Undressed (See Disrobe; Naked) Dream Interpreter: Ibn Sirin
Teeth If one's teeth fall without pain or a cause in the dream, then they represent worthless deeds. If they fall because of a gum disease or cause pain in the dream, then they mean being forced to part with something from one's house. If the front teeth fall and cause pain and bleeding in the dream, they represent one's incompetence or inability to complete a project. If the front teeth fall without pain or bleeding in the dream, then they mean losing one's property. Falling teeth in a dream also denote a long illness that may not necessarily culminate in death. If one collects his fallen teeth in a dream, it also means that he can no longer conceive children. If one's teeth fall into his lap in the dream, it means having a large progeny. Dream Interpreter: Ibn Sirin
Pudenda • Taking off one’s clothes while busy doing something: The dreamer is persevering and will reach his objective.
• Seeing oneself without clothes and with the genitals apparent: The dreamer will overwhelm one’s enemies at that spot. If the genitals are covered, it would not be so. More, in case the dreamer himself had covered his pudendum with anything or simply with his hand, he would be taken by force to these enemies, but escape from them.
• Being naked while asking for something: The dreamer will get what he wants inasmuch as he was naked (though nakedness for no purpose or without being busy doing anything means hardships, disobedience, and disgrace).
• The pudendum being apparent without the dreamer looking at it or feeling ashamed or anyone paying attention to it: An ordeal will be over, be it a loan, a debt, some kind of fear, or a worry of any sort.
• Wearing nothing but an apron round the waist: The dreamer is a real zealot. Dream Interpreter: Various Islamic Scholars
Nakedness In a dream, it means belligerence and injustice. (Also see Naked) Dream Interpreter: Ibn Sirin
Club Striking someone with a club or walking stick or any weapon that is bent like a walking stick means that the victim will be involved in some difficulty that causes injury and damage. Dream Interpreter: Ibn Sirin
Qabil - Cain • Seeing Qabil: Will behave like a tyrant and unjustly kill a person, in view of a verse in the Holy Quran: “So (the other’s) mind imposed on him the killing of his brother, so he slew him and became one of the losers.” (“Al-Maidah” [The Table Spread], verse 30.)
• A person who is not a killer dreaming of Qabil: Will do something and regret it in view of the Quranic verse: “Then Allah sent a raven scratching up the ground, to show him how to hide his brother’s naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother’s naked corpse! And he became repentant.” (“Al-Maidah” [The Table Spread], verse 31.) Dream Interpreter: Various Islamic Scholars
Crow • Seeing a crow at the king’s gate: Will commit a crime and will feel sorry or will kill one’s brother, then repent in view of a verse in the Holy Quran about Cain and Abel: “Then Allah sent a crow scratching up the ground, to show him how to hide his brother’s naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother’s naked corpse? And he became repentant.” (“Al-Maidah” [The Table Spread], verse 31.)
• Being scratched by crows: (1) Will freeze to death. (2) Will be slandered by unscrupulous persons and suffer tremendously.
• A crow standing on the Kabah, the Muslims holiest shrine in Mecca (Makkah): A debauchee will marry an honest woman.
• Seeing a crow in one’s house: (1) A man is betraying the dreamer by sleeping with his wife. (2) The ruler or one of his men will enter the dreamer’s house against his will or storm it. Dream Interpreter: Various Islamic Scholars
Pudenda (Also see Naked)
• The pudendum (the area of the body between the navel and the knee) being uncovered: The dreamer will fall in disgrace, his privacy will be invaded, and his enemies will rejoice at his misfortune.
• Showing one’s pudendum by removing one’s clothes or part thereof: The dreamer will lose the major portion of something he had already acquired, save for the equivalent of the part still covered. Such acquisition could be religious knowledge, for example.
