Mirror • Looking in the mirror and seeing the wife’s vagina: Relief will come.
• Looking in a rusted mirror: The dreamer is in bad shape. Likewise, an adulterated mirror means deep worries.
• Looking in the mirror and seeing oneself with a black beard, which is not the case in reality: Will be honoured by people and well reputed, but not in religious affairs. A white beard would mean poverty compensated for by respect and religious faith.
• A man looking in a mirror that reflects the image of a woman: Wife will give birth to a girl; will marry or buy a slave-girl. Dream Interpreter: Various Islamic Scholars
Sheep • A ram horning the vagina of a woman: She will cut off her pubic hair, using a pair of scissors.
• Seizing a ram’s horn: Will become invincible.
• Taking ram wool: Will obtain money from an honest man.
• Taking the tail of ram: Will handle the affairs of some noble people, will inherit money, or will marry the daughter of high-class people.
• Taking the entrails of a ram: Will seize the safe of an honest man who has something to do with the ram dreamed of.
• Ram and ewe grease, milk, skin, and wool: Money and welfare.
• Receiving a sacrificial ram: Will have a blessed son. Dream Interpreter: Various Islamic Scholars
Carpet Seeing a carpet spread for one to sit on it and whose owner is unknown in an unknown place in a dream means that one will emigrate to a foreign land and succeed in establishing a good livelihood for himself. If in such a place the carpet is thin in the dream, it means worldly gains and longevity. Sitting on a carpet in a dream also means associating with leaders and judges. If one's carpet is stolen, burned or thinned in a dream, it means nearing the term of his life in this world, afflictions, illness or emaciation. An old torn carpet in a dream means distress, or a man who boosts about himself, who exalts his status and consequently emerges to be a liar and false. Dream Interpreter: Ibn Sirin
Cap (Overseas cap; Persian toga; Roman toga; Shawl) In a dream, a cap means travels, a wife who is supporting her husband, or a husband who is supporting his wife. A shawl-like attire that is worn over the head and shoulders in a dream represents honor, valor, a new trade, travel, a brother or a father. Taking off a cap in a dream means losing one's authority or loss of his wealth. A torn cap in a dream means the death of one's brother or father. Wearing a cap in a dream also means repayment of one's debts. (Also see Coat; Overcoat) Dream Interpreter: Ibn Sirin
Child birth • A woman giving birth to a child from her mouth: Will die and her spirit will come out from her mouth.
• A man dreaming that he has given birth to a baby boy: (1) Will get ill. (2) Will be delivered from a certain worry. (3) Will get rid of a mean woman.
• A man dreaming that he has given birth to a baby girl: (1) Relief from all hardships. (2) Someone from the dreamer’s lineage will prevail over his folk. (3) Will hear some great news.
• A woman delivering a cat from her vagina: She will give birth to a thief.
• A woman giving birth to an eagle: Will have an illustrious son, if the lady lives comfortably. If she is poor, she will give birth to a soldier. Dream Interpreter: Various Islamic Scholars
Anus • A kind of snake coming out of one’s anus: Estranged children.
• A snake coming out of the dreamer’s collar or anus and going into the earth: The dreamer’s time is over.
• A snake coming out of the dreamer’s ear, belly, vagina, or anus: Will commit a sin and give up religious faith or the dreamer’s children might turn inimical.
