks milk from another woman’s breast, which has controversial interpretations.
• For a man or a woman, dreams involving the sucking of the penis generally augur well. It means welfare and that matters will go through, as the penis, like the breast, naturally produces milk and is suckable, says Ibn Shaheen.
• Bending on one’s own penis and sucking it: The dreamer will bend before his son and do all that the latter wishes, acting like a slave. Dream Interpreter: Various Islamic Scholars
Seal (Brand; Lock; Stamp) If one sees a person in authority placing the seal of his ring on a document in a dream, it means that he will receive an important appointment. To see someone branding and sealing people's hearing, sights, mouth or hearts in a dream means that Allah Almighty abhors their actions and qualities. If a qualified person sees himself stamping cases of merchandise, or sealing coffers with his ring in a dream, it means that he may receive such a position or become a controller. If he is poor, it also means that his needs will be promptly satisfied. (Also see Cauterize) Dream Interpreter: Ibn Sirin
Slaughter • Seeing parents eating their young boy grilled: They will share his prosperity and benefit from his bounty.
• A ruler slaying a man and putting him, decapitated, on the dreamer’s neck: The ruler will commit an injustice toward the victim, asking him impossible things and requesting the dreamer as well to pay a heavy sum that he cannot afford, exactly like the burden that the slain person felt. A man told Ibn Siren, “I saw a woman in my dream, last night, butchered in her house and lying in her blood.” “She must have had sex in her bed last night,” said the interpreter. The man left Ibn Siren's house fuming, because the woman in question was his sister and he knew her husband was away. When he arrived at her place, he discovered that her husband had returned the previous day and uttered a sigh of relief. Dream Interpreter: Various Islamic Scholars
Child birth If the person in question is poor, it means that his financial conditions will change for the better, but if he is rich, it means restriction of his earnings, for a child is dependent on others while his movements are restricted. If a traveler sees his wife giving birth to a new child in a dream, it means obstruction of his travels and changes in his plans. If a woman gives birth to a child from her mouth in a dream, it means her death. If a man gives birth to a son in a dream it means illness, escape from danger or separation from a bad wife. If a man gives birth to a daughter in a dream, it means relief from distress, happiness or the birth of a child from his posterity who will grow to become a renowned leader. Dream Interpreter: Ibn Sirin
Hair If an unhappy person sees himself hairy in a dream, it means aggravation of his depression and unhappiness, while if a happy person sees himself hairy in a dream, it means increase of his happiness. The black hair of a woman in a dream represents her husband's love for her. If a woman sees herself wearing a veil, or putting on a head piece in a dream, it means a journey that will take her husband away from her from sometime, or a journey from which he may never return. If she sees people looking at her hair in a dream, it means that she will suffer slander and defamation. If a man sees himself with horns formed from his own hair in a dream, it means might and adroitness. Dream Interpreter: Ibn Sirin
Turban (Crown; Headgear; Tiara) In a dream, one's turban represents his family tree, his paternal uncle, or his paternal aunt. In a dream, one's turban also represents his crown, strength, integrity, state, or wife. If one's turban is taken away from him in a dream, it means that he may lose his job, divorce his wife, or lose his wealth. The same interpretation is given for one who sees himself wearing a golden turban in a dream. If a prophet of Allah Almighty, or a ruler crowns someone with a turban in a dream, it means that he will receive an important appointment, or that he may marry a pious woman. Putting on a turban in a dream means increase in one's strength, expansion of one's control, growth in one's business, or it could mean becoming wealthy. Dream Interpreter: Ibn Sirin
Egg • Eating eggshells: The dreamer is a graverobber.
• Dreaming that wife has laid an egg: She will give birth to an atheist, in view of Quranic verses addressed to atheists and comprising examples of God’s might and miracles, such as: “… he bringeth forth the dead from the living” (“Al-Rum” [The Romans], verse 19.)
• Putting an egg under a hen that cracks to give way to chicks: A dead matter will be revived, and a pious son will be born to the dreamer or as many sons as there were chicks, in view of the Quranic expression in the same verse: “He bringeth forth the living from the dead….”
• Placing eggs under a cock, which is hatched to give chicks: A tutor will arrive for the young boys.
