Sound of animals In a dream, the sound of a crowd means money beside other benefits. The bleating of sheep in a dream means distress and fear. The neigh of horses in a dream means might and honor. The barking of a dog in a dream means vain talk and meddling in others business. The sound of a lynx in a dream means pampering oneself and wantonness. The cooing of pigeons in a dream means crying, sorrows or marriage. The chirp of swallows in a dream means beneficial words. The croaking of frogs in a dream means beatings or death. The sound of bells and the hissing of snakes in a dream represents a fight, an argument, a warning, or a war. The braying of donkeys in a dream means cursing in the darkness. Dream Interpreter: Ibn Sirin
Room • Building a room on the top of the house, while the wife is crying and wailing out of disapproval and despair: The dreamer will have a second wife or a concubine. If the wife looked beautiful and was perfumed and smiling (in the dream), the dreamer will receive a promotion and be better off. A sacred person dreaming of going up to an unknown room: He will be secure or the quality of life will improve and bring about plenty of joy and happiness. If ill, he will go to Heaven.
• Climbing to an unknown room followed by a crowd: The dreamer will become a chief, a spiritual leader, et cetera.
• A bachelor dreaming of being in a room: He will marry a beautiful, wise, and religious lady.
• Dreaming of having two or three rooms: The dreamer will be safe and secure and have nothing to fear anymore. Dream Interpreter: Various Islamic Scholars
Slave The Arabic word for slave girl is jariyah: The running one or the running thing or matter, from jary, running. It follows that her sight in the dream is a good augury inasmuch as she appears pretty, well dressed, and perfumed, heralding something good coming. But it could also mean a transient intrigue or plight.
• Owning, buying, or being offered or sleeping with a slave girl or seeing one coming to the dreamer: (1) The return of or some news or a letter from an absent person. (2) Better winds (for a sailor). (3) Business success. (4) Smooth livelihood (for someone experiencing some hardships).
• Buying a white slave girl: Trade benefits and welfare. Dream Interpreter: Various Islamic Scholars
Table Having good appetite in a dream means longevity. If the dining table is cleared after one's meal in the dream, it denotes the conclusion of one's life. If a crowd of people sits on a table to partake their meal in a dream, they represent one's dependent. If two opponents sit on the same table in a dream, it means war, and particularly if their is broiled meat and herbs on the table. The dining table in the dream then represents the battlefield, and eating their meal means fighting. A dining table in a dream also represents piety. If one shares his meal in a dream, it means that he will meet new friends and enjoy their company, then a conflict will rise concerning his livelihood and earnings. (Also see Food; Guest; Invitation; Hospitality; Table) Dream Interpreter: Ibn Sirin
Garbage dump It also means dispelling poverty, receiving an inheritance or getting married. Otherwise, the dump represents one's business, office or store. As for a governor, a garbage dump in a dream represents his treasury. If one takes off his clothing and stands naked on top of a pile of trash in a dream, it means that he will lose his office, and if he is sick, it means his death, and if he is wealthy, it means renouncing his wealth and status, or pursuing an ascetic life. Dream Interpreter: Ibn Sirin
Mountain If he sees a mountain descending from the heavens in a dream, it represents a visit of the local governor to that locality. If one sees the mountain rising into the skies in a dream, it means that the governor of that town will be dismissed. Throwing stones from the top of a mountain in a dream means insulting others. If the mountain is beautifully dressed in the dream, it means that one will command a greater authority. Seeing a mountain at a distance in a dream means a journey. If one sees an earthquake hitting a mountain in a dream, it means that calamities will befall that land or country. If an evildoer sees a mountain in his dream, it means that he will surely suffer for his sins. Dream Interpreter: Ibn Sirin
Voice In a dream, the human voice represents one's reputation or fame, and its strength or weakness reflects one's state of mind or the condition of his health. Raising one's voice in a dream means unjustly presiding over a crowd of people. Hearing a human voice in a dream means chairing an important responsibility. If the human voice emanates from an animal in the dream, it denotes great benefits and particularly if the animal speaks pleasing and soothing words or words of truth. If one raises his voice above the voice of a man of knowledge, a sheikh or a teacher in a dream, it means that he will commit a sin. A weak voice in a dream represents a man. Intentionally lowering one's voice in a dream means being indebted to someone, or it could mean humility. Dream Interpreter: Ibn Sirin
Wielding an Unsheathed Sword Imaam Jafar (RA) says that anyone who sees himself as wielding a naked sword means he will speak out freely against the people and their affairs. And if he strikes someone with the sword but neither does he bleed nor the victim it means he will speak out openly against them. But if the victim bleeds in such a manner that the striker's body becomes soiled with his blood it means that in real life the victim will speak out freely against him or the striker will obtain unlawful wealth from him. Dream Interpreter: Ibn Sirin
Crucifixion • Being crucified alive: Dignity, honour, and religious righteousness.
• Being crucified and dead: Prestige coupled with corrupt religious faith.
• Being crucified and killed or after being killed: Prestige, but the dreamer will be lied to.
• Being crucified without remembering when that happened: (1) Lost money will come back. (2) If the dreamer is poor, will get rich. (3) Bad omen for the rich (according to some interpreters). (4) Poverty, because a person is crucified naked. (5) Will have a safe sea journey, because the cross is made of wood and resembles the helm. Dream Interpreter: Various Islamic Scholars
Lesbianism • Seeing one’s wife with a beard: She will never become pregnant. If she already has a boy, the latter will prevail over his family.
