Eggs of Unknown Birds They represent beautiful women with handsome faces if the beholder of the dream becomes the owner of the eggs or he finds them in his possession. Dream Interpreter: Ibn Sirin
Bathroom • Dreaming of a devastated bathroom is good.
• Dreaming of simply seeing a bathroom means worries and troubles.
• Dreaming of washing in a bathroom means joy and happiness. However, if the water is lukewarm, it is a good dream. If the water is too hot, it is a bad dream.
• Dreaming of using a scented soap while washing and cleaning oneself in a bathroom: (1) For a rich man means financial losses, unless he had not washed till the scent was gone. (2) Otherwise, it means relief from fear or, conversely, deep trouble, weakness, or debts. Dream Interpreter: Various Islamic Scholars
Child birth • A woman giving birth to a child from her mouth: Will die and her spirit will come out from her mouth.
• A man dreaming that he has given birth to a baby boy: (1) Will get ill. (2) Will be delivered from a certain worry. (3) Will get rid of a mean woman.
• A man dreaming that he has given birth to a baby girl: (1) Relief from all hardships. (2) Someone from the dreamer’s lineage will prevail over his folk. (3) Will hear some great news.
• A woman delivering a cat from her vagina: She will give birth to a thief.
• A woman giving birth to an eagle: Will have an illustrious son, if the lady lives comfortably. If she is poor, she will give birth to a soldier. Dream Interpreter: Various Islamic Scholars
Pearl • Entering pearls into one’s mouth: Religious devotion.
• Throwing pearls from one’s mouth and people collecting them but not the dreamer himself: The latter is a preacher who does not apply his prediction to himself.
• Chewing pearls: Will backbite.
• Vomiting, chewing, then swallowing pearls: Will flout and slander people.
• Seeing or finding a pearl: (1) A woman whom the dreamer will marry or a servant. (2) Will have a good-looking boy in view of the following verse from the Holy Quran describing some of the merits of Paradise: “And will go round about them perpetual youths: If thou seest them, thou wouldst think them scattered pearls.” (“Al-Dahr” [Time], also named “Al-Insan” [The Human Being], verse 19.) Dream Interpreter: Various Islamic Scholars
Cellar (Mouth) Dream Interpreter: Ibn Sirin
Tooth It could also be that the mouth represents the house and the teeth its dwellers. Teeth decaying, falling, or being lost means disappearance, hardships, or death. Their retrieval means recovery or return of the lost or absent. Teeth dashing against each other means a dispute or a controversy in the house. Sores in the mouth mean something is wrong with the family. Dirty teeth allude to the notoriety or bad reputation of the house. Plaque or the yellow incrustation on the teeth is a sign that the family is weak. Cleaning them means that money will be spent to end family worries. The whiteness, length, and beauty of the teeth symbolize strength, money, and prestige. Dream Interpreter: Various Islamic Scholars
Food If one finds his mouth filled with food, and if there is still a cavity for more food in the dream, it means confusion, or it could represent the balance of his life in this world. If one manages to grind and swallow the food in his mouth in a dream, it means that he will overcome his difficulties. Receiving a sour or a bitter tasting food from someone in a dream means hearing harsh words, and the same interpretation is given if one offers someone sour or bitter food in a dream. If he eats it, then it means sorrow, sadness and distress. If one finds himself eating it patiently and thanks Allah Almighty for it in the dream, it means that he will escape from such dangers. (Also see Chewing food; Guest; Hospitality; Swallowing; Table) Dream Interpreter: Ibn Sirin
Excitement (See Frothing at the mouth; Happiness) Dream Interpreter: Ibn Sirin
Butterfly The butterfly is a weak person with a big mouth. Dream Interpreter: Various Islamic Scholars
Kiss Kissing someone's eyes in a dream means pursuing both heterosexual and homosexual life and such a dream carries a warning to cease such loathsome and unlawful practices before contracting unknown illness. Kissing one's beloved from the mouth in a dream means money. Kissing a woman in a dream means desiring her, or receiving news from one's beloved. Kissing an old woman in a dream indicates an excuse or regret for a slip of the mouth. Kissing a young girl in a dream means drinking a glass of wine. If a scholar kisses a beautiful woman in a dream, it could mean reciting the Quran, or speaking words of wisdom. If such a scholar is known to love the world and its pleasures, then what he has kissed in his dream is the world itself. Dream Interpreter: Ibn Sirin