• According to Is Haq Ibrahim ibn Abdullah Al-Kirmani, another authority on dreams quoted by Ibn Shaheen, the sight of the anus augurs well for the dreamer. More, if a nice smell is coming out of the anus, it means that people are praising the hero of the dream. The reverse is also true. Dream Interpreter: Various Islamic Scholars
Saddle mount In a dream, a saddle mount represents a boy, a dependable and a trustworthy servant, woman's vagina, or the foundation of a house. If one sees himself putting his right foot in it in a dream, it means that he will have sexual intercourse with his wife. A saddle mount in a dream also represents one's vehicle, comfort, job, travels, a carpet, a farm, wife, son, honest money, or a presidency. If one finds that his saddle mount has a cut, or if it disappears in the dream, it means that he will sell his saddle, or his vehicle, or that his dear servant may die shortly. (Also see Saddle) Dream Interpreter: Ibn Sirin
Khimar If the Khimar is made of black torn fabric in the dream, it means poverty of one's husband, or his being natural, or unsophisticated. Damage to one's veil in a dream means difficulties affecting one's marriage, loss of business or a calamity caused by a guardian, a father or a brother. If a man sees himself wearing a mask in a dream, it means that he will commit adultery with his servant. If a woman sees herself removing her veil in public in a dream, it means that she will be tried with a calamity that will take away her sense of shame. If she loses her Khimar in the dream, it means that she may lose her husband. If she finds it again in the dream, it means that her husband will return to her. In a dream, a Khimar also represents one's religion. (Also see Veil; Yashmak); Dream Interpreter: Ibn Sirin
Ring • Borrowing a ring: The dreamer will own something that will not last.
• Taking a ring from a king: A house the dreamer enters, dwells in, or owns. The stone is the gate or door of that house. A girl or a woman whom the dreamer marries and whose ring-shaped vagina he will deflower by introducing “the finger of his belly” (penis) in it. The stone represents her face.
• Wearing the king’s ring: (1) The dreamer will be given a province. (2) The dreamer will succeed his father. (3) In case the dreamer has no father or if his father is dead, the reverse of what he wishes will happen or he will be given a useless province.
• A ruler dreaming that his ring has been taken away from him by force: (1) Will be deposed. (2) Will divorce. Dream Interpreter: Various Islamic Scholars
Garment If one sees himself wearing a silken raiment and portraying a religious jurist in a dream, it means that he is a seeker of worldly titles who may invent something new. Announcing lost and found garments in a dream means attending a pilgrimage to Mecca or a journey to an Arab country. A woman wearing a thin garment in a dream represents her integrity, while if she is wearing a thick garment, it represents her labor and hardships. If one sees himself putting on a new garment after taking a ritual bath in a dream, it means prosperity or repayment of his debts. If one's new garment is torn and cannot be repaired in the dream, it means inability to bear children. If the garment can be repaired in the dream, it means that there is an evil spell over the person wearing it. Dream Interpreter: Ibn Sirin
Shirt Wearing a white shirt in a dream means piety and religious assiduousness. Receiving a shirt as a gift in a dream means blessings and profits. Wearing a dirty and a torn shirt in a dream means poverty, distress and afflictions. If a woman sees herself wearing a new, large and comfortable blouse in a dream, it denotes her piety, religiousness, happiness and the enjoyment of a rich life in this world. The same could reflect the state of her husband. Wearing a green or a white shirt in a dream denotes piety. Wearing a blue shirt in a dream may not be praiseworthy. Wearing a red shirt in a dream means fame, while a yellow shirt in a dream means an illness. Dream Interpreter: Ibn Sirin
Sexual intercourse Any sexual intercourse in a dream that culminates in ejecting semen and necessitates a complete ritual ablution in wakefulness represents disturbed dreams, or engaging in a forbidden sexual intercourse from the anus, or it could represent wet dreams. Having sexual intercourse in a dream also signifies paying one's debts, or it could mean relief from pressures. Having sexual intercourse with a prostitute in a dream means love for the world, or it could mean profits. Having sexual intercourse with one's wife in a dream means success in one's trade. Having sexual intercourse with a heavenly woman in a dream means religious and spiritual attainment. (Also see Anus; Semen; Pleasure; Sodomy; Tears; Vagina) Dream Interpreter: Ibn Sirin
