Caterer A caterer in a dream represents celebrations or a wedding. A commercial caterer in a dream represents someone who deters benefits. Pastry caterer in a dream represents a man of knowledge, or he could mean profits. A travel caterer in a dream represents migration from one's homeland or changes in one's living conditions. Seeing a caterer in a dream is a good sign for someone who desires to get married. Seeing a hospital's caterer in a dream does not convey the best of meanings. A caterer in a dream also represents someone who encourages people to work and seek an honest livelihood. To see oneself catering a dinner for his own house in a dream represents a wedding. Dream Interpreter: Ibn Sirin
Boiled vegetables (Blanched; Boiled eggs; Poached; Stew) In a dream, boiled vegetables, eggs, meat or poached eggs, etcetera, signify fast coming earnings, or a profitable business. Boiled vegetables in a dream also mean paying one's debts, an unanticipated arrival of some thing expected to happen later, celebrations, a wedding or distress, sorrow or poverty. Cooking mixed vegetables with milk in a dream means mixing lineage, or marriage from a different tribe, or it could mean starting a new and a good tradition. (Also see Stew) Dream Interpreter: Ibn Sirin
Impurity (arb. Junub. A state of ritual impurity that inhibits performance of one's prayers. Feces; Semen; Urine) In a dream, to be in a state of ritual impurity means that one is avoiding to comply with fundamental religious obligations. According to Islamic traditions, one must have ablution even if when pursuing any of his daily interests. If one sees himself performing his prayers without the required ritual ablution in a dream, it means corruption in his religious practices, though it also could be interpreted as committing oneself to serve Allah's religion. Dream Interpreter: Ibn Sirin
Bird Slaughtering a bird in a dream means raping one's servant. Holding a bird in one's hand or having it inside a cage in a dream means a sickness that will befall one's son. If the bird flies away from one's hand or from its cage in a dream, then it means one's death. A flock of birds in a dream also represents gatherings of love, unity, family reunions and celebrations. However, the gathering of birds in a dream also could mean banding to commit wrong or the dispersal of one's family or friends, or it could mean business losses. (Also see Blackbird; Bustard; Nest; Osprey; Roller) Dream Interpreter: Ibn Sirin
Fasting Intentionally breaking the obligatory fast of Ramadan in a dream also means neglecting one of the pillars of Islam. If one acknowledges that, then vows to offer the required duties in a dream, it means that he could receive an unexpected gift which will arrive shortly. If one recognizes in his dream the importance of the month of Ramadan, it means that he is on the right path. If he is not fasting, it means that he may go on a journey. Voluntary fasting in a dream means protection against one's enemies. If a sick person sees himself fasting in a dream, it could mean his death, silence, celebrations or recovering from an illness. It could also represent one's faith in Allah Almighty and sincerity in his words and actions. Dream Interpreter: Ibn Sirin
Flesh Growth in one's fitness in a dream also denotes happiness, joy and celebrations, while emaciation in a dream represents distress and adversities. If one sees his flesh black or blue, or if his skin is cracking in a dream, it denotes suffering from adversities, an illness or a punishment for his sins. Eating the growth of one's own flesh in a dream means usury, or living on income from usury and saving one's capital. Eating from one's own flesh in a dream also means using one's own capital, or doing something that will be followed by regret and sorrow. (Also see Meat) Dream Interpreter: Ibn Sirin
Iddah (arb. Mourning period. A prescribed waiting period of three month during which a divorced or a widowed woman may not remarry. Islamic Law) If a woman sees herself in a dream observing the Iddah period, it signifies distress, adversities, trouble, concern, sickness, or divorce. If she is observing the Iddah period because of her husband's death in the dream, it means her divorce, or the death of her husband, mother, father, or anyone for whose sake one will renounce comfort, beautiful clothing, tasty food, the pleasures of this world and the company of others. Dream Interpreter: Ibn Sirin
Calf In a dream, a calf represents a newborn son. A broiled calf meat in a dream means appeasement of one's fears or glad tidings of a firstborn son, or it could mean distress, trouble and disobedience. If a woman sees a calf adorned with golden ornaments and jewelry in her dream, it means happiness, joy and celebrations. On the other hand, an adorned calf in a dream also could mean temptations and corruption. Eating calf meat in a dream means money gained from a man or a woman. If one sees himself carrying a calf into his house in a dream, it means distress, sorrow and dismay. Dream Interpreter: Ibn Sirin
Jew • Seeing Jews means: (1) Mercy from God, because the Arabic word for Jew is (singular, Ya-hudi, and plural, Yahud) is a homonym of “to repent,” “to turn unto Allah.” It also resembles hoda, which means “showing the right way.” Reference is made here to a verse in the Holy Quran: “And ordain for us in this world that which is good, and in the Hereafter (that which is good), Lo! We have turned unto Thee. He said: I smite with My punishment whom I will, and My mercy embraceth all things…” (“Al-Aaraf” [The Heights], verse 156.) (2) A complicated matter will become clear. (3) Evidence will appear. (4) The dreamer will abide more closely by the Prophet’s Tradition and Islamic Laws.
