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Seeing 'person with nose bleed' in your dream..

 
 

Pregnancy This symbolises a persons increment in material wealth. At times it represents ear for a certain person in view of the following adage: Qad habala fil ardhi khawful fulaanin. This means that the earth is pregnant and burdened as a result of terror caused by so –and-so. Dream Interpreter: Ibn Sirin



Lashing (Beat; Hit; Whip) Lashing someone with a whip in a dream means speaking ill of him, or slandering him. If he bleeds in the dream, then it means business losses. (Also see Beating) Dream Interpreter: Ibn Sirin



Accepting from or Giving to the Deceased Something Accepting something from the dead is regarded as good while giving him something is regarded as bad. If a person sees a dead person giving him something of this world it mean he will acquire livelihood from an unimaginable source. And if he sees himself giving a dead person clothes normally worn by living persons and he accepts such clothes and wears them it means he (the giver) has a short life span. Dream Interpreter: Ibn Sirin



Piercing a hole in a pearl If one sees himself piercing a hole in a pearl in a dream, it means that he will give a valuable commentary on Quranic interpretations. (See Daniel; Nose ring) Dream Interpreter: Ibn Sirin




Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari



Smell   (Also see Nose.)
• A nice smell: Relief will come soon.
• A pregnant woman dreaming of smelling something nice: Will have a jovial son. Dream Interpreter: Various Islamic Scholars



Wearing Torn Garments If a person wears torn clothes while he is mending them it means his financial condition will improve. Also he is to acquire adequate sustenance. In all conditions, garments bespeak a persons condition (as understood from above). Similarly, if he is a sinner, his condition will improve through repentance. Dream Interpreter: Ibn Sirin



Tripping (Debts; Slipping; Step lightly; Stumble) To stumble by catching one's foot or hurting one's toe in a dream means accumulating debts. If one's toe bleeds from tripping out in the dream, it means acquiring unlawful or tainted money to pay other debts, or it could mean suffering a great financial loss. (Also see Walking) Dream Interpreter: Ibn Sirin



Bite • A snake or a scorpion bite: Illicit money, which will lead to fines and other punishments.
• The dreamer biting someone out of love: Will love him more.
• Biting someone out of hatred: Will hate him more.
• Biting someone so as to make him bleed: You love him but will harm him.
• Being bitten by someone you know: That someone or his homonym will cause you pain.
• Being bitten by someone you don’t know: Will be harmed by your enemy.
• Biting one’s fingers: Trouble and worries on the religious plane. Dream Interpreter: Various Islamic Scholars



Conjurer or Raaqi Persons who makes dam on people represent government officials. Dream Interpreter: Ibn Sirin



Eating Stars Eating the stars he will usurp the Wealth of noble persons. Dream Interpreter: Ibn Sirin



Ulama and Saints Much goodness and greatness is attained if one sees the Ulama and pious persons in one's dream. Dream Interpreter: Ibn Sirin



Cow • Cows assembled in a place: Disturbances or riots.
• An identified number of cows entering a city, following each other: Years commensurate with the size of the cows and in the same order. If they entered a coastal city together or at random similar ships will arrive. Otherwise, they would be a series of intrigues very much alike, as the cows faces resemble each other. Yellow or red cows would automatically mean disease and epidemics.
• Cows of different colours with terrible, dreadful horns and fire or smoke coming out of their mouths or noses: Coming enemy soldiers or some kind of assault.
• A pregnant cow: A hopefully fertile year or the dreamer’s wife will become pregnant. Dream Interpreter: Various Islamic Scholars



Toothbrush If one sees himself brushing his teeth, and if his gums bleed in the dream, it means that he will become free from his sins and curtail his evildoing, or it could mean the opposite, that is to proceed with abhorrent actions, cause harm to one's own family, steal their money, or defame them. Brushing one's teeth in a dream also could mean reservation and prudence with one's words, purifying oneself from sin, faith after disbelief, paying one's debts, doing what pleases Allah Almighty, fulfilling one's promises, a pregnancy, or a marriage. (Also see Broom) Dream Interpreter: Ibn Sirin



Nails They symbolise a persons ability, capability and position – since he uses his finger –nails to scratch his body. Dream Interpreter: Ibn Sirin



Teeth If one's wife is pregnant, and if he pulls out a tooth without difficulty or pain in the dream, it means that his wife will give birth to a son. If his gums bleed, it means that he will forsake his family, except if he owed someone money, then it means that he will be asked to pay, or that he will be forced to comply. Collecting fallen teeth in a dream also means saying something one will regret. If a religious person loses his teeth in a dream, it means that he should be more assiduous in his devotion, and votive fasting will surely help him as a start. If one loses his teeth and finds himself unable to eat properly in the dream, it also means poverty. Falling teeth in a dream also denote spending one's money to acquire spiritual knowledge, then recuperating one's investment through a new and a blessed business. (Also see Body; Pain; Tooth) Dream Interpreter: Ibn Sirin



Lance If one is challenged by someone holding a lance against him in a dream, it means that someone will hurt him with his words, or slander his family. Owning an extra lance in a dream means having a brother or a friend who will stand for one's defence when needed. A long spear means injustice, or it could mean good health. If one bleeds from a wound caused by a lance in a dream, it means that he will be compensated for pain and suffering, or that he will return home from a long journey. Multiple wounds from a lance in a dream mean financial compensation, though the source of money is loathsome. Fighting one's enemies with a lance means earning dirty money. A person holding a lance in a dream also represents a teacher, an educator, or someone who helps his brothers and friends. (Also see Javelin) Dream Interpreter: Ibn Sirin



Molars and Pre-molars These symbolise a persons paternal and maternal uncles and aunts. The upper ones will then symbolise the males and the lower ones the females. If a person sees any of these as fallen, and he does not pick them up nor or count them, it means one of his relatives will die. And if he sees all of them having fallen and he does not pick them up nor does he count them it suggest that he will outlive all of them, being the last to die. Dream Interpreter: Ibn Sirin



Jinn  - Or Djinn • A person dreaming that a jinn is standing behind him: His enemies will have the upper hand.
• Dreaming that you are controlling a jinn, who obeys you: Dignity and the highest post.
• Tying up a jinn: Will triumph over the enemy.
• Falling captive in the hands of the jinn: Scandals.
• Taking a jinn as a confidant: The dreamer is spending his time and money with corrupt persons, and all pending matters will be stalled. Dream Interpreter: Various Islamic Scholars



Restriction in the Majid (Mosque) Restriction in the majid or in the act of salaah or in the path of Allah means the persons will be firm in matters of Deen and he will abstain from committing sins. Dream Interpreter: Ibn Sirin




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