Earth Earth in a dream also represents one's mother, or the governor of the land. Working in a farmland in a dream, seeing its tools, elements, seeds, water, plowing, harvesting, landscaping, blossoming of its flowers, their fragrance, light, whatever positive or negative results one sees therein in a dream represent such success or failure. Seeing an unknown land could denote one's mother, child, husband, wife, partner, guardian, a servant, or it could mean one's heirs. Earth in a dream also may mean arguments, knowledge or clarity of speech. Earth in a dream also represents the element of the world, as the skies represent the element of the hereafter. If both the earth and the skies are seen simultaneously in a dream, it means that they can never be joined together, as the world and the hereafter do not exist in one place. Dream Interpreter: Ibn Sirin
Wind If one sees a huge tornado or a tropical storm carrying people, trees, homes, or cattle in the air to scatter them over its path of destruction, then it represents a major plague, or a calamity affecting that region. Poisonous winds or polluted air in a dream represent a feverish illness. A stormy wind accompanied with thunder in a dream represents a tyrant. If the wind carries someone from one place to another in the dream, it means that he may travel there, but he may never return to his homeland. A gentle wind or a breeze in a dream represents grace and blessings for the people and the land. A storm of dust in a dream represents destruction in the land. However, winds in a dream always represent tidings from Allah Almighty. Dream Interpreter: Ibn Sirin
Crane it represents a person from a foreign land who is poor and a destitute. Dream Interpreter: Ibn Sirin
Survey Dreaming of conducting a land survey means one will travel. Dream Interpreter: Various Islamic Scholars
Reciting Surah Hood He will have lots of enemies and will choose to live in a goreign land rather than his own. Dream Interpreter: Ibn Sirin
Reciting Surah Araaf Its reader will acquire a little knowledge of every science. And it is possible that he will die in a foreign land. Dream Interpreter: Ibn Sirin
Wudhu and Ghusl Performing wudhu or ghusl with water from a stream or small river suggest one of the following : if the observer of the dream is grief-stricken, Allah will grant him happiness; if he is living in fear, Allah will grant him safety and security; if he is in debts Allah will provide him with the means to fulfil his debt; if he is sinful, Allah will conceal his sins, grant him pardon and atonement; if he is ill, Allah will grant him complete cure. This interpretation is in the light of the sotyr of Hazrat Ayyub (AS) Dream Interpreter: Ibn Sirin
A Cock It presents a man from a foreign land or a slave. It is also said that it represents an announcer such as a muazzin. Dream Interpreter: Ibn Sirin
Gray hair If one's gray hair increase, but still include some black hair in the dream, it means dignity and reverence. If no black hair remains, then it means a rebuke or a reprimand one will hear from his superior. If one's black beard turns gray in a dream, it means that he may fail in his religious life, or lose his wealth. If one discovers two or three gray hairs in his black beard in a dream, it means that he will beget a son or that someone he loves will return from a long journey. If the hair of one's chest turns gray in a dream, it means that his food will become spoiled. Seeing one's beard brilliantly gray and beautiful in a dream means honor and fame throughout the lands. To pluck a gray hair in a dream also means disrespect for the elderly. Gray hair in a dream also means poverty, debts, pain, distance from others, being harsh with others, or imprisonment. (Also see Dye; Elderly person) Dream Interpreter: Ibn Sirin
Pearl • Peeling a pearl, keeping the nacre, and throwing away the core: The dreamer is a digger.
• Walking on pearls: Blasphemy and desecration of the Holy Quran (as if, God forbid, you were stepping on it).
• A man using a pearl as an earring: Desecration or slandering of the Quran.
• Throwing pearls in a river or a well: The dreamer is a benefactor.
