Finger (Hand) Fingers help one's worldly needs or craft and serve one's benefits in the hereafter by identifying and pointing at what is true and identifying what is wrong. In general, fingers in a dream represent one's children, wife, father, mother, money, property, wealth or craft. Positive looking fingers or increase in their number in a dream represents growth, while deformed fingers in a dream mean the opposite. One's five fingers in a dream also represent the five daily prayers. Thus, if the fingers are interpreted to mean the five daily obligatory prayers, then the fingernails represent the supererogatory (arb. Nafl) prayers. Dream Interpreter: Ibn Sirin
Handkerchief (Head kerchief; Kerchief) In a dream, a handkerchief represents money, benefits, honor, a wife, a son, or authority. Seeing an embroidered head kerchief in a dream means learning a pleasant poetry, or it could mean favors, sponsorship, or protection. A head kerchief in a dream also represents a prayer mat, leadership, or a servant. Tying a knot on a handkerchief in a dream means that one may marry a prostitute, or it could mean helping her out of sin. handkerchief in a dream also denotes either stinginess or generosity. Carrying a handkerchief in a dream also means getting married to a beautiful woman. Dream Interpreter: Ibn Sirin
Take flight (Flee; Run away) If one sees himself turning and running away in the face of a battle in a dream, it means that he may contract a venereal disease, or suffer from syphilis. Taking flight in a dream also may mean reverting to what is proper. On the other hand, it may mean falling into sin to earn Allah's wrath and the despise of the common people. If one sees himself taking refuge in a group of people, enticing them to fight in a dream, it means that he is adventuring with his head by walking the path of evil, or by backbiting others. (Also see Escape from danger; Running away; Turning) Dream Interpreter: Ibn Sirin
Headdress (See Head cover; Head) Dream Interpreter: Ibn Sirin
Paleness On the other hand, if one's face is yellow and pale and his body is white in the dream, then it means that his heart is better than what others can perceive from his outer look. If both his face and body look pale and emaciated in a dream, it means an illness. Paleness of the face alone in a dream also means sadness or sorrow. Wearing a yellow garment in a dream means an illness, unless if it is made from silk. If one sees himself in a dream wearing a yellowish silk -brocaded cloak, it means religious fakery, or committing improprieties under the name of one's religion. (Also see Yellow) Dream Interpreter: Ibn Sirin
Rocks (Stone) Mountain rocks in a dream represent strong believers who hold fast to their religious duties. If one sees himself trying to lift a heavy rock, testing his strength in a dream, it means that he will face a strong opponent. If he succeeds at lifting it in the dream, it means that he will win his battle. Otherwise, it could mean that he will lose it. If one sees stones hitting him, or falling over his head in a dream, it means that his superior will delegate heavy responsibilities to him, compel him to do a personal favor, depend on him or impose a service on him. In this case, it means that one's advice will have effect and his opinion will be respected. Dream Interpreter: Ibn Sirin
King If the king is seen walking alone in the markets in a dream, it means that he is a humble, just, and a strong ruler. A sick king in a dream represents weakness in his faith and injustice toward his subjects. If the king is carried over people's shoulders in a dream, it means lack of faith and lack of attendance to one's religious obligations, or weakness in his ruling. If the king dies and does not get buried in a dream, it means that the king and his subjects are deviates. If he is buried and the people walk away from his grave in the dream, it means that one will pursue something of no benefit, unless Allah Almighty decrees otherwise. If one sees the king's head transformed into a ram's head in a dream, it means that the king is a just and a kind ruler. If his head is transformed into a dog's head in the dream, then it represents his vile nature. If his chest turns into a stone in the dream, it means that his heart will become like a rock. Dream Interpreter: Ibn Sirin
Sheep • Milking sheep and taking their wool: Money from the subjects.
• Seeing a herd of sheep: Lasting joy.
• Herding sheep: Will govern people.
• Seeing one sheep: Joy will last only for a year.
• Sheep assembled in one place: Men will meet there to take up an issue.
• Sheep heads and trotters: More life.
• Owning sheep: More booty. Dream Interpreter: Various Islamic Scholars
Shaving Shaving one's hair in a dream relates to one's personal customs. If he is used to have short hair and sees himself shaving his head in a dream, it means that he will pay a fine as an atonement. If he sees his head shaved in the summertime, and if he is used to doing so, it means benefits, comfort, or recovering from a migraine headache. If one sees his hair shaved during the winter in a dream, it means difficulties, adversities, penalties, or a sickness. Shaving one's head in a dream also means paying one's dues, appeasement of one's fears, and success in one's life. Shortening one's hair in a dream also means appeasing his fears. Dream Interpreter: Ibn Sirin
Tears Paradoxically, tears mean joy, but hot tears mean worries and trouble.
• Seeing tears on one’s face without having cried: People are speaking ill of the dreamer’s family and folk
• Having tearful eyes: The dreamer is saving money for religious purposes and does not want to show it.
