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Seeing 'tears when hearing quran' in your dream..

 
 

Thunder If the sound of thunder is heard during the first ten days of December in a dream, it means the death of famous people within the Western hemisphere, inflation, rising prices, degradation of social behavior, decrease in harvest, inflation, or playing dirty politics. Hearing the sound of thunder during the last seven days of December in a dream means that the winter will be cold and dry, though the forthcoming spring will be cool and wet. Hearing the sound of thunder in the first six days of the month of January in a dream means that a major event will take place, such as an earthquake, death, destruction, or a war in Iraq. If this dream is witnessed during the last week of the month of January, then it represents a solar eclipse, or the death of a Western leader, a plague, or the birth of a planet that signifies the destruction of a great city on earth. Hearing the sound of thunder on the first day of February in a dream means a good harvest, lowering or stabilization of prices, discovering a new disease in the East, death in the seas, heavy rains in Mecca, fear, devastation and famines in Ethiopia, or that a Western leader will move his armies to the East and control the land for a short period of time . Hearing the sound of thunder during the first six day s of March in a dream means good harvest, lowering of prices, stabilization of the market and prosperity. Dream Interpreter: Ibn Sirin



Trumpet of Resurrection Hearing the sound of the trumpet of the Day of Resurrection in a dream means hearing the truth. Blowing in the trumpet of the arc angel Israfil (Alayhi-Salam) in a dream means salvation of the righteous ones. In a dream, the sound of this trumpet invokes fear incurring news that cause shivers and trembling in people's hearts. If one hears it alone, then the news are exclusive for him. If everyone hears its sound in the dream, then it is a public affair. If one hears the sound of the trumpet and anticipates that everyone has heard it too in a dream, it means plagues and adversities, for the first blow indicates the end of the world and the death of everyone in it. Dream Interpreter: Ibn Sirin



Quranic recital Hearing, or reading any Quranic chapter which is customarily read for a deceased person in a dream, signifies the death of a sick person in that family. Professional Quran readers in a dream represent the leading people of the society. To hear a professional Quranic recital in a dream means that people in authority will soon gather in the place where the recital is seen in one's dream. If one sees himself reading his book of records on the Day of Judgment in a dream, and if he is an unlettered person in wakefulness, it means that he will become rich after having suffered from poverty, and that he will answer all the questions he will be asked on the Day of Reckoning, or that he will be protected by Allah Almighty from what he fears most. This happens if one's reading of his own records is positive, but if it reads his sins and pitfalls in the dream, then it denotes distress, trouble, or sufferings. (Also see Holy Book; Reading) Dream Interpreter: Ibn Sirin




Eve • A woman seeing Eve in her dream:  (1) Will make her husband unhappy and give him worries for befriending unworthy persons.  (2) Will face a terrible ordeal, because Eve was the first woman ever to have menses.  (3) Will become a midwife.  (4) Will give birth to virtuous children.  (5) One of her children will become a killer.  (6) One of her children will become a martyr.  (7) If separated or away from her husband, will go back to him.  (8) Will achieve honest gains from her tears and sweat. Dream Interpreter: Various Islamic Scholars



Nightingale The nightingale symbolizes a nice woman whose mouth is full of honey; a singer or a qari who reads out the Holy Quran with special intonations. To a ruler it represents a wise minister who manages his affairs perfectly. The Persian Nightingale refers to a rich man, a wealthy woman, a small boy, or a blessed child who reads out the Holy Quran correctly without musical composition. Dream Interpreter: Various Islamic Scholars



Call to prayers (Azan; Muezzin) Hearing the call to prayers in a dream denotes the pilgrimage season or announces its holy months. It also may indicate backbiting, a theft, announcing a major move or blowing the trumpets of war, or it could denote rank and honor or obeyed commands of the one seeing the dream, or perhaps announcing a wife for an unmarried man, and it could mean telling the truth. Hearing the call to prayers in a language other than the Arabic in which it was revealed in a dream means lies and backbiting. If one sees a woman calling to prayers, standing on the top of a minaret in a dream, it means innovation and trials. If children give the call to prayers in a dream, it means that people filled with ignorance will rule the land. This is particularly true when the call is made outside the proper time. Dream Interpreter: Ibn Sirin



Winds and storms Normal blowing of wind without any sign of darkness heralds blessings and barakah as suggested by this verse of the Holy Quran: And it is he (Allah) who sends the winds life heralds of glad tidings, going before His mercy. But if such winds resemble storms, typhoon etc. they suggest grief, sorrow and perplexities as is known from the following verse of the Holy Quran : And in the people of Aad there was another sign when we sent against them a wind barren of any goodness. Dream Interpreter: Ibn Sirin



Flee In general, fleeing means security, because of a verse in the Holy Quran: “Therefore flee unto Allah; lo! I am a plain warner unto you from Him.”  (“Al-Dhariyat” [The Winnowing Winds], verse 50.)
• Fleeing death or running away from a killer: Death is near, in view of a verse in the Holy Quran: “Say: Flight will not avail you if ye flee from death or killing, and then ye dwell in comfort but a little while.”  (“Al-Ahzab” [The Clans], verse 16.) Dream Interpreter: Various Islamic Scholars



Jinn  - Or Djinn • Turning into a jinn: Will become very shrewd.
• Seeing the jinn standing near one’s house:  (1) Losses.  (2) The dreamer has to fulfil a solemn spiritual oath.  (3) Coming ordeal.
• Any kind of jinn entering the dreamer’s house and doing something: Enemies will enter that house, and thieves will cause damage. Teaching the Holy Quran to the jinn or the jinn listening to the dreamer reading or reciting the Holy Quran: Will become a ruler or a chief. Dream Interpreter: Various Islamic Scholars