• A woman dreaming that she is disguised, looks like, or behaves like a man: Good or bad fortune and fear, depending on the condition of her clothes.
• A woman dreaming that she has a penis (or a beard): (1) If married, she will divorce. (2) More power for whoever is supporting her. (3) She is dominating her husband and retaliates to any reproach on his part, especially if in the dream she is dressed like a man. (4) If pregnant, she will give birth to a male child. (5) If she is not pregnant but already has a boy, the latter will become the master of his folk. (6) If she is neither pregnant nor the mother of a boy, she will never have children in view of her masculinity. (7) It could also indicate that she is a lesbian who uses her clitoris as men do their phallus in making love to the opposite sex. (8) If she is not a lesbian, is not married, and has never conceived, she will get married.
• A pregnant woman introducing her penis in her anus: Will have an abortion. Dream Interpreter: Various Islamic Scholars
Young woman If one sees an old woman turned young in a dream, then the above explanation becomes stronger. However, if one is poor, it means that her basic needs will be secured. If one has lost her chances in this world, it means that she will have a new opportunity, or if she is sick, it means that she will recover from her illness. Seeing a young girl frowning in a dream means that one may hear disturbing news. If she looks emaciated, then one's dream denotes poverty. If she is naked in the dream, it means business losses and defamation. Marrying a virgin teenage girl in a dream means wealth. (Also see Little girl) Dream Interpreter: Ibn Sirin
Head • Hanging upside-down in front of a crowd: The dreamer has done something wrong, feels sorry about it, and is repenting, but will live long, in view of a verse in the Holy Quran: “He whom We bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense?” (“Ya-Sin,” verse 68.)
• One’s head being reversed: (1) If planning a trip, there will be a hindrance, but the trip will take place at a later time. (2) If already abroad, will return to the homeland but a bit late, unintentionally.
• A cold sore and pain in the head or neck: An epidemic will strike the people.
• Seeing oneself with a dog head, a donkey head, a horse head, or the head of any domestic animal: Will suffer from vexation, trouble, fatigue, and servitude.
• Seeing oneself with the head of an elephant, a lion, a tiger, or a wolf: The dreamer is handling matters beyond his capacity or surpassing himself, but not without success, and he will rise to the top and subdue his enemies. Dream Interpreter: Various Islamic Scholars
Ride (Animal; Carrier; Mount; Vehicle) A vehicle in a dream represents care, concern, attaining one's purpose, or it could mean reaching one's destination through striving and hard work. To ride an animal in a dream means following one's desires and passions. However, to be carried by any animal, or by any type of vehicle in a dream is a sign of honor and authority. Riding a horse one cannot control in a dream means following one's passions and wantonness. If one is able to adequately tame his horse and control it in the dream, it means that he will be saved from adversities. Riding an elaborately dressed horse for a parade, being surrounded by servants and an entourage in the dream means receiving an inheritance, or it could mean becoming the guardian of an estate one will inherit in a short while. Dream Interpreter: Ibn Sirin
Horse • A horse dying at a person’s hands or in his house: The death of such a person.
• Riding on a white-footed horse with a white fringe and all white harness while dressed as a full-fledged horseman: Will gain power and prestige, merit praise, and live secure from all enemies. A bay, roan, or reddish brown horse would be best if the dreamer were a combatant. The salamander (a color of Arab horses) refers to dignity and disease.
• Riding on a horse and making it run till it sweats: Will be overcome by passion and commit sins to earn your living. It is noteworthy that sweat emanating from running is an expenditure on some sinful matter, in view of the verse of the Holy Quran that reads: “Run (flee) not, but return to the good things of this life which were given you, and to your homes, in order that ye may be called to account. They said: Alas for us! Woe to us! We were indeed wrongdoers!” (“Al-Anbiyae” [The Prophets], verses 13–14.) Dream Interpreter: Various Islamic Scholars
Old woman An emaciated old woman in a dream represents a year of drought. If she gains weight and turns beautiful in the dream, she represents changes in the weather conditions, bringing a prosperous and a happy end for the farmers in that year. An ostentatious old woman in a dream represents a prosperous life, or good news that will arrive shortly. If she looks frowning or unhappy in the dream, then she represents distress and loss of prestige. If she looks ugly in the dream, she represents facing adverse conditions. If she is naked in the dream, she represents a scandal. If an old woman enters a house in a dream, it means prosperity and business success and if she leaves a house in the dream, it means the opposite. An unknown old woman in a dream has a stronger connotation than a known old woman. Dream Interpreter: Ibn Sirin
Call to prayers If he makes the call to prayers from inside a ruin in a dream, it means that such a place will be rebuilt and people will live in it. If one sees himself calling to prayer from inside a bathhouse or while under the shower in a dream, it means that he will suffer from a fever. If he sees himself calling and no one is answering his call in a dream, it means that he belongs to the company of unjust people. If he calls with a beautiful voice and the people hearken to his call in the dream, it means that he is seeking the approval of people in authority. If he sees himself calling to prayer while being naked, it represents his recklessness and contempt about his own religion. Calling to prayer standing on a pile of trash in a dream means calling a stupid person to make peace but to no avail. Hearing the call to prayers given inside a marketplace means the death of one of the merchants. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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