Masjid If one enters a mosque riding on an animal in a dream, it means that he will cut off his connection with his relatives, leave them behind and forbid them to follow him. If one dies in a Masjid in a dream, it means that he will die as a true penitent. If the carpet or the straw mat of a mosque becomes a shredded rag in the dream, it means that the community of that Masjid is divided and corrupt. Building a Masjid in a dream also means overcoming one's enemy. Entering the Sacred Mosque in Mecca in a dream means arriving with one's bride to their new home and it could mean fulfillment of a promise, being truthful, dispelling one's fear and reaching the shore of safety. (Also see Minaret; Minbar; Mosque) Dream Interpreter: Ibn Sirin
Masjid A forsaken Masjid or mosque in a dream means intentionally ignoring the value of Gnostics and religious scholars, or denying the necessity to command what is good and to eschew what is evil. A forsaken Masjid in a dream also denotes the presence of ascetics who have renounced the world and its people and care less about their material possessions. A known mosque in a dream represents the city where it is erected. For instance, the Aqsa mosque in a dream represents Jerusalem, the Sacred mosque represents Mecca, the Prophet's Mosque (Alayhi-Salam) represents Medina, the Omayyad mosque represents Damascus, Al-Azhar mosque represents Cairo and the Blue mosque represents Istanbul, etcetera. Dream Interpreter: Ibn Sirin
Room • Building a room on the top of the house, while the wife is crying and wailing out of disapproval and despair: The dreamer will have a second wife or a concubine. If the wife looked beautiful and was perfumed and smiling (in the dream), the dreamer will receive a promotion and be better off. A sacred person dreaming of going up to an unknown room: He will be secure or the quality of life will improve and bring about plenty of joy and happiness. If ill, he will go to Heaven.
• Climbing to an unknown room followed by a crowd: The dreamer will become a chief, a spiritual leader, et cetera.
• A bachelor dreaming of being in a room: He will marry a beautiful, wise, and religious lady.
• Dreaming of having two or three rooms: The dreamer will be safe and secure and have nothing to fear anymore. Dream Interpreter: Various Islamic Scholars
Black Stone (The corner stone of the Kabah; Allah's House in Mecca) Seeing or holding the Black Stone of the Kabah in one's dream means paying allegiance to the ruler, or it could mean repentance from sin at the hand of a pious Imam, or it could mean kissing one's son, wife or bosom friend. It also means serving people in the government. If one sees himself touching the Black Stone in his dream, it means that he will follow and learn at the hand of one of the Imams of the Arabian peninsula. Seeing the sacred Black Stone in a dream is perhaps an indication of going to perform one's pilgrimage. If one sees himself cutting into the Black Stone in a dream, it means that he wants people to follow his personal opinions. Dream Interpreter: Ibn Sirin
Medina Visiting the Holy city of Medina, the city of Allah's Prophet, Sallallaahu-Alayhi-wasallam, in a dream means profits and blessings in this world. Standing at the door of the Sacred Mosque in Medina, or in front of the Blessed Chamber of Allah's Prophet, Sallallaahu-Alayhi-wasallam, in a dream means repenting from a sin and acceptance of one's repentance. Seeing the Holy city of Medina in a dream can be interpreted in six ways to reflect peace, mercy, forgiveness, salvation, relief from distress and enjoying a happy life. (Also see Masjid; Visiting holy sites) Dream Interpreter: Ibn Sirin
Canopy (Pavilion; Tent) Setting up a pavilion in the open air to sit under it in a dream means gaining power and dominion. A canopy in a dream also means visiting the graves of martyrs and praying for them, or to die in their state. Folding a canopy in a dream means losing one's power and dominion, or it could mean nearing the end of one's life. Walking out from under a canopy in a dream means losing some of one's power or business. Walking out from under a canopy in a dream also signifies trueness of one's heart and intention, or earning the station of a martyr through one's true devotion, or it could mean visiting the Sacred House in Jerusalem. (Also see Pavilion; Tent) Dream Interpreter: Ibn Sirin
Ritual bath Taking a ritual ablution in a dream also could mean the release of a prisoner, payment of one's debts, dispelling one's distress, or it could mean richness, prosperity, attending the sacred pilgrimage in Mecca, or having a successful business. If one does not put a new garment after taking his ritual ablution in the dream, it means that he will be able to lighten his burdens, or recover his good health. Walking into a pond, or descending a well, or stepping into a bathtub to take a bath in a dream means marriage. Washing oneself with soap during such an ablution means dispensing of one's debts, or dispelling one's stress. Washing one's garment after taking a Ghusul in a dream means correcting one's conduct, pursuing the correct religious life, paying one's debts, or washing away one's filth. Dream Interpreter: Ibn Sirin
Visiting holy sites Visiting the Prophet's Mosque in Medina in a dream means seeking Allah's nearness and his pleasure through good deeds. It also means feeling safe, mixing with people of knowledge, associating with people of religious ranks, joining the company of knowledge seekers, and developing sincere love for the family of Allah's Prophet, Sallallaahu-Alayhi-wasallam, serving and loving those who love his progeny. Visiting the Prophet's Mosque (Sallallaahu-Alayhi-wasallam) in a dream also means love, knowledge and guidance. Visiting Al-Aqsa Sacred Mosque in Jerusalem in a dream means blessings, understanding the inner meaning of important spiritual subjects and miraculous events, or reflecting upon the Nocturnal Journey of Prophet Muhammad (Sallallaahu-Alayhi-wasallam), the night in which the eight heavens were decorated to receive and honor him when he was called upon to come before Allah Almighty. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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