Semen If the husband sees a thick yellowish fluid flowing from his wife's sexual organ in a dream, it means that she will give birth to an unhealthy child. If a reddish fluid flows instead in the dream, it represents a short lived child. If it comes out as a black fluid in the dream, it means that such a child will grow to dominate the family and to be an unjust master of the household. The ovum of a beautiful woman in a dream means happiness, wealth and children. Semen in a dream also means attaining one's goal, comfort, or wasting one's capital, divulging one's secrets, or the death of a child. If a farmer sees semen in his dream, it means that he will work on a barren land and make it fertile. (Also see Impurity; Sexual intercourse; Vagina) Dream Interpreter: Ibn Sirin
Joseph It also could represent a great advent or a miracle by the fact that he (Alayhi-Salam) had performed a miracle by Allah's leave and returned his father's sight. Joseph's shirt in a dream means dispelling distress, sorrows and recovering from illness. If the shirt is spotted with blood in the dream, then it means separation and imprisonment. If his shirt is torn from the back in the dream, it means a false accusation. If a woman sees Joseph (Alayhi-Salam) in a dream, it means that she will lose her comfort and sight. She will also live unhappy because of her separation from her beloved, and she will fall in love with a great man. If the woman who is actually suffering from such adversity sees such a dream, it means that Allah Almighty will turn to her with mercy and guide her to repentance. If she is unmarried, it means that she will get married. If she is poor, it means that she will become rich, and her life in this world as well as in the hereafter will turn to her advantage. Dream Interpreter: Ibn Sirin
Moon The moon symbolizes the emperor, the supreme commander, or a person as influential as the former. The stars around it are his soldiers, the Pleiades are his houses or his wives and slave girls. It could also refer to the knowledgeable man, the scholar or all sorts of guides, evidence, references, and indications, for it lights people’s way in the darkness, especially during the last three nights in the Arabic month, which are the darkest. It alludes as well to children, the husband or wife, the master, and the beautiful female, owing to its beauty, particularly when it is full. Likewise, the moon alludes to whatever increases and decreases, because this, in fact, is what happens to it regularly when it starts as a crescent, turns into a full moon, then becomes again like a bracket. The new moon, or crescent, also represents a king, a prince, a commander, a leader, the newborn as it starts appearing from the vagina or as it utters its first cries, the hot bread just coming from the oven, a person reappearing after a long absence, the muath-then, or the one who cries for prayers, as he appears in his minaret, the orator at the podium, et cetera. Dream Interpreter: Various Islamic Scholars
Home The distinction is very vague in Arabic between the words dar and bayt, both meaning “house” or “home.” But after consulting a knowledgeable colleague (a Moroccan ambassador and man of letters), the author assumes that dar is more likely to mean a house as a structure or an apartment block and bayt a room, an apartment, or simply home. However, in the ancient Arab texts the writer often jumps from one meaning to another, and I have taken real pain trying to disentangle them, as usual. Home symbolizes the man’s wife sheltered under his roof and to whom he goes, whence the expression “He went home.” Therefore, home and wife are synonyms. The door is her vagina or her face, the closet or the safe a maiden, like the dreamer’s daughter, whom he does not penetrate, as they are covered or hidden places in which he does not sleep. The servants quarters symbolize the servant (s). The place where cereals are stored is the mother, who used to keep the dreamer alive and let him grow by feeding him milk. The toilet represents those servants who are in charge of cleaning and washing or the dreamer’s wife, whom he embraces and penetrates when isolated, i.e., away from his children and the rest of the household. Dream Interpreter: Various Islamic Scholars
Lips Lips in a dream also represent a door attendant, boys, guards, locks, knowledge, guidance, food, drinks, marriage, happiness, sadness, or keeping secrets. Having no lips in a dream means loosing any of the above, or one's dream could mean a broken door, or loosing one's keys, or perhaps it could mean the death of one's parents, husband or wife. Lips in a dream also represent the livelihood of singers or musicians who play wind instruments for a living, or the livelihood of a glass blower. If one's lips look thin and rosy in a dream, they denote clarity of speech, guidance, good food, good drink and happiness. Thick lips with black or blue color in a dream represent laziness, languor, failure to present a verifiable proof or to bring a strong witness, or they could mean discomfort, or difficulty in earning one's livelihood. If a sick person sees his lips black or blue in a dream, it could mean his death. Closed lips in a dream represent one's eyelids, a vagina, the anus, the banks of a river or a well. (Also see Body) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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