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Seeing 'gate opens wrong' in your dream..

 
 

Jewel Jewels, including pearls and all the rest, symbolize sensuality and sexual passion for women and boys.
• Using a key to open a safe and taking some jewels from it:  (1) Will seek the advice of a scholar.  (2) Will deflower a virgin, who will give the dreamer excellent children. Dream Interpreter: Various Islamic Scholars




Hand • The ruler cutting the dreamer’s right hand: The dreamer will lie while taking the oath or swearing.
• The dreamer’s hand being cut at the ruler’s gate: The dreamer will part with his possessions.
• The hands and feet being cut off from behind: The dreamer is extremely corrupt or will rebel against the ruler.
• Hands shrinking: Reduced power and fewer supporters. Dream Interpreter: Various Islamic Scholars



Sting The sting of a scorpion, or the bite of a snake in a dream means falling into sin, or committing a wrong action. (Also see Scorpion) Dream Interpreter: Ibn Sirin



Holy Book The Holy Book in a dream also represents gardens, heavens, places of worship, or a person one is commanded to obey, such as a ruler, or a father, a mother, one's teacher, or sheikh, or it could mean making a true oath, receiving glad tidings, admonition or a warning. Seeing the Holy Book or any of the early divine revelations in a dream means that one may preside over people. If one sees himself carrying the Holy Book, or even any book of revelations, and if when he opens it finds the pages blank with no writing inside it in the dream, it means that he portrays himself to be what he is not, or that he impersonates a scholar, or pretends to be religious. Dream Interpreter: Ibn Sirin



Cleaver (Butcher's knife) In a dream, a cleaver represents a strong and a courageous man, who distinguishes clearly between right and wrong, easy and difficult and who fosters no enmity, though if someone dares to fight him, he will have the power to disperse him in the land. Dream Interpreter: Ibn Sirin



Incident Soon after that, I visited my father, and my friend proudly reminded me of his interpretation. Later on, I travelled away from home. When I returned to my town, I passed by a graveyard. At the gate stood a woman who was guarding that cemetery and whose eye was bandaged with a blue piece of cloth. I knew her, so I stopped and asked her about the news. She said to me: 'May God grant you a long life. Your father has passed away.' Then she took me to his grave, and I fell on it, crying and wailing, exactly as I saw in my dream. Thus, my friend's interpretation did not come true, for he has no hand in it." Dream Interpreter: Ibn Sirin



Eyes If such a man opens his eyes and looks at him straight forward in the dream, it means that he will help him in his business or support his interests. If one's eyes turn into iron in a dream, it means distress, a scandal or serious suffering from one's community. If one sees himself looking at women in his dream, it means that he commits adultery with his eyes by looking and desiring what is unlawful. If one looks at someone's eyes in a dream and likes them, it means that he will suffer from an adversity, religious corruption or jealousy. If one sees himself having an extra eye inside his body in a dream, it means that he is an atheist. If one sees himself having an extra eye over his shoulder in a dream, it means that he will be named to receive money in absentia. Dream Interpreter: Ibn Sirin



Aloe perfume Seeing or manufacturing aloe perfume in a dream means religious innovation, dirty money, evil reputation, placing things in the wrong place, or it could mean doing good deeds for profit. (Also see Civet; Ud) Dream Interpreter: Ibn Sirin



Doorman In a dream, a doorman represents a royal person or a powerful man. If one sees himself in a dream as a doorman, and if he employs a servant to assist him in the dream, it means that he will climb to a powerful position. To see oneself as the king's doorman in a dream means debts, but if one finds himself working as the prince's doorman or door attendant, it means occupying a seat of authority. (Also see Keeper of the gate) Dream Interpreter: Ibn Sirin



Books and Magazine Books and magazines that are rolled up in a bundle symbolise news that is concealed. Books that are laid open symbolise news that is plain and obious. Dream Interpreter: Ibn Sirin



