Dreams Near The Day Of Judgement Abu Huraira reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: When the time draws near (when the Resurrection is near) a believer's dream can hardly be false. And the truest vision will be of one who is himself the most truthful in speech, for the vision of a Muslim is the forty-fifth part of Prophecy, and dreams are of three types: one good dream which is a sort of good tidings from Allah; the evil dream which causes pain is from the satan; and the third one is a suggestion of one's own mind; so if any one of you sees a dream which he does not like he should stand tip and offer prayer and he should not relate it to people, and he said: I would love to see fetters (in the dream), but I dislike wearing of necklace, for the fetters is (an indication of) one's steadfastness in religion. The narrator said: I do not know whether this is a part of the hadith or the words of Ibn Sirin. (Muslim) Dream Interpreter: Imam Muslim
A Dream Of A Believer Is One Of Forty-Six Parts Of Prophetism Narrated Abu Huraira: Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "When the Day of Resurrection approaches, the dreams of a believer will hardly fail to come true, and a dream of a believer is one of forty-six parts of prophetism, and whatever belongs to prothetism can never be false." Muhammad bin Sirin said, "But I say this." He said, "It used to be said, 'There are three types of dreams: The reflection of one's thoughts and experiences one has during wakefulness, what is suggested by Satan to frighten the dreamer, or glad tidings from Allah. So, if someone has a dream which he dislikes, he should not tell it to others, but get up and offer a prayer." He added, "He (Abu Huraira) hated to see a Ghul (i.e., iron collar around his neck in a dream) and people liked to see fetters (on their feet in a dream). The fetters on the feet symbolizes one's constant and firm adherence to religion." And Abu 'Abdullah said, "Ghuls (iron collars) are used only for necks." (Bukhari) Dream Interpreter: Imam Bukhari
Bread Eating bread with its crusts in a dream is like eating honey with its beeswax. Oven fresh bread when eaten in one's dream is best. Bread in a dream represents woman's chastity. Bread made with bleached flour means living a clean life, having pure knowledge, or a beautiful wife. If a student sees himself distributing bread among poor people in a dream, it means that he will attain his goals and succeed in his studies. If he is a preacher, it means that people are accepting his admonitions and advice. Otherwise, if he sees people crowding over him to get their bread in the dream, it means that people will seek what he has to offer. In that case, his position is better than theirs, for the giving hand is better than the receiving one. If one sees a deceased person offering him a piece of bread in a dream, it means that he will receive unexpected money from an unsolicited source. Dream Interpreter: Ibn Sirin
Headgear If one's headgear is stripped off his head, or if it falls to the ground in a dream, it means the death of his superior, or any of the abovementioned people. If a king offer someone a headgear or a tiara in a dream, it means that he will have the power to appoint people in different administrations. If a mishap befall one's headgear or the turban of an Imam in a dream, it will reflect upon his faith and the state of his congregation. Wearing a black turban in a dream means authority, or it could mean sitting in the judges bench. Wearing a headgear which is topped with a white feather in a dream means becoming a leader. Wearing a headgear that is made from animal fur or hide in a dream means becoming unjust and blinded to one's own injustice, or it could portray the wicked personality of one's superior at work. A headgear, a turban, or a tiara in a dream also could represent an ascetic. (Also see Overseas cap; Turban) Dream Interpreter: Ibn Sirin
Ring If one sees the skies raining rings in a dream, it means that he will conceive a child during that year. If he is unwed, it means that he will marry a rich and a virgin young woman during that same year. If they are gold rings in the dream, it means that such a woman has lost her wealth. If one places a ring in his little finger then removes it to place it on his ring finger, then removes it again to place it on his middle finger in the dream, it means that he solicits customers for a prostitute. If one notices his ring sometime in his little finger, then in his middle finger, then in his ring finger without his doing in the dream, it means that his wife will betray him with another man. If he sells his ring for pennies or a handful of sesame, or for little flour in a dream, it means that he will separate from his wife, though they will have respect for one another, or it could mean that he will offer her a good financial arrangement. Dream Interpreter: Ibn Sirin
Aqiq The same stone was used in ornamenting the Taj Mahal in India. The higher qualities of Aqiq (mostly found in anes and Khawlan, in North Yemen) are believed by Orientals to have certain properties, like the ability to slow down the movement of fluids in the body. If somebody is hurt, for instance, while carrying Aqiq or wearing it as a ring whose stone touches the skin, the blood is unlikely to ooze out of the wound. Some men also use it to avoid rapid ejaculation. I was told by one of the few remaining Aqiq craftsmen in North Yemen, a few years ago, that a rich Arab client believed by the craftsman to be a Saudi ambassador had proposed to pay some two hundred thousand dollars for one of those special rings, but his offer had been declined. In Sanaa, the capital of North Yemen, there is a stone that, I was told, was then in the custody of someone called Ahmad Al-Turki, who cannot sell it for its being a waqf (a property confined to public benefit, according to an Islamic code). That stone, called Al Fass Al Hanash (The Snake Stone), has the property of saving people from snakebites. Dream Interpreter: Various Islamic Scholars
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