Severing (See Cutting off) Dream Interpreter: Ibn Sirin
Scission (See Cutting off) Dream Interpreter: Ibn Sirin
Chopping off (See Cutting off) Dream Interpreter: Ibn Sirin
Accepting from or Giving to the Deceased Something Accepting something from the dead is regarded as good while giving him something is regarded as bad. If a person sees a dead person giving him something of this world it mean he will acquire livelihood from an unimaginable source. And if he sees himself giving a dead person clothes normally worn by living persons and he accepts such clothes and wears them it means he (the giver) has a short life span. Dream Interpreter: Ibn Sirin
Decapitation (See Beheading; Cutting off) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death Death symbolizes the loss of religious faith and divorce as well as poverty, most probably on the spiritual plane. It also means regret and repentance for a great sin. Likewise, it alludes to imminent marriage, because the bridegroom or the married person, like the dead, enjoys special care, such as washing, incense, et cetera.
• Seeing one’s corpse carried on a bier or in a coffin amid tears and sobbing after all mortuary rituals have been accomplished: Weakening faith and debauchery along with dignity and power in this world. If, furthermore, the body had been buried, it would mean that the dreamer will be completely immersed in worldly matters and lost spiritually and will die without repentance. If he comes out of the grave, he will repent. In any case, the hero of such a dream will have absolute mastery and will almost enslave or humiliate as many people as were seen carrying his bier over their necks and shoulders. He might also rule over his province or state. But for a slave burial means that he will be set free. For the custodian of something it means that whatever he is entrusted to keep will be snatched from him.
• Sudden death: Unexpected troubles and worries. Dream Interpreter: Various Islamic Scholars
Amulet (Incantation; Prayer; Talisman; A prayer worn around the neck or cherished to word off evil and attract good fortune.) When a prayer is read in a dream following the prophetic traditions to help a sick person in the dream, it means protection from sufferings, dispelling distress and dissipation of sadness. If the amulet or the talisman carries a personal spell or wish, then it is nothing but lies, falsehood, affectation and hypocrisy. If the person who recites the incantation in the dream is a craftsperson, it means that he defrauds the people and fakes his product. Dream Interpreter: Ibn Sirin
Wearing Torn Garments If a person wears torn clothes while he is mending them it means his financial condition will improve. Also he is to acquire adequate sustenance. In all conditions, garments bespeak a persons condition (as understood from above). Similarly, if he is a sinner, his condition will improve through repentance. Dream Interpreter: Ibn Sirin
Neckband If he is a common person, then the neckband means earning respect and fame. If a tight neckband is strapped around one's neck in a dream, it represents a stingy person no one can benefit from. If he is a learned person, it means that no one benefits from his knowledge. If he commands authority, it means that he disdains from giving true judgment. To hire a servant who wears a silver neckband in a dream means establishing a profitable business. A neckband in a dream also means impiety, or it could be a sign of trustworthiness. If a man sees himself wearing a neckband that is made of gold, silver, iron, copper or lead in a dream, it means that he has abandoned his religious trust, forsaken his covenant and has become a profligate. (Also see Necklace) Dream Interpreter: Ibn Sirin
Conjurer or Raaqi Persons who makes dam on people represent government officials. Dream Interpreter: Ibn Sirin
Eating Stars Eating the stars he will usurp the Wealth of noble persons. Dream Interpreter: Ibn Sirin
Tongue If the wife's tongue is cut off in a dream it means that she is a chaste and a pious woman. If a wife cuts off the tongue of her husband in a dream, it means that she will flirt with him and show him tenderness and love. Cutting off the tongue of a poor person in a dream means giving something to an impudent person to shun off his evil. If a poor person cuts off the tongue of another poor person in a dream, it means a fight between them. If one's tongue sticks to his palate in a dream, it means that he will deny or reject someone's right, refute the truth, or lie about a trust he received to keep for a time. Eating one's tongue or biting on it in a dream represents an act one will regret. Dream Interpreter: Ibn Sirin
String instruments If a string of such an instrument breaks in a dream, it means relaxation and relief from stress. A broken string of a lute or a guitar or similar instrument in a dream represents a precious property that causes its owner a headache. Every time he remembers it, he suffers from heartburn or stomach pain. Seeing such an instrument by a layman or a hardworking person in a dream means consolation and a lesson to learn from life. Seeing it by an insolent person in a dream means further corruption, while if a tyrant or an unjust person sees it in a dream, it means oppressing others, terrorizing them and cutting them off from their families. (Also see Banjo; Musician) Dream Interpreter: Ibn Sirin
Firewood Seeing timber in one's house also means profits, fulfilling needs, inheritance or endowments. If the timber needs cutting in the dream, it means earnings that involve great efforts, or earnings that bring about evil. If the timber is already cut for the fireplace in the dream, it represents a person who is favored by someone in authority, or it could mean business success. Firewood in a dream also means adversities or stinginess. Wrapped firewood in a bundle means mixed profits. If an unemployed person sees himself carrying a bundle of firewood in a dream, it means that he will work for a generous person. Gathering firewood in a dream means bringing medicine for a sick person. Dream Interpreter: Ibn Sirin
Lasso The lasso symbolizes a man whose help is sought or a helper. If it is made of rope, the man is strongly built; if it is made of palm fibers, the man in question is good and handsome. Dreaming of lassoing somebody and the rope falling round his neck means the dreamer will seek the help of that person. If the rope falls round his waist, he will deceive the dreamer and let him down triumphantly. Or the dreamer will nearly die. Dream Interpreter: Various Islamic Scholars
Ulama and Saints Much goodness and greatness is attained if one sees the Ulama and pious persons in one's dream. Dream Interpreter: Ibn Sirin
Stone A falling stone over the world in a dream means the wrath of Allah Almighty, a calamity, or that an unjust person will rule the land. If the stone splits asunder or explodes after falling in the dream, it means that the harm will touch every house. Carrying bags full of stones or moving mountains in a dream means attempting to do something difficult. Hanging a stone around one's neck as a charm in a dream means that an affliction or an evil will take place. If a poor person sees himself hitting a rock with a staff to split it, then if water gushes forth in the dream, it means that he will strike it rich. Dream Interpreter: Ibn Sirin
Nails They symbolise a persons ability, capability and position – since he uses his finger –nails to scratch his body. Dream Interpreter: Ibn Sirin
Bell (Cow bell; Sleigh bell) Possessing small bells in a dream means a fight, an argument or vain talk known of the person holding them. Seeing a bell in a dream represents the announcer or the forerunner of a ruler. Generally speaking seeing a bell in a dream means that someone will bring glad tidings. If the bell is roped around the neck of an animal in the dream, it means travel. Dream Interpreter: Ibn Sirin
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