• Seeing a group of Jews means the dreamer will repent.
• Seeing one Jew means the dreamer will return to the right path. Dream Interpreter: Various Islamic Scholars
Goldsmith (Jeweler) In a dream, a goldsmith represents celebrations, joy, happiness or perhaps mixing truth with falsehood. A goldsmith in a dream also could represent falsehood, lies, cheating, forging, defrauding, or he could represent a poet, knowledge, guidance or children. A goldsmith in a dream also represents an evil person, for he molds words from fire and in smoke. If one is seen heating gold or silver in a dream, it means lies and deception. If one is seen placing gems on a ring in a dream, it means that he will bring unity between people and deal with a subject matter that begins with evil and ends in goodness, (Also see Gold; Jeweler) Dream Interpreter: Ibn Sirin
Dye (Color; Expose; Hair; Henna; Hide; Gray hair) Applying henna or a dye to one's hair or hands in a dream represents a pharmacist, celebrations, glad tidings, tenderness, or it could mean compassion. Dyeing one's hair in a dream also means veiling or protecting one's personal life and that of others. To dye the gray hair of one's beard in a dream means ostentatiousness and adorning one's merchandise or deeds to make them look better than reality. Dyeing one's hair in a dream also connotes a display of blessings and favors, or it could mean dictating one's conditions to his enemy, if the person is in such position. However, if not, it means difficulties, aggravation, distress, debts or dropping off one's ties with those who love him. Interpreting woman's dyeing of her hair in a dream is the same as that of a man. Dream Interpreter: Ibn Sirin
Aqiq A Yemeni ambassador who worked with me at the Islamic Conference Sec retariat in Jeddah told me that when he was a child, the stone was urgently rushed to someone bitten by a highly venomous serpent. The victim recounted to the ambassador that the stone used to stick to his wound, giving him the impression of a child sucking its mother’s breast. Each time the stone became saturated with poison, it fell on the ground and was picked up and immersed in cow milk, wherein the venom could be seen being liquidated. Aqiq symbolizes religion, progeny, and virtue. It is a blessed stone.
• Owning Aqiq: Will no longer be poor.
• Wearing an Aqiq ring: Will own something blessed and achieve growth.
• Seeing the black Aqiq: (1) Suspicious money. (2) The birth of an expected boy. Dream Interpreter: Various Islamic Scholars
House (Cage; Dwellings) In a dream, one's house holds different meanings. One of them is the wife. If one sees himself entering his house in a dream, it means that he will get married, or have sexual intercourse with his wife. Building one's own house in a dream means that a sick person will recover from his illness. If such construction is hard and if it is customary in that family to bury its dead within the compound of the same property, then it means the death of a sick person in the family. If no one is sick in that house and the construction is accompanied with music and celebrations in the dream, then it means adversities, trials and hardships. If under such circumstance the person in the dream is unmarried, it means marriage, and if he is married, it means that he will marry off one of his daughters. Dream Interpreter: Ibn Sirin
Moon • A sick person seeing the moon at the beginning of the (Islamic) month descending on him or coming to him: Will recover.
• A sick person seeing the moon descending on him or coming to him according to the shape of the moon: The remaining days in the month represent the days, months, or years (depending on other signs in the dream) left for him to live.
• A crescent descending on a person at the beginning of the month: An absent one will return from a trip.
• The moon descending on a person at the end of the month: Will be estranged or stay abroad.
• The moon seen on the dreamer’s knees or in his hand: Will marry someone as bright as the moonlight.
• The moon rising in the sky: A process has been initiated (something the dreamer is trying to achieve).