Wall Grabbing to a wall in a dream means the nearing of one's death, pending how firmly one is grabbing to it in the dream. Grabbing to a wall in a dream is also interpreted as holding firmly to one's interest in a strong person. If one builds a wall then tears it down in a dream, it means that he will attempt at destroying someone's livelihood, or perhaps kill him. If one sees and recognizes a wall in his dream, it represents a close friend who may die from depression. Dream Interpreter: Ibn Sirin



Pearl • Peeling a pearl, keeping the nacre, and throwing away the core: The dreamer is a digger.
• Walking on pearls: Blasphemy and desecration of the Holy Quran  (as if, God forbid, you were stepping on it).
• A man using a pearl as an earring: Desecration or slandering of the Quran.
• Throwing pearls in a river or a well: The dreamer is a benefactor.
• Throwing pearls in the fire: The dreamer is conveying knowledge and wisdom to an unworthy person. Dream Interpreter: Various Islamic Scholars



Mattress If one tears his mattress in pieces in a dream, it means that he will commit adultery. If he sees his mattress placed in front of the city hall in a dream, it means that he may assume an important political appointment. An unknown mattress in an unknown place in a dream means buying, receiving, or inheriting a farmland. A mattress in a dream also means bearing a son. Changing one's mattress in a dream means leaving one's wife for the sake of another woman. Dream Interpreter: Ibn Sirin



Pearl (Beads; Jewel; Money; Tears; Women) Drilling wholes in pearls to string them in a dream means fulfillment of one's goals, easing one's passage, or facilitating one's marriage. In a dream, a pearl also means a son. If one's wife is pregnant, and if she hands him a pearl in his dream, it means that she will deliver a beautiful son. If the pearl has no glitter, or if he takes it from his wife and locks it inside a box in a dream, then it represents a servant. A pearl in a woman's dream means good news. If she is unwed, it means that she will get married. Dream Interpreter: Ibn Sirin



Inquisitional court In a dream, the inquisitional court represents the heart of all problems, or the nerve center of worldly adversities. (Also see Hearing board) Dream Interpreter: Ibn Sirin



Speaking Animal talk in a dream denotes leaning toward friendships and finding peace in the company of pious people, or it could mean working to earn one's livelihood. If a wall speaks to someone in a dream, it means a warning of separation, or it could mean renouncing the city and seeking to live in the wilderness, near uninhabited ruins, or near a graveyard. Hearing a voice commanding one to do something in a dream means glad tidings. Hearing Allah Almighty on the Day of Judgement in a dream means rising in station, performing good deeds and nearness to one's Lord. Listening to the Holy Words of Allah Almighty in a dream also denotes the spread of justice and righteousness, and such a dream could represent a ruler who cares for his subjects. If a allahly and a pious person sees that in a dream, it means that he will renounce the world and seek the comfort and the blessings of the hereafter. (Also see Exhaustion from speaking; Listening; Sounds of animals) Dream Interpreter: Ibn Sirin



Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari



Archangels Azrail  (the Archangel of Death)
• Seeing Azrail: (1) Must prepare for death. (2) Death of a sick person. (3) A lurking enemy. (4) Will have a long life.
• Azrail seeming happy: The dreamer will die as a martyr.
• Azrail frowning and looking unhappy: The dreamer will die without repenting.
• Wrestling with Azrail: (1) If he overcomes the Angel of Death, the dreamer will face death, but God will save him. (2) If the Angel of Death gains the upper hand, the dreamer will die.
• Kissing Azrail or vice versa: (1) Inheritance. (2) Dispersal. (3) Something bad will happen. Israfil  (the archangel who will blow the horn to summon mankind on the Day of Resurrection)
• Seeing Israfil: Good tidings and a beneficial trip.
• Israfil bending and blowing the horn and only the dreamer hearing its sound: The dreamer will pass away. Israfil bending and blowing the horn and other people in the area hearing the horn: (1) Death and atrocities will take place in that spot. (2) Justice will prevail and the unjust will perish. Dream Interpreter: Various Islamic Scholars



Dog According to Ibn Siren, dream interpreters disagree on what a dog represents in dreams. Some of them regard it as a slave or a servant, others as a despot, a terrible person, and a slanderer, if it barks. The black dog is an Arab. On the other hand, a dog could also mean a weak enemy with little chivalry, if any. The she-dog is a mean woman. If she bites, such a woman would harm the dreamer. If a dog tears the dreamer’s clothes, it would mean that a low man would backbite him. For Al-Nabulsi, the dog symbolizes a policeman of low rank, a gate-man, or a guardian, a niggardly person, a weak enemy, and a stupid, profligate, and aggressive man who never hesitates to commit foolish or criminal acts, especially if it barks; it would mean that he has an awful temper, that he is terrible. Dream Interpreter: Various Islamic Scholars



Full moon (Quran) Dream Interpreter: Ibn Sirin



Asylum The asylum, or mental institution, symbolizes frequent travel, asceticism, the heeding of God and reading of the Holy Quran, the stoppage of income, the end of wedlock, the abandoning of children, repentances, the return of religious faith, relief from worries, and sometimes diphtheria  (the suffocation disease, to borrow the expression of Al-Nabulsi). It could also represent the bathroom, as madness was believed by the ancient Arabs to be associated with demons and because, like the bathroom, the mental institution is a place where people take off their clothes, show their private parts, and exhibit repulsive manners. For some interpreters, the madhouse refers to the school, because, there, the inpatients were educated by force, in ancient times, and taught to read and write and know the Quran. Dream Interpreter: Various Islamic Scholars




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