Sword • Striking someone and severing his hand, thigh, or leg or injuring him in any way: The dreamer will say something that will break off relations between the stricken person and his son or brother or whomever the cut limb refers to, according to the science of interpretation. If the head is severed, the beheaded one will benefit a lot, in real life, from the assailant.
• Being hit with a sword and having a limb cut off: Will embark on a journey. If the limbs get scattered, the progeny of the injured one will increase, split, and be dispersed in various countries.
• Someone hitting the dreamer with a sword without there being any dispute between them: Both parties will marry from the same tribe or family, et cetera. A bachelor placing a sword in its sheath: Will get married.
• Being girded with a sword: Will rule over a great province or be given a high post. Dream Interpreter: Various Islamic Scholars
Merchant If one sees himself as a store owner, sitting in his shop, surrounded with his merchandise, giving orders, buying and selling in a dream, it means a commanding post in his own field. If the person is not a businessman, but still sees himself in a dream carrying some trade tools such as a scale, a scoop, etcetera, it means financial balance in his life. Merchants in a dream also represent travel, news, profits or a high position. A merchant in a dream also may represent a spendthrift, or negligence of several religious obligations set by Allah Almighty. A woman merchant in a dream represents an enemy. (Also see Grain merchant) Dream Interpreter: Ibn Sirin
Spearman A battle between spearmen in a dream represents a blow of fate, a mishap, or a calamity. The way to avoid such a mishap is by spending money and efforts on Allah's path. Such a battle also could mean an attack against one's religion, a calumny, or mocking another perbond faith, or speaking ill of righteous people, or being sarcastic about religion, or it could mean slander, defamation, confuting someone, defaming him, vilification, or making libellous statements against someone. If one sees himself stabbing someone with a spear, a sword, a lance, or a wooden post in a dream, it means making or publishing libellous statements about someone, and in that case, he is the assailant and he is liable for his actions, also he will be subjected to the same destiny. Dream Interpreter: Ibn Sirin
Grain merchant In a dream, a grain merchant represents a man of dignity whose earnings are blessed if he does not need to sell his merchandise in the dream, but if he is eager to dispose of his merchandise, then it will bring him humiliation. If one sees the governor of his town selling grains in a dream, it means that he will lose his post. A grain merchant in a dream also represents the head of merchants, a union boss, the chief craftsperson, or a popular and a magnanimous ruler. Selling grains and not seeing the return or money in a dream represents one's ascetic detachment and gratitude to his Lord, for the real price of things is gratitude. (Also see Wheat) Dream Interpreter: Ibn Sirin
Column A column in a dream also represents a friend one can depend on. A leaning column in a dream represents a worker who cheats his employer, disobeys him and who is a hypocrite. If a worker sees a leaning post in his dream, it means that his employer will lean toward kindness and appreciation of his workers. Columns in a dream also represent important and strong men who are capable of managing their responsibilities. Owning a column or becoming a column in a dream, and if one qualifies, it means that he will become a leader of his community, a pillar in his own field, or a beacon of knowledge and a pillar of wisdom who is sought by knowledge seeking people. Dream Interpreter: Ibn Sirin
Door If the door is well built in a dream, it means protection of one's private life. Otherwise, whatever maybe seen through such a door means exposing one's private life. If one sees a carpenter building him a new door, this means glad tidings of health and wealth. If one sees himself unable to properly secure the closing of his door in a dream, it means difficulties caused by his wife. If one sees himself changing his door in a dream, it means moving into another house. If one sees himself entering his house and locking his door in a dream, it means protection against evil. (Also see Doorjamb; Door post) Dream Interpreter: Ibn Sirin
Call For Prayer (Arabic: Athan) • Calling for prayer from a minaret: The dreamer is advocating right and justice and would, hopefully, go to Mecca (Makkah).
• Calling for prayer from a well: The dreamer is prompting people to embark on a long trip.
• A nonprofessional muaththen (the one who launches the prayer call) dreaming that he is doing so: Will have a post as high as his voice was loud and pleasant, in case he is eligible.
• Calling for prayer from a hilltop: (1) Will be entrusted with a glorious responsibility by a foreigner, if eligible. (2) Will make a successful business deal or learn a valuable craft.
