Petroleum - Or Naphta, Crude Oil For the ancient Arabs this mineral symbolized the haram (money) or money obtained by unholy means and constituting a sin and the debauched woman who corrupts others. Some interpreters regarded it as money earned the hard way or simply trouble and worries for its being difficult to swallow or digest. Dreaming of naphta being poured on someone: Harm from the ruler or higher authorities. Dream Interpreter: Various Islamic Scholars
Bridegroom If a persons sees himself as having become abridgegroom and he also recognizes his bride in the dream it is a glad tiding that he will soon marry, or he will wield power or he will become the owner of something of value. But if he did not see his bride nor does he see himself in wedlock with a woman it means that he will either die or be killed or become a martyr. Dream Interpreter: Ibn Sirin
Silver But ancient Arab interpreters were divided about the interpretation of dreams involving silver. To some finding silver tablets or bars meant joy or that the dreamer would procure some in reality. To others it meant worries and sorrow; it all depended on the personality of the dreamer himself. According to Al-Kirmani, genuine and intact silver meant some truthful news would arrive. Broken silver is a reference to misleading information and animosity.
• Finding some molten piece of silver or receiving it from someone: The dreamer will marry a woman from that person’s folk.
• A golden or silver salt cellar: An agreeable woman, as in Arabic salt is melh and agreeable is maliha. But silver is always better than gold. Dream Interpreter: Various Islamic Scholars
Seeing Prophet Muhammad (Sallallaahu-alayhi-wasallam) in a Pleasant Mood If someone sees the Prophet Muhammad (sallallaahu-alayhi-wasallam) in a happy and pleasant mood then such a dream is in reality a harbinger of goodness and happiness. And seeing him in an unpleasant mood will mean misery and hardship in the world for that persons. Dream Interpreter: Ibn Sirin
Allah Occupying Someone's Bed If someone sees Allah occupying his bed, congratulating him, then this is a glad tiding that Allah will grant him piety and sainthood and that Allah's blessings will descend upon him. For, a dream such as this is not viewed but by pious and righteous persons. Dream Interpreter: Ibn Sirin
Nabeq Tree In any case, it symbolizes plenty of money, gold or silver but not coins. Some ancient interpreters said that it represented money that would come from or be earned in Iraq. Dreaming of the ruler eating nabeq means more power and influence. A woman once dreamed that a nabeq tree had fallen in her house and that she filled two baskets with its fruit. Ibn Siren told her that her husband had died and that she would inherit two thousand currency units. And so it was. Dream Interpreter: Various Islamic Scholars
Heart The heart symbolizes the dreamer’s wife. It also refers to his courage, tolerance, forgiveness, temerariousness (guts), quality, generosity, endurance, and righteousness. Anything wrong in it in a dream applies to the body, as the heart belongs to the body and makes it live. But the interpretation of dreams involving the heart by the ancient Arabs was often paradoxical.
• The heart coming out of the body: Religious faith and fidelity.
• Emptying the heart: Truth will prevail. Dream Interpreter: Various Islamic Scholars
Piss • Pissing in an animated area of a marketplace: The dreamer will become a familiar figure in that market.
• A horseman stepping down from a mare for some adventitious reason and pissing blood: He is indulging in adultery (because, according to the ancient Arabs, the soil is a woman and pissing is sex, while blood symbolizes what is prohibited).
• Urinating in the mihrab or prayer niche: The dreamer will have a son who will become a Muslim spiritual leader, as the mihrab basically represents the imam. Dream Interpreter: Various Islamic Scholars
Christian (Also see Archbishop, Monk, Prelate, and Priest.) The word Nosrani used in the ancient Arab texts (plural, Nasara) is quite vague, as it could mean Nazarene, someone from Nazareth—a Christian—or Nazerite, a dissident Jew. But it generally means Christian, whose exact translation should be Messihi from Messiah.
• Seeing a Nosrani: The dreamer will triumph over his rival in an outstanding dispute, because Nosrani comes from the Arabic Nosra, meaning “triumph” or “victory.”
• Seeing a Nosrani while locked in battle: Will win. Dream Interpreter: Various Islamic Scholars
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Beehive In ancient times, if a king or ruler saw himself replacing the bees, it meant that he would select a heavily populated country, rich in legitimate resources, to add to his dominion. If he managed to enter their beehive, it meant that he would triumph and rule in the selected country. If he took the honey and left nothing to the bees, it meant that he would behave as a tyrant and confiscate the people’s property. In case he took his share and left the rest to the bees, it meant that he would be just and reap a fair profit. Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Brass For the ancient Arabs, brass or bronze and copper alluded to money obtained from Christians or Jews.
• Melting brass or bronze: (1) Will have a dispute over materialistic questions. (2) A reference to slander, degrading conversations, and decadence.
• Finding some brass or bronze in one’s hand: Beware of hostile people and prove that you heed God by observing religious tenets.
• Seeing brass, bronze, or copper: The dreamer is calumniating and insulting people. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Eye • One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.
• Having weak eyesight: (1) The dreamer needs people’s help and is going adrift. (2) The dreamer’s children will be ill.
• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.
• Seeing a slave girl (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft. Dream Interpreter: Various Islamic Scholars
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