• Taking off one’s clothes in a souk, or marketplace, or in a crowd and being shamed because the genitals are protruding, though the clothes have not been removed completely: Scandal, especially if nothing alludes to any kind of philanthropy in the dream. Dream Interpreter: Various Islamic Scholars
Drapes (Cover; Happiness; Fears; Veil) In a dream, drapes means veiling one's private life. Drapes in a dream also represent a confidant or a trustworthy friend or a wife who covers the pitfalls of her husband, protects his business and guards him from looking at other women. If a man of knowledge sees such a dream, then drapes represent his integrity, his honorable wife and children. Unidentified drapes in a dream represent worries or distress. If the drapes are hanging over one's front door in the dream, it means that such difficulties will come from the world. Dream Interpreter: Ibn Sirin
Infusion (Soaking; Steeping) Drinking an infusion of dried fruits as a medicine in a dream means taking a medicine, using a charm, or pursuing the path of knowledge, reading the Quran, or walking on the straight path. Dream Interpreter: Ibn Sirin
Slippery surface Walking on a slippery surface, or tripping over a slippery surface may mean abolition of a wrongdoing one has committed in the past. It also means forgetfulness, distraction, slowing of mental keenness, or diversion from one's pursuit of knowledge. (Also see Slip of a tongue) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Parasites Any parasite whose life depends on the human body symbolises a perbond family. If a person sees stomach-worms and lice walking on his body in great numbers or he sees them walking on his clothes it suggests that he will acquire much wealth and many male children. Dream Interpreter: Ibn Sirin
Mire (Mud) To sink, stick, or walk in mire in a dream means fear, distress, difficulties and adversities. The same interpretation is given for muddling in the rain waters, or walking in the rain. If a sick person sees mire in his dream, it means suffering from a prolonged illness. Walking out of mire in a dream means recovering from an illness. Walking in mire in a dream also means imprisonment, poverty, or sufferings caused by one's sinfulness and lack of attending to his religious duties. If a woman sees mire in her dream, it may mean that she may shortly conceive a child. Dream Interpreter: Ibn Sirin
Barefoot • Taking off one’s shoes or sandals and walking barefoot: (1) Will become a ruler or a chief. (2) Will be freed from worries. (3) Will divorce. (4) Will become a widower.
• Travelling barefoot: Will contract a debt that you will not be able to pay back.
• Walking with one shoe or sandal: Will part from an associate or half of your wealth. Dream Interpreter: Various Islamic Scholars
Walk Conversely, walking barefoot for a man could also mean trouble and weariness, divorce, or the death of his wife, unless he sees himself taking away his shoes or sandals to walk more freely. In the latter case, it means that he will get a high post or become a governor.
• Travelling barefoot: The dreamer will contract a debt he will not be able to settle.
• Walking with one shoe: The dreamer will split from his partner or spouse. Dream Interpreter: Various Islamic Scholars
Feces (Defecate; Excrete; Human excrements) Feces in a dream represent money. Excreting solid intestinal waste in a dream means that one will spend large amounts of money in caring for his health. Having diarrhea and defecating in public in a dream means that one should be careful about exposing himself or becoming subject to a scandal or saying dirty words. Excreting involuntarily, then cleaning after oneself and carrying one's pickings in a dream means earnings and money. Feces in a dream also mean honey. Defecating in one's bed in a dream means divorcing one's wife. Walking on Feces in a dream means distress or depression. Walking away from the bathroom after cleansing one's bowels in a dream means walking away from adversities. Dream Interpreter: Ibn Sirin
Ascent An ascent in a dream also could represent adversities, difficulties and dangers. Ascending a steep incline in a dream means danger and descending a steep hill means reaching safety. An ascent in a dream also could represent a bridge, an underpass, a wife, a woman, or a scorpion. Walking through a steep incline in a dream also means rising in station because of one's knowledge, politics, good conduct, fulfillment of one's duties, his caring for others or wisdom. Falling through a steep hill in a dream means falling in rank, losing one's prestige, losing one's money, denying the truth, objecting to one's religion or walking into darkness. Climbing in a dream always means attainment of one's goals. Climbing flat on one's back in a dream has negative connotations. Descending from a steep hill, or from a ship, or coming down form a castle or a mountain in a dream also mean that one's goal will not materialize. (Also see Ascending the skies; Climbing a mountain) Dream Interpreter: Ibn Sirin
Companion of the road (Friendship) If a sick person sees himself walking on the road along with a friend or travelling with him in a dream, it means that he will recover from his illness. Accompanying an unknown person on the road in a dream means suffering losses. Walking in the company of a relative in a dream has a negative connotation. Dream Interpreter: Ibn Sirin
Learning Learning the Quran, the prophetic traditions, or a craft in a dream means richness after poverty, guidance after heedlessness, or marriage after celibacy. It also means begetting a son, or walking in the company of a spiritual guide. If one sees himself learning an evil act in a dream, it means that his is going astray, or that he is experiencing poverty after richness. (Also see Knowledge; School; Uncertainty) Dream Interpreter: Ibn Sirin
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