Suburban area (See City; Village) Dream Interpreter: Ibn Sirin
Cow If a cow scratches someone in a dream, it means an illness. If one is attacked by a cow or a steer in a dream, it means that a great punishment will befall him, or it could mean that he may be killed during that same year. If one sees himself riding a black cow, or if a cow enters his house, where he ties her to a pole in his dream , it means money, good business and dispelling of his anxiety, sadness, loneliness or distress. A slaughtered cow in a dream represents a calamity. If a shipment of yellow cows arrives at the port of a city in a dream, it means a plague or the spreading of unknown diseases. If a herd of ugly looking cows enters a city with smoke emanating from their noses, and if the people hate their look in the dream, it means a raid, an enemy, or that unwanted solders will control that town. Dream Interpreter: Ibn Sirin
Aqiq Is a name given by Arabs to a very large variety of semiprecious stones, if not all of them. It translates as cornelian, if the stone is reddish, or agate, if otherwise. The clearer and the more reddish the stone, the more expensive it is. In any case, for pious Muslims Aqiq is invaluable, in view of a Hadeeth (statement reportedly made by the Holy Prophet) according to which Aqiq repels poverty. It is also believed to have been the first stone that recognized the unicity of God (sic).20 The best quality is the one found in Yemen, hence the appellation Aqiq yamani, and the Muslims first choice is the white color and also the brownish red called in Arabic rommani kabedy, which literally means “having the color of liver like pomegranate.” There are also famous varieties called jaze, a kind of black and/or white beads, and sabaj, which is utterly black. Lesser qualities are simply called kharaz, or beads. It is noteworthy that Hobal, the Arabs foremost idol before Islam prevailed, was said to be made of Aqiq. Its eyes were fascinating. Dream Interpreter: Various Islamic Scholars
Ants (Army) In a dream, ants represent weak and covetous people, an army, a family, or longevity. Seeing a colony of ants entering a city in a dream means that an army will occupy that city. A colony of ants in a dream also represents a heavy populated area. Seeing ants over one's bed in a dream means having many children. If ants leave one's house in a dream, it means that someone in the family will leave that house. If there is a sick person in a house and one sees ants flying in a dream, it means the death of such a person. Dream Interpreter: Ibn Sirin
Bee For a farmer or a city dweller bees represent fertility, riches, and abundance, but the kind of wealth fraught with danger, because sometimes they sting. They also symbolize the rise in life, elevation to a higher rank, even to the headship. It is particularly so when the dreamer sees bees landing on his head. A farmer who dreams that bees have somehow perished should assume that his livelihood would meet with a similar fate. For a ruler or a military person bees are none else but soldiers, because they follow a commander, and they are usually enemy soldiers. They reflect hostility. If he dreamed that he killed them, it means that he will triumph over them. If he just captured them and got their honey, it means easy booty or benefit. Seeing bees in an empty or remote city or village means that the place will be raided by evil soldiers. And in this context, the beehive has a special significance. (Also see Beekeeper.) Dream Interpreter: Various Islamic Scholars
Armiae If one dreams of seeing the prophet Armiae, fire will break out somewhere in the dreamer’s city or village or house. Dream Interpreter: Various Islamic Scholars
Rome (Italy) Seeing the city of Rome in a dream means attainment of one's goal, or it could denote the defeat of his purpose. Dream Interpreter: Ibn Sirin
Aramaea (The prophet Aramaea, Sallallaahu-Alayhi-wasallam.) Seeing him in a dream means that a fire will consume one's city, house or rural district. Dream Interpreter: Ibn Sirin
Silk Seeing loose silk in a dream means being enamored, or falling in love. If a person in authority wears silk in a dream, it represents his arrogance. Wearing yellow or red silk in a dream means a sickness. If a warrior wears one of these two colors in his dream, it means that he will be decorated for his chivalry. Dream Interpreter: Ibn Sirin
Banquet (Ceremonial dinner) Attending a banquet or giving a banquet in a dream means dispelling distress and overcoming adversities. A banquet in a dream also means celebrating a new appointment or receiving honorary guests. However, a banquet in a dream also denotes distress, sorrow or grief. (Also see Colors; Food fare; Food) Dream Interpreter: Ibn Sirin
Reddish beard (Red-brown) Unless one has a reddish beard as the natural color of his hair, having a reddish beard in a dream means trials or temptations, and particularly if gray hair is mixed with it. Dream Interpreter: Ibn Sirin
Mosque The main city mosque in a dream represents the Quranic revelation, the ocean of knowledge, a place of purification and washing one's sins, the graveyard where submissiveness and contemplation are evoked, the washing and shrouding of the dead, medicine, silence, focusing one's intention and facing the Qiblah at the Kabah in Mecca. Seeing the main city mosque in a dream also means to recognize something good and to act upon it. It also could be interpreted as the shelter from one's enemy, and a sanctuary and a shelter of the believer from fear, and a house of peace. The ceiling of the mosque represents the intimate and vigilant entourage of a king. Its outstretch represents the dignitaries. Its chandeliers represent its wealth and ornaments. Its prayer mats represent the king's justice and his knowledgeable advisors. Its doors represent the guards. Its minaret represents the king's vice-regent, the official speaker of the palace or it announcer. If the main mosque in the dream is interpreted to represent the ruler of the land, then its pillars represent the element of time. Dream Interpreter: Ibn Sirin
Flowers If an impostor sees himself carrying a bouquet of flowers in a dream, it means constipation, while if a sick person sees that in a dream, it means his death. A bouquet of many varieties of flowers and colors in a dream represent the world, its constantly renewed youthfulness and its material pleasures. As for a woman, seeing flowers in a dream means getting pregnant or overcoming her difficulties. (Also see Blossoms; Earth; Iris) Dream Interpreter: Ibn Sirin
Shuaib • Seeing the prophet Shuaib: (1) Will be cheated and harmed by people who deliberately weight wrongly or trick the balance, but will ultimately triumph over them. (2) God will bless the dreamer with female children who will give him a lot of joy.
• Seeing Shuaib whose color has changed: The dreamer will lose his eyesight. Dream Interpreter: Various Islamic Scholars
Elders (Chancellors; Councilmen; Leaders; Seniors; Wise men) Seeing the elders of a community, the councilmen of a city, the chiefs of a clan or the sheikhs of a tribe in a dream means victory and glad tidings. Dream Interpreter: Ibn Sirin
Mansion A mansion in a city with huge windows is regarded as an excellent dream. Climbing such a mansion means the beholder will attain lofty positions during his lifetime. Good fortune and happiness are in store for him. Dream Interpreter: Ibn Sirin
Reciting Surah Qasas Whoever recites this Surah he will be tested in the matter of a piece of land. This piece of land may be in the countryside, city, his home or in the place where he performs his salaah. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Garment Wearing linen cloak in a dream also means living a dignified life. Eating a clean garment in a dream means receiving lawful earnings, and eating a dirty garment in a dream means living from unlawful money. Burning one's garment in a dream means the end of his difficulties. Ironing off the creases of one's garment before wearing it in a dream means interest in beauty, glitters and ornaments. (Also see Closet; Colors; Filth; Trader) Dream Interpreter: Ibn Sirin
Quince The quince itself is disliked by most dream interpreters, who regard it as a sign of disease in view of its color and because it looks as if it were gripped. Some say that it refers to a trip, owing to the etymology of the word. (The Arabic name is safarjal and safar means “travel.”) But it could be a successful or an unsuccessful journey. Dreaming of pressing quince means one will embark on a business trip and come back with plenty of profits. Dream Interpreter: Various Islamic Scholars
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