Silver The bracelet and the anklet symbolize the husband or marriage, in particular. For men they represent sorrow. Lady’s jewels could also refer to their children, since mothers are proud of them. Gold is a reference to boys and silver to girls. Likewise, whatever is masculine refers to boys and anything feminine to girls. Certain interpreters hate to hear about silver in view of the etymology of the word—in Arabic feddah from fadd or yafeddo, meaning “to disperse” or “to deflower.” In general, silver is hoarded money. An alloy of silver and gold is a beautiful white girl or slave girl (or servant in the modern sense), because silver is part of the essence of women (according to the ancient Arabs). Whoever dreams of having acquired such an alloy will seduce a pretty woman. If the piece is big, he will find a treasure. Dream Interpreter: Various Islamic Scholars
Gillyflower The gillyflower, or garden stock, whose Arabic name, manthoor, means “scattered” or “sprinkled,” symbolizes the death of a child; joy; a post or a trade that will not last; or a woman who will part from the dreamer. Dream Interpreter: Various Islamic Scholars
Silver Though silver is better than gold in the interpretation of dreams, bangles and bracelets are a bad omen for men, who are not supposed to wear them, and a good augury for women. A man wearing a silver anklet will experience fear, be chained, or go to jail. For men anklets are chains. Anyhow, no ornaments are good for the masculine gender in dreams, except rings, pendants, necklaces, and earrings. For women, all jewels and ornaments are, generally, good dreams in view of a verse in the Holy Quran that reads as follows: “Beautiful for mankind is love of the joys [that come] from women and offspring, and stored-up heaps of gold and silver, and horses branded [with their mark] and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode.” (“Al-Imran” [The Imran Family], verse 14.) Dream Interpreter: Various Islamic Scholars
Nile Dreaming of drinking from the Nile river means the dreamer will have as much gold as he had water. Dream Interpreter: Various Islamic Scholars
Herbs (See Antidote; Caraway; Garden herbs; Onion. Also see other herbs) Dream Interpreter: Ibn Sirin
Paradise • Seeing oneself in Paradise: The dreamer will acquire wisdom and knowledge.
• Entering Paradise with a smile: The dreamer is recalling God very often.
• Unsheathing one’s sword and entering Paradise: The dreamer is advocating and promoting virtue and dissuading from vice. He will be praised and rewarded for his actions.
• Sitting under the Joy Tree: The dreamer will have the best of two worlds in view of the verse in the Holy Quran that says: “Those who believe and do right: Joy is for them, and bliss (their) journey’s end.” (“Al-Raad” [The Thunder], verse 29.)
• Seeing oneself in Paradise’s parks and gardens: The dreamer will be blessed with fidelity and religious perfection.
• Eating some of the fruits of Paradise: The dreamer will acquire learning, as much as was eaten.
• Drinking some of the water, wine, or milk of Paradise: The dreamer will acquire wisdom and knowledge and become prosperous. Dream Interpreter: Various Islamic Scholars
Paradise If one sees himself sitting in the gardens of paradise in a dream, it means that he will be blessed with sincerity and perfect religious adherence. Eating from the fruits of paradise in a dream means acquiring knowledge. Drinking from its rivers of honey and milk in a dream means receiving wisdom, inner knowledge and prosperity. Leaning against a tree in paradise in a dream represents the chastity of one's wife. Picking the fruits of paradise and feeding them to others in a dream means sharing knowledge with others or teaching them. If one is forbidden from having the fruits of paradise in a dream, it denotes his failure to properly attend to his religious duties. Drinking water from the fountain of abundance (Kawthar) in a dream means attaining leadership and conquering one's enemy. Dream Interpreter: Ibn Sirin
Stream If one sees a stream flowing in the direction of his house, or garden in a dream, it means a marriage or conceiving a child. A stream of flowing blood rather than water in a dream represents the deviation of one's wife. If one sees a stream running off its course, or damaging people's crops in a dream, it means bad news. Blocking the path of a stream in a dream means separation between a husband and a wife, or avoiding a sinful action between unmarried relatives. If one sees himself standing behind a rivulet in a dream, it means that his wife will inherit him. If one sees the water of a stream flowing toward his own home or garden, and if he finds that its water has turned into blood in the dream, it means that someone will marry his wife after him. Drinking fresh water from a rivulet, a stream, or a river in a dream represents the joy of living or longevity. A murky water of a rivulet or a stream in a dream means a fright, difficulties, or a sickness. Streams in a dream also represent the veins and the blood that flows through the human body. (Also see Fountainhead; Meadow; Spring) Dream Interpreter: Ibn Sirin
Silver • Giving away a silver knickknack, artifact, mirror, piece of jewelry: Will lose money or other assets.
• Seeing oneself in a silver mirror: Popularity will be at its lowest ebb, or reputation will be badly damaged.