Generosity (Horse; Kindness) Generosity or open handedness in a dream means acknowledgment of Allah's favors and expressing one's gratitude for them. Generosity in a dream also could represent the return to noble thinking, proper moral conduct, good character and finding guidance after heedlessness. Dream Interpreter: Ibn Sirin



Jugular vein If one's jugular vein splits open and blood gushes forth from it in a dream, it means one's death. A jugular vein in a dream also represents a strong covenant, or tying a kerchief over one's head during a hot and a hard-working day. (Also see Aorta; Veins) Dream Interpreter: Ibn Sirin



Paradise • Being driven or introduced to Paradise:  (1) Death is near.  (2) The dreamer will become wise and repent from sins at the hands of the person seen taking him to Paradise if that person can be identified.
• Being told, “Enter Paradise,” and refusing to obey: The dreamer is an apostate in view of a verse in the Holy Quran: “Lo! they who deny Our revelations and scorn them, for them the gates of Heaven will not be opened nor will they enter the Garden until the camel goeth through the needle’s eye. Thus do We requite the guilty.”  (“Al-Araf [The Heights], verse 40.)
• Being told, “You are entering Paradise”: The dreamer will inherit in view of the Quranic verse that reads as follows: “This is the Garden which ye are made to inherit because of what ye used to do.”  (“Al-Zukhruf [Ornaments of God], verse 72.) Dream Interpreter: Various Islamic Scholars



Dip (Coat; Mix) To dip something into a conflicting element or to mix two incompatible substances or to coat something with the wrong element in a dream means creating suspicion or unlawfully mixing people's monies and properties. Dream Interpreter: Ibn Sirin



Gulf A gulf represents one's partisans or his immediate entourage, or it could represent a gate if the seawater thus indicates in the dream. If the water level of such gulf rises at a time when the tides are low in the sea in a dream, it means a rebellion in the land. The same conclusion is made when the opposite is true. In a dream, a gulf also represents a shelter and safety from havoc. Gulf in a dream also indicates the middle road, a middle man, an average person the level of whose righteousness or spirituality is summed from the degree of his ease, or it could represent serious devotion. Dream Interpreter: Ibn Sirin



Kidney According to Ibn Siren, the kidneys are the organs responsible for wealth and discrimination between right and wrong. They also allude to relatives.
• Having fat kidneys: The dreamer is rich, outspoken, and often right.
• Having lean kidneys: The dreamer is poor and holds incorrect views. Dream Interpreter: Various Islamic Scholars



Excretion If the location is unknown in the dream, it means that he unknowingly, but willingly spends his wealth in unlawful avenues, whereby he will reap no reward or benefit from it. Discharging Feces in the open and covering it with dirt in a dream means burying money in a hole and covering it with dirt. (Also see Impurity; Feces; Urinating) Dream Interpreter: Ibn Sirin



Dog According to Ibn Siren, dream interpreters disagree on what a dog represents in dreams. Some of them regard it as a slave or a servant, others as a despot, a terrible person, and a slanderer, if it barks. The black dog is an Arab. On the other hand, a dog could also mean a weak enemy with little chivalry, if any. The she-dog is a mean woman. If she bites, such a woman would harm the dreamer. If a dog tears the dreamer’s clothes, it would mean that a low man would backbite him. For Al-Nabulsi, the dog symbolizes a policeman of low rank, a gate-man, or a guardian, a niggardly person, a weak enemy, and a stupid, profligate, and aggressive man who never hesitates to commit foolish or criminal acts, especially if it barks; it would mean that he has an awful temper, that he is terrible. Dream Interpreter: Various Islamic Scholars



Dispute (Controversy; Quarrel) If one sees himself quarrelling with someone in a dream, it means that he will suffer extreme pressure, stress and sorrow. If one is engaged in a dispute in a dream, it means that he is wrong and must rectify the situation and make peace with the other person. If he does so, it means that he will win what his heart desires. Dream Interpreter: Ibn Sirin



Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari




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