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Seeing 'funeral tears' in your dream..

 
 
Bier • Being lifted, placed on a bier, and borne on men’s shoulders: Promotion, power, influence, and tyranny. Will ride on people’s necks and have as many followers as were seen carrying the dreamer in the dream.
• Seeing oneself on a bier without anybody carrying it: Will go to jail.
• A ruler, a chief, a merchant, or a manufacturer seeing himself on a bier rolling or gliding on the soil: Will board a ship.
• Carrying a bier:  (1) If eligible, will govern a province as prominent as the people marching in the funeral procession.  (2) Illicit gains.  (3) Will intercede in favour of a religiously corrupt person.
• A bier flying and people holding to it:  (1) A chief or a scholar will die without anybody knowing about it.  (2) A great man will die in foreign land, during the pilgrimage or in a battle for the sake of Allah  (Jihad).  (3) If the dead man on the bier was identified, it would be him in particular. Dream Interpreter: Various Islamic Scholars



Food Eating from someone else's hand in a dream also can be interpreted as a sickness or inability to eat with one's own hand. Eating sweets in a dream means solving a problem through kindness. If the food is greasy in the dream, it means that one's problem is a lasting one. Sour food in a dream means steadfastness. Sour food in one's mouth in a dream also means pain and sufferings. Yellow food in a dream means sickness, except for fowl's meat. Drinking food the way one drinks liquids in a dream means increase in one's earnings. Eating at a wedding in a dream means glad tidings. Eating at a reception after a funeral in a dream means distress and sorrow. Dream Interpreter: Ibn Sirin



Flag (Banner; Woman) In general, flags in a dream represent leaders, governors, judges and scholars. Carrying a flag in a dream means signing a marriage contract. A flag in a dream also means avoiding a dispute. Carrying a flag and a spear in a dream represents one's death or the sudden death of his son. A hoisted banner inside one's house in a dream means a funeral. Carrying a flag in a dream also connotes a woman. Carrying a red flag in a dream also could represent an evil woman. If it is a white flag, then it represents a pious and a chaste woman. Dream Interpreter: Ibn Sirin



Grave (Burial; Tomb; Sepulcher) A grave in a dream represents a prison and a prison in a dream represents a grave. If one sees himself living in a grave in a dream, it means that he will be incarcerated in a prison. Building a grave in a dream means building a house. If one enters a grave but does not witness a funeral in his dream, it means that he will buy a house. Digging a grave in a dream means getting married, though through tricking the woman to get her consent. Standing over a grave in a dream means committing a sin. If one sees himself digging a grave and upon completing his work, if he discovers that what he has dug is standing on the surface of the earth and has no walls in the dream, such ground represents the abode of the hereafter. Dream Interpreter: Ibn Sirin



Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari



Horse • Seeing a saddled but unknown stallion or mare in one’s house: A woman will enter the house for sex, marriage, or a simple courtesy call. The same situation involving an unsaddled horse would mean that a man would enter that house for marital purposes and the like. Draft horses or packhorses symbolize man’s perseverance and struggle. They are midway between a mare and a donkey. They represent a low-class wife and a slave or servant. On the other hand, they also refer to energy, luck earned through tears and sweat, and prosperity.
• Seeing one’s draft horse rolling in the dust: Efforts will be stepped up, and wealth will increase.
• A yellow packhorse: Sorrow.
• If someone used to riding mares rides a draft horse, his prestige will fall, his power will wane, and he might abandon his wife to go with a slave girl or a nanny.
• Conversely, if a person used to riding donkeys rides a draft horse, people will talk highly of him and praise him and his income will increase. His sexual standard might also be promoted by going to bed with a free woman, rather than a slave.
• The higher and the stronger the pack horse, the greater and more solid the religious faith. Dream Interpreter: Various Islamic Scholars



Incident - Abraham and the Forty Camels Sheikh Muhammad bin Isa al-Rikhawi of Aleppo, Syria, once saw in a dream that God's prophet Abraham, Alayhi-Salam, came and gave him forty camels. Shaikh Muhammad went to Shaikh Ahmad Shahabu Deen Al-Maghribi and told him his dream. Sheikh Shahabu Deen replied: 'You will live forty years from this day." On the thirty-ninth year, Sheikh Muhammad visited Sheikh Shahabu Deen who encouraged him to perform his pilgrimage that year. Sheikh Muhammad died three days after his return from Mecca. Sheikh Shahabu Deen led the funeral prayer and buried him beside his father. Shortly after that, Sheikh Ahmad Shahabu Deen died and was buried in their vicinity. Dream Interpreter: Ibn Sirin



Ship If one sees himself as a ship ebbing and stretching as the tide fall in the sea, then if the sea calms in the dream, it means that he will receive a high ranking appointment, leadership, authority and honor. If one sees a ship floating over a sea of blood in a dream, it means adultery. If the ship sinks, and if some of its debris and boards remain afloat in the dream, it may mean the death of one's mother, for one's mother was once his ship. Buying a ship in a dream means getting married. Carrying oars in a dream means knowledge. A flying ship in a dream means the death of its rider. A flying ship in a dream also may represent another type of vehicle, or it could mean a coffin or a funeral. If one dies inside a ship that has sunk in a dream, it means that he will be saved from suffering in the hereafter, and he will also escape from what he fears most in this world. If he finds a hole in the ship in his dream, it means that he may escape from drowning. Dream Interpreter: Ibn Sirin



Tree • A sick man sitting on top of or owning a tree: His fate will depend on the condition of the tree as witnessed in the dream.
• A healthy person sitting on top of or owning a tree: Will get or fail to get what he wants  (be it sex, marriage, or anything else), depending on the condition of the tree.
• Owning plenty of trees: Will become a leader or a judge of men.
• Plenty of trees in a house: Men and/or women will assemble there for something good or bad:  (1) If the trees bear good and tasty fruits alluding to welfare and prosperity and people are eating from them: A banquet will be given there.  (2) If the fruits are bad or allude to unhappiness: The assembly will be for a funeral rite.  (3) If there is a sick person in the house and the fruits seen in the dream were unknown: The fate of the patient will depend on the season and the condition of the trees. Dream Interpreter: Various Islamic Scholars



Horse • Disagreement between the horseman and the beast: Insubordination of a slave or servant, disagreement with a business partner, or incongruity and rebellion of the wife.
• Seeing the pendent of a horse: The enemy will beat the horseman.
• Seeing horsemen flying in the air: Temptation, intrigue, and war will erupt in that place.
• Horses running bare between houses without their saddles and stirrups: Torrential rain.
• Seeing a herd of horses with saddles on their back but no stirrups: Women will gather in a wedding or a funeral.
• Owning or looking after a number of horses: The dreamer will become a governor or have more influence in his sphere.
• Riding on a saddled stallion or mare: Dignity and authority, because riding is the privilege of kings and horses are what King Solomon used to ride. Such an authority could come through a woman the dreamer would marry or a slave girl he would buy. However, such a dream would not augur well in any case if the subject rode without reins, which symbolize guidance, wisdom, religion, and command. Losing the reins would also mean that welfare will slip away.
• Falling from the back of a stallion or mare while riding bareback: Authority will wane, conditions will deteriorate, and corruption will encompass the dreamer’s wife. Dream Interpreter: Various Islamic Scholars



 

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