Paleness On the other hand, if one's face is yellow and pale and his body is white in the dream, then it means that his heart is better than what others can perceive from his outer look. If both his face and body look pale and emaciated in a dream, it means an illness. Paleness of the face alone in a dream also means sadness or sorrow. Wearing a yellow garment in a dream means an illness, unless if it is made from silk. If one sees himself in a dream wearing a yellowish silk -brocaded cloak, it means religious fakery, or committing improprieties under the name of one's religion. (Also see Yellow) Dream Interpreter: Ibn Sirin
Admonition (Destruction; Harvest) To impel one's animal to drive faster in a dream means heeding admonition. (Also see Washing) Dream Interpreter: Ibn Sirin
Home The distinction is very vague in Arabic between the words dar and bayt, both meaning “house” or “home.” But after consulting a knowledgeable colleague (a Moroccan ambassador and man of letters), the author assumes that dar is more likely to mean a house as a structure or an apartment block and bayt a room, an apartment, or simply home. However, in the ancient Arab texts the writer often jumps from one meaning to another, and I have taken real pain trying to disentangle them, as usual. Home symbolizes the man’s wife sheltered under his roof and to whom he goes, whence the expression “He went home.” Therefore, home and wife are synonyms. The door is her vagina or her face, the closet or the safe a maiden, like the dreamer’s daughter, whom he does not penetrate, as they are covered or hidden places in which he does not sleep. The servants quarters symbolize the servant (s). The place where cereals are stored is the mother, who used to keep the dreamer alive and let him grow by feeding him milk. The toilet represents those servants who are in charge of cleaning and washing or the dreamer’s wife, whom he embraces and penetrates when isolated, i.e., away from his children and the rest of the household. Dream Interpreter: Various Islamic Scholars
Tears Paradoxically, tears mean joy, but hot tears mean worries and trouble.
• Seeing tears on one’s face without having cried: People are speaking ill of the dreamer’s family and folk
• Having tearful eyes: The dreamer is saving money for religious purposes and does not want to show it.
• Tears flowing on the face: The dreamer will spend happily.
• Seeing the tears from the right eye entering the left eye: The dreamer will sodomize the son of his own daughter. Dream Interpreter: Various Islamic Scholars
Infuriating (Anger; Fury; Rage) Infuriating someone without reason in a dream means distress, trouble, sorrows or sickness. (Also see Exasperation; Frothing at the mouth) Dream Interpreter: Ibn Sirin
Effeminate (Lesbian; Sodomy; Transvestite; Vagina) If one sees himself acting effeminately in a dream, it means evil, distress, fear or that a calamity will befall him. If an effeminate person sees himself having a vagina in a dream, it means that he has two faces or that he is satisfied to be knowledgeable as well as a fraud. Dream Interpreter: Ibn Sirin
Anus The anus, in general, symbolizes a subdued man; a flute player; a drummer; a discreet man who keeps secrets; some relative of the degree whose marriage is prohibited in Islam; the bottom of a priest; a stupid or foolish person; a mate; money; the dreamer’s purse, bank, house, shop, warehouse or box, parlour, et cetera; and all that comes into contact with the bottom, such as a toilet seat, a slip, a chair, a straw carpet, a saddle, an animal that humans ride, the valet in charge of the dreamer’s personal hygiene, and so on and so forth. It could also symbolize the door (key) to the man’s secrets, spanking and related obedience or disobedience, a trumpet, the blacksmith’s pair of bellows, a sewage facility, the words that come from the mouth—be they good or bad—the mouth that smells, and, paradoxically, festivities and joy. Other interpretations include the deserted house, the uncultivable land, any unholy place, the man whom people avoid because of his evil character or ignorance, or important matters on which the dreamer turns his back. Dream Interpreter: Various Islamic Scholars
Boiling water Washing a deceased person with boiling water in a dream means that the latter is already suffering from hell in his own grave. (Also see Hot water) Dream Interpreter: Ibn Sirin
Hell (1) Difficulties are ahead. (2) The dreamer is seeking some kind of learning that will bring him a tragedy. (3) The dreamer will shed others blood.
• The dreamer’s face turning black in Hell: He is befriending an enemy of God and condoning his actions, which will blacken his face in people’s eyes. He should beware of God.
• Dreaming of being locked in Hell without knowing when one had entered: The subject is still poor, deprived, and miserable on earth and neither prays nor fasts nor observes any religious tenet. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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