• Throwing pearls in the fire: The dreamer is conveying knowledge and wisdom to an unworthy person. Dream Interpreter: Various Islamic Scholars
Peacock It symbolises a foreigner in an Arab land; or assets; or beauty and adornment; or a perbond followers. Dream Interpreter: Ibn Sirin
A Brown Horse A brown to tawny-coloured horse means the owner will travel to some land where he will face harships. Dream Interpreter: Ibn Sirin
Reciting Surah Yoosuf Woever reads it in his dream his family members will become his enemies and his livelihood will received in a land away from home. Dream Interpreter: Ibn Sirin
A She-Camel It represents a woman if the viewer of the dream is unmarried. Otherwise it means a journey, land, property or house. Dream Interpreter: Ibn Sirin
Earth (Country; Farm; Floor; Glob; Land; Locality; Place; Property) In a dream, each locality has a particular meaning that relates to its substance and conditions. To see the land of the great gathering on the Day of Resurrection in a dream means the fulfillment of a promise, or that the person seeing the dream is worthy of keeping secrets. Earth in a dream also means becoming rich after poverty, or having peace after experiencing extreme difficulties. It also means a marriage to a beautiful young virgin, or it could mean receiving guidance and attaining a high ranking and an honorable position in the world. To see the glob being carried on the back of a whale or a steer without changing its conditions in a dream means that the king of the country will be dethroned. He will either step down or be replaced by his minister. Sweeping the floor and caring for the floor mat or carpet in a dream means to care for one's community or family. Dream Interpreter: Ibn Sirin
Wallet (Money bag; Money belt; Money pouch; Purse) A wallet in a dream means getting married or begetting a son. A wallet in a dream also represents money placed in a wallet, or it could represent a key. If one's wallet falls in a sea or in a river, it means loss of one's capital at the hand of people in authority. If it falls into a fire, it means losing one's money to a greedy, envious and an unjust person. It is also said that one's wallet in a dream could represent his body. Dream Interpreter: Ibn Sirin
Swim • Swimming in a valley till reaching the desired spot: Will serve and obey a tyrant and God will protect the dreamer.
• Swimming well in the high seas or in the deep: Will embark on an ambitious mission and rise.
• Being afraid while swimming: Will be jailed or get ill inasmuch as the dreamer covered a long distance. If he thinks (in the same dream) that he has escaped danger, he will die in such an ordeal. Courage means that he will really be safe.
• Swimming on the back: Will cease to indulge in sins and repent.
• Walking on water (of a sea or a river): The dreamer is pious. Will receive confirmation regarding a doubtful matter. Will rely on God and embark on a dangerous journey. Dream Interpreter: Various Islamic Scholars
Jump • Failing to reach the desired destination: A change for the worse.
• Using a stick or a perch to jump: That stick or perch symbolizes an extremely powerful person or a strong asset on whom the dreamer could rely in whatever he aims for.
• Jumping to cross a river, a pit, or a well, et cetera, and succeeding: A change for the better and will be saved from some evil and reach the safe shore very quickly.
• Jumping but staying late in that jump till withering away: Will die.
• The dead jumping out of their graves and returning to their homes: (1) Prisoners will be released. (2) Plants will grow again after they were dead in that place. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Bull The bull symbolizes the lad or workman, because it is a working animal. It also refers to a Bedouin or a farmer who tills the land; a revolutionary, as it turns the earth upside down by scratching and digging with its hooves (the Arabic word for bull being thawr and for revolution thawrah); a helper, a slave, a servant, or a brother, as it is of great use to the farmer in tilling the land and to the Bedouin for various purposes; or fecundity and sex, in view of its well-known nature. Bulls also symbolize foreigners. One to thirteen bulls signify animosity, more than fourteen war.
• A bull with big horns: An active person, a real worker full of strength, ardour, and authority, a rich and armed man (in view of the horns, which are terrible weapons).
• A hornless bull: A feeble and despicable man, the kind of person unable to earn his daily bread, a poor chief, or a pariah.
• A lady owning or taming a bull: Will get married, control her husband, or marry two of her daughters. Dream Interpreter: Various Islamic Scholars
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