• Extending or shortening the prayer call or altering its rituals: Will commit an injustice.
• Launching the athan from a street: The dreamer will promote virtue and deter vice, if eligible; otherwise, he will start a fight. Dream Interpreter: Various Islamic Scholars
Ring A broken ring in a dream means divorce. Wearing a ring made of iron in a dream means that one will receive benefits though with great strain on him. Wearing a golden ring carrying a precious stone in a dream means that such benefits will come with ease. If it is a plain ring or a band with no stone, it means engaging in a strenuous project and getting nothing out of it. Rings made of ivory or from an animal's horn in a dream represent glad tidings for a woman. Seeing someone in authority stamping a document with his ring as a seal in a dream means that one will receive an important political appointment. If one who is accustomed to wearing a silver ring sees himself offering it as a gift to whoever he wishes in a dream, it means that he will preside over an honorable post. Dream Interpreter: Ibn Sirin
King If one sees himself mixing with the king's harem, or sleeping with them and should there be signs of comfort, trueness, or wisdom in his act in the dream, it means that he will enter the king's inner circles. Otherwise, should he in the dream fear the consequences of what is happening, or if he lacks trueness, or if he slanders them, or indulges in what is unlawful for him to do, then should he reach the king's door, it means that he will triumph against his enemies inside that palace, and they can cause no harm to him. If in his dream, the king gives him a gift, it means that he will win victory and honor in his life to equal the value of that gift. If the king gives him a brocaded silk garment in the dream, it means that he will give him a wife from the royal family. If the king speaks to someone in a dream, it means honor, fame, wealth after poverty, release from jail, expansion of one's business, or victory over one's enemy. If an appointed governor sees himself looking into a mirror in a dream, it means that he will be dismissed from his post. Dream Interpreter: Ibn Sirin
Moon (Reverie; Satellite) The moon in a dream represents a just ruler, his chief minister, a great scholar, a handsome looking boy, a tyrant, or a liar. Seeing the moon as it is in the skies in a dream represents the chief minister of the land. Seeing the moon sitting in one's lap in a dream means getting married. Sitting in the moonlight and talking to one's friend in a dream means reverie and idle talk. If a woman sees that the moon has fallen inside her house, then if she takes it and wraps it in a swaddle in a dream, it means that she will beget a son who will shortly die after his birth and she will suffer great sorrow from his loss. Seeing the moon turned to the dark side in a dream means dismissal of the chief minister from his post. Seeing the moon advancing before the sun in a dream means that the chief minister will rise against his master. Dream Interpreter: Ibn Sirin
Vagina (Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes: (1) Relief and comfort. (2) The honey, date, or wine peddler, because sex is as sweet as sugar. (3) A ripper or a bloody person. (4) A wicked deceiver, obedient and humble during daytime and profligate and out of control at night. (5) A foolish slave. (6) A bird’s nest containing eggs. (7) Deep trouble. (8) The fulfilment of requests. (9) Marriage, for the bachelor. (10) Resumption of spending on one’s parents and in-laws. (11) Repentance. (12) Resumption of praying. (13) The prayer niche in a mosque. (14) The Qiblah (the point toward which Muslims turn their faces when praying). (15) A journey. (16) The key to a man’s secret. (17) The unveiling of secrets. (18) A contract53 to set up a company. (19) The discovery of metals, minerals, and all hidden things. (20) The very vagina of a docile woman who gives it only to her man. (21) A prison. (22) The main gate or door of a house that, according to Islamic tenets, visitors should use. (They must never come through back doors, windows, et cetera.) (23) The bathroom, for all the water, heat, et cetera, that is in it. (24) A valley surrounded by hills and mountains. (25) A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm (which feeds it) gets out. (26) A furnace. (27) The oven where paste is introduced to come out as finished bread. (28) The spouse. (29) Pregnancy. (30) Hell or the fatal attraction to it (same as for the penis), since it is the center of burning pleasure. (31) The grave.
• A sick person seeing a vagina: (1) The dreamer is about to die. (2) The dreamer’s grave is being dug. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
|