• Tears flowing on the face: The dreamer will spend happily.
• Seeing the tears from the right eye entering the left eye: The dreamer will sodomize the son of his own daughter. Dream Interpreter: Various Islamic Scholars
Clothing (Dwellings; Face; Look; State; Transient) One's garment in a dream represents his innermost thoughts that will eventually show in his attitude in life. If one's thoughts are good, then it will show, and if they are evil, they will also manifest. If one wears a slipper over his head and a turban in his foot in a dream, it means that he is carrying trouble. Depending on its type and name, a garment in a dream could represent a man or a woman. Wearing a new garment in a dream is better than seeing an old one. If a man sees himself wearing a woman's apparel in a dream, it means that he is a bachelor. If a woman sees herself wearing a man's garment in a dream, it means that she is unmarried. Dream Interpreter: Ibn Sirin
Effeminate (Lesbian; Sodomy; Transvestite; Vagina) If one sees himself acting effeminately in a dream, it means evil, distress, fear or that a calamity will befall him. If an effeminate person sees himself having a vagina in a dream, it means that he has two faces or that he is satisfied to be knowledgeable as well as a fraud. Dream Interpreter: Ibn Sirin
Hell (1) Difficulties are ahead. (2) The dreamer is seeking some kind of learning that will bring him a tragedy. (3) The dreamer will shed others blood.
• The dreamer’s face turning black in Hell: He is befriending an enemy of God and condoning his actions, which will blacken his face in people’s eyes. He should beware of God.
• Dreaming of being locked in Hell without knowing when one had entered: The subject is still poor, deprived, and miserable on earth and neither prays nor fasts nor observes any religious tenet. Dream Interpreter: Various Islamic Scholars
Anus • Pulling something from one’s anus: Will get stuck or become needy.
• Going into an anus: Wrong approach or running after a difficult matter, because that duct is sterile.
• Seeing a person’s anus: Will see a gloomy face, and the owner of such a face will spend as much money as blood or excrement coming out of that anus the dreamer had seen. If such a person had passed the stool in the proper place, the money will be spent in the right direction, and the reverse is true.
• Seeing one’s anus has been obstructed: Will die.
• Seeing a young man’s anus: Will be defeated by him.
• Seeing the anus of a well-known old man: This very man will mislead you. Dream Interpreter: Various Islamic Scholars
Mold (Cast; Form) In a dream, a mold represents what it is made for. A silver casting mold in a dream means profits. Pastry molds in a dream also denote profits. A shoe mold in a dream represents the property one walks on, and a mold for a hat represents the leading person, or the head of a business, or the head of a household. (Also see Molder) Dream Interpreter: Ibn Sirin
Helmet (Crash helmet; Face mask; Hard hat; Warrior's helmet) In a dream, a helmet means safety, money, a wife, employment, travel, or one's head. A white helmet in a dream means relaxing, or peace in one's life, or it could mean recovering from a migraine headache. Wearing a warrior's helmet in a dream also means safety of one's property and protection from an accident. Wearing a rounded expensive helmet in a dream means betrothing a beautiful and a rich woman. A helmet made of iron in a dream represents a leader who defends people, or it could mean trust, status, rank, a wife, or might. Wearing a white helmet in a dream means honor and protection of one's property. Dream Interpreter: Ibn Sirin
Bier The bier symbolizes a good man who has helped many people repent.
• Seeing a bier: Mean people will be destroyed by a hypocrite.
• Seeing oneself on a bier: (1) Money will increase. (2) Will befriend other Muslims as if they were brothers, in view of the fact that the bier is a kind of bed or couch—the same Arabic expression used in the Quranic verse that reads: “And We remove whatever rancor may be in their breasts. As brethren, face to face, (they rest) on couches raised.” (“Al-Hijr,” verse 47.)
• (c) Will follow an influential person and earn money and obtain other benefits through him. Dream Interpreter: Various Islamic Scholars
Hair If one sees the hair in the back of his head dishevelled or rumpled in a dream, it means that he will suffer humiliation. If he sees his hair on the right side of his head tousled in a dream, it means that he will molest male children from among his relatives. If he sees his hair on the left side of his head tousled, or dishevelled in a dream, it means that he will molest female children from among his relatives. If one does not have relatives, it means that he will suffer harm from his evil actions. If one sees long hair under his armpit in a dream, it means he will attain his goal, or it could denote his generous character. If he sees it thick in a dream, it denotes his thirst for knowledge, search for a business, or profiting through patience and endurance. If one sees his hair infested with lice in a dream, it means that he has a large family. Dream Interpreter: Ibn Sirin
Eggplant In season, an eggplant in a dream means earnings with little effort, while seeing an eggplant out of season in a dream denotes negativity and disliked. Eating an eggplant in a dream means falling prices. An eggplant in a dream also represents the element of arrogance, self adulation, perfidy, cheating others, and a man with many faces. As for fishermen, seeing eggplants in a dream means a good catch, joy and success. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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