• Breaking an egg: Will deflower a virgin. If the dreamer fails to break it, he won’t be able to pierce the hymen. Dream Interpreter: Various Islamic Scholars
Engraver (Goldsmith; Leather craftsman; or any craft using a hammer and a chisel.) An engraver in a dream represents knowledge and pursuit of the prophetic traditions. In a dream, an engraver also means deception, trickery and imposing credulity upon others through dishonesty. A stone carver in a dream represents someone who deals with people of ignorance. A copper engraver represents disputes and illness. Gold and silver engraver in a dream represents clear wisdom and putting things where they belong. An engraver in a dream also represents a worldly person. If he also deals with fabrics in the dream, it means that he is a peacemaker. Seeing him also means spending one's money to serve evil people or investing money in their projects, lies, falsehood and hypocrisy. Dream Interpreter: Ibn Sirin
Garment If one sees himself wearing a silken raiment and portraying a religious jurist in a dream, it means that he is a seeker of worldly titles who may invent something new. Announcing lost and found garments in a dream means attending a pilgrimage to Mecca or a journey to an Arab country. A woman wearing a thin garment in a dream represents her integrity, while if she is wearing a thick garment, it represents her labor and hardships. If one sees himself putting on a new garment after taking a ritual bath in a dream, it means prosperity or repayment of his debts. If one's new garment is torn and cannot be repaired in the dream, it means inability to bear children. If the garment can be repaired in the dream, it means that there is an evil spell over the person wearing it. Dream Interpreter: Ibn Sirin
Key Opening a door or a lock without a key in a dream means attaining the same through prayers. Finding a key in a dream means finding a treasure, or profits from a farmland. If a wealthy person finds a key in his dream, it means that he owes alms tax and he should immediately distribute what he owes, pay charities and repent for his sins. Holding to the key of the holy Kabah in a dream means working for a ruler or an Imam. If a woman receives keys in a dream, it means her betrothal. Having difficulty to open a door, even with a key in a dream means hindrances in one's business, or failure to attain one's goal. A key in a dream also represents new knowledge for a scholar or a learned person. Putting a key inside a door in a dream means placing a deceased person inside his coffin or grave, or it could mean having sexual intercourse with one's wife. Dream Interpreter: Ibn Sirin
Firewood Attributing the firewood to its mother tree or distinguishing its fruit in the dream means money of a doubtful source. Offering timber to burn in a religious ceremony in a dream means nearness to one's Lord, or it could mean offering a gift to one's teacher, bringing a culpable before a judge, or bringing a sick person to the doctor. In this case, if the timber burns before putting it in the fire, it means that the gift was accepted, or that a guilty person will receive a just verdict. Eating timber in a dream means earning unlawful money. A tree stump or a log in a dream means a chronic illness or paralysis. A prepared log for the fire in a dream means profits for those who use it to earn their livelihood. (Also see Fire; Log) Dream Interpreter: Ibn Sirin
Ritual bath To take a ritual ablution after washing a deceased person in a dream means abandoning one's association with heedless people. If the person who performs such an ablution is mentally deranged, it means that he will wake-up cured from his condition. Taking a ritual ablution prior to joining the sacred pilgrimage in a dream means happiness, success, victory over one's enemy, paying one's debts, or reuniting with one's beloveds. Taking a ritual ablution before circumambulating the sacred House in Mecca in a dream means working for one's livelihood, serving rich people, or caring for one's wife and parents. If a sick person sees himself taking a ritual ablution then putting on a new garment in a dream, it means that he will soon recover from his illness. Dream Interpreter: Ibn Sirin
Flies It could also mean that someone in a high ranking position is influencing their moves or forcing them to do what he wants. If someone who intends a journey sees flies sitting on him in a dream, perhaps he should delay his travel plans for while. If one sees flies inside his mouth in a dream, it means that some thieves will take refuge or hide in his house. If a fly or a mosquito enters one's ear in a dream, it denotes blessing, status, authority or profits. Killing a fly in a dream means preserving one's health and fitness. If one sees a swarm of flies inside his house in a dream, it means that his enemies will cause him losses. Flies are a weak but a tough enemy. In a dream, a gathering of flies somewhere means profits, medicine, cure, abominable actions or committing an act that will bring rebuke. Dream Interpreter: Ibn Sirin
Food Eating from someone else's hand in a dream also can be interpreted as a sickness or inability to eat with one's own hand. Eating sweets in a dream means solving a problem through kindness. If the food is greasy in the dream, it means that one's problem is a lasting one. Sour food in a dream means steadfastness. Sour food in one's mouth in a dream also means pain and sufferings. Yellow food in a dream means sickness, except for fowl's meat. Drinking food the way one drinks liquids in a dream means increase in one's earnings. Eating at a wedding in a dream means glad tidings. Eating at a reception after a funeral in a dream means distress and sorrow. Dream Interpreter: Ibn Sirin
Holy Book If one sees himself spreading the pages of the Holy Book on a flat surface in a dream, it means that he is seeking wisdom which he will get, or that he may receive an inheritance. If one sees himself putting the Holy Book over his shoulders in a dream, it means that he will receive an appointment, or be entrusted with a duty to guard, or that he will memorize the Holy Quran. If one finds himself trying to eat the pages of the Holy Book in a dream, it means that he is a regular reader of the Quran. If one sees himself trying to eat the pages of the holy Book but is unable to do so in a dream, it means that he tries to memorize the Holy Quran from time to time but keeps forgetting what he learns. (Also see Quran) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Vomit • Holding back the vomit: The dreamer will retain awe and prestige.
• Drinking wine without getting drunk, then vomiting: The dreamer will take dirty money and restore it.
• Drinking wine, getting drunk, and vomiting: The dreamer is a miser who spends very little on his children and family and regrets what he has spent.
• Seeing one’s bowels coming out of the mouth: Children will die.
• Very strong vomiting with hiccough: The dreamer will pass away.
• Vomiting plenty of bright red blood: The dreamer will have a child. If it is collected in a container, the child will live; if it flows on the ground, the baby will die quickly. This kind of dream had by a poor person could mean money and plenty of riches. For whoever wants to deceive people it is a bad dream because it means his secret is coming out. Dream Interpreter: Various Islamic Scholars
Ants They also represent the person seeing the dream or members of his family or relatives. Understanding the language of ants in a dream means sovereignty, leadership and prosperity. If one sees ants entering his house and carrying food in a dream, it means prosperity in that family. If one sees ants leaving his house and carrying food with them in a dream, it means poverty. Seeing ants coming out of one's nostrils, ears, mouth or any part of his body and rejoicing at that sight in the dream means martyrdom. However, if one seems unhappy to see that in his dream, it means dying in sin. Flying ants in a dream also represent a robbery. Killing ants in a dream means cruelty against weak people. Dream Interpreter: Ibn Sirin
|