• The moon disappearing: It is too late for whatever the dreamer is asking or striving for. Dream Interpreter: Various Islamic Scholars
Holy Book (Quran; The Last Revelation) In a dream, the Holy Book, or the Quran represents a king or a judge who deals with Islamic jurisprudence. If a king, a ruler, or a judge sees that the Holy Book does no longer exist, or if he sees it burning, or if its contents are washed away in a dream, it means his death. If one sees a ruler or a governor handwriting a copy of the Holy Book in a dream, it means that he is a just person who uses the divine laws in making his decision. If a judge sees himself handwriting a copy of the Holy Book in a dream, it means that he does not share his knowledge, and that he is audacious about his rank and status. If a religious scholar or a theologian sees himself writing a copy of Holy Book in a dream, it means that he will profit from a business deal. If one sees a king, or a ruler swallowing the Holy Book in a dream, it means that he may die soon. Dream Interpreter: Ibn Sirin
Aqiq The same stone was used in ornamenting the Taj Mahal in India. The higher qualities of Aqiq (mostly found in anes and Khawlan, in North Yemen) are believed by Orientals to have certain properties, like the ability to slow down the movement of fluids in the body. If somebody is hurt, for instance, while carrying Aqiq or wearing it as a ring whose stone touches the skin, the blood is unlikely to ooze out of the wound. Some men also use it to avoid rapid ejaculation. I was told by one of the few remaining Aqiq craftsmen in North Yemen, a few years ago, that a rich Arab client believed by the craftsman to be a Saudi ambassador had proposed to pay some two hundred thousand dollars for one of those special rings, but his offer had been declined. In Sanaa, the capital of North Yemen, there is a stone that, I was told, was then in the custody of someone called Ahmad Al-Turki, who cannot sell it for its being a waqf (a property confined to public benefit, according to an Islamic code). That stone, called Al Fass Al Hanash (The Snake Stone), has the property of saving people from snakebites. Dream Interpreter: Various Islamic Scholars
Drink Any constipating drink in a dream means stinginess, while taking a laxative in a dream means generosity. A headache reliever or a pain killer means kindness or diplomacy and the same goes for any drink that cleanses the kidney. Beside that, drinks denote architecture, religious studies, addressing matters promptly or hiding secrets. Colorful drinks in a dream represent happiness, joy, festivities, celebrations and correcting one's behavior. Fruit drinks in a dream may denote the fruit itself. Drinking rose water in a dream means lack of trust in someone's promises. Drinking an unknown but fragrant drink in a dream means strengthening one's certitude, loyalty or fulfilling one's vow. Drinking a smelly or a spoiled drink and particularly in a golden cup or a silver cup in a dream means denying the true source of favors or becoming an apostate. If one sees a deceased person handing him a sweet and a fragrant drink in a dream, it means guidance or admonition and it could mean that the deceased person dwells in paradise. Drinking with a regular cup in a dream represents the last drink. Drinking an unknown drink in a dream also represents the drink of the righteous and elect among Allah's creation. (Also see Cold water) Dream Interpreter: Ibn Sirin
Vagina (Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes: (1) Relief and comfort. (2) The honey, date, or wine peddler, because sex is as sweet as sugar. (3) A ripper or a bloody person. (4) A wicked deceiver, obedient and humble during daytime and profligate and out of control at night. (5) A foolish slave. (6) A bird’s nest containing eggs. (7) Deep trouble. (8) The fulfilment of requests. (9) Marriage, for the bachelor. (10) Resumption of spending on one’s parents and in-laws. (11) Repentance. (12) Resumption of praying. (13) The prayer niche in a mosque. (14) The Qiblah (the point toward which Muslims turn their faces when praying). (15) A journey. (16) The key to a man’s secret. (17) The unveiling of secrets. (18) A contract53 to set up a company. (19) The discovery of metals, minerals, and all hidden things. (20) The very vagina of a docile woman who gives it only to her man. (21) A prison. (22) The main gate or door of a house that, according to Islamic tenets, visitors should use. (They must never come through back doors, windows, et cetera.) (23) The bathroom, for all the water, heat, et cetera, that is in it. (24) A valley surrounded by hills and mountains. (25) A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm (which feeds it) gets out. (26) A furnace. (27) The oven where paste is introduced to come out as finished bread. (28) The spouse. (29) Pregnancy. (30) Hell or the fatal attraction to it (same as for the penis), since it is the center of burning pleasure. (31) The grave.
• A sick person seeing a vagina: (1) The dreamer is about to die. (2) The dreamer’s grave is being dug. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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