Diving If one brings a pearl out of the water in a dream, it means marriage or acquiring knowledge or discovering a treasure. If one dives into a river and finds it difficult to come out of the waters in the dream, it means that he will suffer from burdens he cannot carry, or bear patience with adversities. Diving into the ocean to extract pearls from oysters in a dream also means seeking knowledge or wealth. (Also see Pearl diver) Dream Interpreter: Ibn Sirin
Cock fighting (Gamecock) Cock fight in a dream means prodding and instigating a dispute between close friends or colleagues, or it could mean provoking enmity between scholars or a dispute between two muezzins who call to prayers in a mosque. Dream Interpreter: Ibn Sirin
Weeds In a dream, weeds represent someone who is loved by his family, though they do not benefit from him. He differs with those close to him and draws himself closer to those who envy him. He lives distant from his true friends, but close to his enemies. (Also see Grass; Unwanted) Dream Interpreter: Ibn Sirin
Counselor (Politician) A counselor in a dream represents a person who embellishes his words, adorns his actions and who promises everyone he meets to satisfy his needs. Such a person would be truthful as long as he does not ask for a price for his services. However, sometimes he may indulge in an act that will cause his best friends to suffer. Dream Interpreter: Ibn Sirin
Wudhu and Ghusl Performing wudhu or ghusl with water from a stream or small river suggest one of the following : if the observer of the dream is grief-stricken, Allah will grant him happiness; if he is living in fear, Allah will grant him safety and security; if he is in debts Allah will provide him with the means to fulfil his debt; if he is sinful, Allah will conceal his sins, grant him pardon and atonement; if he is ill, Allah will grant him complete cure. This interpretation is in the light of the sotyr of Hazrat Ayyub (AS) Dream Interpreter: Ibn Sirin
Map In a dream, a map means money. A map in a dream also represents a trainer, a craftsman, one's helpers, or a friend one takes pride in associating with them. Dream Interpreter: Ibn Sirin
Caldron (Kettle) In a dream, a caldron represents a practical method through which things can develop properly. It also represents a mediator, a go-between or a friend with important connections. Dream Interpreter: Ibn Sirin
Pearl • Peeling a pearl, keeping the nacre, and throwing away the core: The dreamer is a digger.
• Walking on pearls: Blasphemy and desecration of the Holy Quran (as if, God forbid, you were stepping on it).
• A man using a pearl as an earring: Desecration or slandering of the Quran.
• Throwing pearls in a river or a well: The dreamer is a benefactor.
• Throwing pearls in the fire: The dreamer is conveying knowledge and wisdom to an unworthy person. Dream Interpreter: Various Islamic Scholars
Incident - Falling Down From High Altitude A man saw himself in a dream falling down from a high altitude. When he woke up, he said to himself: "I will avoid going out of my house or seeing people for a while." During the middle of the afternoon of that same day, a close friend came to see him, and called him from downstairs. When the man stood up to look through the window, the shutters broke, and he fell with them. Dream Interpreter: Ibn Sirin
Yearning To feel a yearning or a desire to see one's homeland in a dream means divorce between a husband and a wife, or separation between friends, or it could mean becoming rich after being poor. Yearning in a dream also connotes evil if accompanied with crying or lamenting. Dream Interpreter: Ibn Sirin
Homeland To feel a yearning or desire to see one's homeland in a dream means divorce between a husband and a wife, or separation between friends, or experiencing richness after poverty. Such a yearning in a dream also connotes evil if accompanied with crying or lamenting. Dream Interpreter: Ibn Sirin
Scorpion It symbolises a wicked, cunning and deceitful person who harms a friend and enemy alike. Such a person is very dangerous in that he employs his tongue artfully in causing disharmony amongst people. He has no religion nor is he a man who honours his word. Dream Interpreter: Ibn Sirin
Incident - a pot filled with Milk and a pot filled with Honey What is poured into it has nothing to do with inherent purity. Your eating of the scum means waste, and neither you nor your friends will benefit from it, for God Almighty has said: "For the scum will be thrown off." (Qur'an 17:13) As for the camel in your dream, it represents an Arab leader, and in this case, he is the Prince of the believers, the Caliph Omar Bin 'Abdul- Aziz, and you are backbiting him and sweetening your calumny with honey." Dream Interpreter: Ibn Sirin
Bracelet for the Upper Arm If symbolises some unpleasant matter caused by his brother or friend. If it is made of silver the matter will be less unpleasant and it will disappear in a short period of time. Dream Interpreter: Ibn Sirin
Frog The frog is a devout individual who does his best to earn God’s satisfaction. Many frogs in a country mean torture.
• Eating frog: Benefit from some friends.
• A frog talking to the dreamer: Will become a king. The frog is said by the ancient Arabs to have put down the fire at Namruth (possibly the Assyrian military capital of Nimrud). Dream Interpreter: Various Islamic Scholars
Wallet (Money bag; Money belt; Money pouch; Purse) A wallet in a dream means getting married or begetting a son. A wallet in a dream also represents money placed in a wallet, or it could represent a key. If one's wallet falls in a sea or in a river, it means loss of one's capital at the hand of people in authority. If it falls into a fire, it means losing one's money to a greedy, envious and an unjust person. It is also said that one's wallet in a dream could represent his body. Dream Interpreter: Ibn Sirin
Emerald The emerald, the beryl, and the peridot symbolize the polite, polished brothers and children, the good money made through honest gains, and the genuine and candid references to virtuous teachings and philanthropy. They could also refer to a devout, pious, and noble friend. Dream Interpreter: Various Islamic Scholars
Swim • Swimming in a valley till reaching the desired spot: Will serve and obey a tyrant and God will protect the dreamer.
• Swimming well in the high seas or in the deep: Will embark on an ambitious mission and rise.
• Being afraid while swimming: Will be jailed or get ill inasmuch as the dreamer covered a long distance. If he thinks (in the same dream) that he has escaped danger, he will die in such an ordeal. Courage means that he will really be safe.
• Swimming on the back: Will cease to indulge in sins and repent.
• Walking on water (of a sea or a river): The dreamer is pious. Will receive confirmation regarding a doubtful matter. Will rely on God and embark on a dangerous journey. Dream Interpreter: Various Islamic Scholars
Jump • Failing to reach the desired destination: A change for the worse.
• Using a stick or a perch to jump: That stick or perch symbolizes an extremely powerful person or a strong asset on whom the dreamer could rely in whatever he aims for.
• Jumping to cross a river, a pit, or a well, et cetera, and succeeding: A change for the better and will be saved from some evil and reach the safe shore very quickly.
• Jumping but staying late in that jump till withering away: Will die.
• The dead jumping out of their graves and returning to their homes: (1) Prisoners will be released. (2) Plants will grow again after they were dead in that place. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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