• Entering a silver cave and taking something out of it: Will be deceived by wife in a matter regarding her or somebody else.
• Becoming part of the silver metal: Wife will deceive the dreamer.
• Silver and golden containers: Women. But silver is good and gold is bad.
• Seeing silver in a container: Someone will deposit something with the dreamer and place his confidence in him.
• A silver or golden container, such as a pitcher, a jug, a ewer, a tea- or coffeepot or a flagon, a platter or trencher, or a cup: Business or good deeds conducive to Paradise. Reference should be made here to certain verses of the Holy Quran: “Therein are brought round for them trays of gold and goblets, and therein is all that souls desire and eyes find sweet. And ye are immortal therein” (“Al-Zukhruf’ [Ornaments], verse 71) Dream Interpreter: Various Islamic Scholars
Silver • Hoarding silver: Will go to Hell. “… they who hoard up gold and silver if not in the way of Allah, unto them give tidings (O Prophet Muhammad) of a painful doom, on the day when it will [all] be heated in the fire of Hell, and their foreheads and their flanks and their backs will be branded therewith (and it will be said unto them): Here is that which ye hoarded for yourselves. Now taste of what ye used to hoard.” (“Al-Baraah” or “Al-Taubah,” verses 34–35.)
• Silver roofs, houses, stairs, doors, or couches: A reference to atheism in view of verses 33 to 35 of “Surat Al-Zukhruf” (Ornaments) in the Holy Quran: “And were it not that mankind would have become one community (of disbelievers), We might well have appointed, for those who disbelieve in the Beneficent, roofs of silver for their houses and stairs (of silver) whereby to mount, and for their houses doors (of silver) and couches of silver whereon to recline, and ornaments of gold. Yet all that would have been but a provision of the life of the world. And the Hereafter with your Lord would have been for those who keep away from evil.”
• Melting silver: Will be angry with one’s wife and people will speak ill of the dreamer. Dream Interpreter: Various Islamic Scholars
Gillyflower (bot. Carnation; Garden heliotrope; Wallflower) In a dream, gillyflowers signify the death of a newborn, a celebration that will not culminate in peace, a short lived happiness, a new job that will be quickly terminated, or they could mean wearing stylish clothing, or treasuring the art effects of another culture. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Jewellry Worn by Women if they are made from gold or silver they symbolise a pleasant life and embellishment for the women, But if they are one or two ankle-rings or bracelets then they represent her husband, brother or father. The same is the interpretation of a crown although according to some, it presents a king or ruler. Dream Interpreter: Ibn Sirin
Vegetable • Collecting a bunch of legumes from one’s garden or backyard: Evil and rupture on the part of a group of female relatives.
• A vegetable plant growing in arid land or in a place in which such herbs cannot possibly grow, especially if it is in a house or a mosque: An allusion to a man. Seen inside a house, a vegetable means that such a man will marry someone from the family. Dream Interpreter: Various Islamic Scholars
Watering hose (Water) A watering hose in a dream means rain, or watering the grass or the garden plants. A watering hose in a dream also represents positive developments in one's life, or it could mean correcting oneself, becoming more vigilant, having less need for excessive sleep, or it could mean overcoming one's adversities. Dream Interpreter: Ibn Sirin
Seeing Two Bangles In A Dream Ibn 'abbas narrated fro Abu Hurairah that the Messengr of Allah (s.a.w) said: "I had a dream while sleeping as if there were two gold bracelets in my hands which bothered me very much. So it was reveled to me to blow them off. I blew them off and they flew away. I interpreted thwm to be two liars who would appear after me. One of them caled Masalamah of Yamamah, and (the other) Al-'ansi of San'a'." (sahih) Dream Interpreter: Imam Tirmidhi
Pluck (Animal's heart, liver, lung and windpipe.) In a dream, animal's pluck represent savings from solid gold bullions, or they could represent woman's jewelry. Dream Interpreter: Ibn Sirin
Mandrake The fruit of the mandrake tree symbolizes disease and gold or money. Dreaming of picking mandrakes means the dreamer’s wife will be ill and die and the dreamer will inherit from her plenty of money. Dream Interpreter: Various Islamic Scholars
Bars of Silver Seeing these in the dream is regarded as better than seeing bars of gold since they (bars of silver) symbolise excellence and good fortune. If a person sees himself as having received a piece of silver with no design on it, it means he will marry a beautiful woman. Dream Interpreter: Ibn Sirin
Basil Basil blossoming in a garden symbolizes children. A bunch of basil refers to a woman. Basil having been cut off or displaced or having no smell alludes to a tragedy. The basil, like all aromatic plants, provided it has not been picked, also means blessings. Likewise, it refers to kingship, as its name in Persian is shah-sirm, shah meaning “king.” Dream Interpreter: Various Islamic Scholars
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