Amazaki (Japanese fermented rice drink; slightly sweetened and a non-alcoholic drink also found in Egypt) Drinking amazaki in a dream means comfort and prosperity. If an unmarried man sees himself drinking this fermented rice drink in a dream, it may mean that he considers it lawful to live unmarried with divorced women. Dream Interpreter: Ibn Sirin
Incident - A barber shaving off Beard and Moustache They began interrogating me about something that I had never done. After some days I was brought before the Qaadhi to face the charges brought against me. I was found guilty and awarded the penalty for theft. “I became popular in the whole of Baghdaad as an accomplice of thieves. But Allah's bounties know no bounds. A few days before my hand was to be amputated, a son was born to the Khaleefah. In jubilation, he decided to released all prisoners amongst whom I was one. I thanked Allah a thousand times for favouring me with His special bounty. This is how my dream became a reality. I have never seen a dream come out so true as this one”. Dream Interpreter: Ibn Sirin
Bracelet If a woman sees herself wearing a bracelet in a dream, it means blessings, favors and joy. A silver bracelet in a dream means increase in one's profits. In general men wearing bracelets in a dream means distress, and for women it means ornaments. If one sees a deceased person wearing a bracelet in a dream, it means that he is in paradise. Wearing a golden bracelet is also interpreted as receiving an inheritance, a marriage, or bearing a child. Silver bracelets in a dream also could be interpreted as piety and observing one's religious duties. Bracelets in a dream also represent the noble people of a town, money, or beauty. If the bracelets are made from bones, ivory or cast iron, then they represent the despicable people of that town. Bracelets in a dream also can be interpreted as sorrows, imitations, the coming events of a town, or events it exports. (Also see Armlet; Bond) Dream Interpreter: Ibn Sirin
Saleh Saleh is an Arab prophet from the tribe of Thamud whose folk are named after their grandfather Thamud, brother of Jeddis. Their father was Aather ibn (son of) Aram ibn Sam ibn Nuh (Hoah). They came from Areba and lived in Al-Hijr, between Al-Hijaz and Tabuk. The Muslims Holy Prophet passed by them when he was on his way to Tabuk. Their traces can be found in Saudi Arabia in a place called Madain (the cities of) Saleh. The story of the Prophet Saleh is related in the chapter called “Al-Aaraf’ (The Heights) in the Holy Quran. Dream Interpreter: Various Islamic Scholars
Naked (Also see Pudenda.) Certain contradictions exist in this area.
• Being naked: (1) Clear conscience. (2) More piety and good deeds. (3) Will become a pilgrim. (4) Will be found innocent. (5) Some deed that the dreamer will regret. (g) Relief from worries. (7) Divorce. (8) Death of the wife.
• Taking off one’s clothes: The emergence of an enemy who conceals his animosity and poses as a friend and a good counsellor.
• Seeing oneself naked in an assembly: Will have a scandal.
• Being naked in a place where there is nobody else: The dreamer’s enemy is trying to bring him down by unveiling his secrets, but to no avail.
• Being naked without trying to cover the private parts or feeling any shame: Will undertake something and toil too much at it. Dream Interpreter: Various Islamic Scholars
Bracelet for the Upper Arm If symbolises some unpleasant matter caused by his brother or friend. If it is made of silver the matter will be less unpleasant and it will disappear in a short period of time. Dream Interpreter: Ibn Sirin
Earwax (Auditory meatus; Cerumen) If one sees himself cleaning the yellowish wax like secretion found in the canal of his external ear, or if he is cleaning it from someone else's ears in a dream, it means that he will acquire a needed antidote or poison or become free from the plot of envious people. If one cleanse his ears from earwax or from other dirt in a dream, it means that he will hear good and pleasing news. If one sees himself eating the earwax he extracts from his own ears in a dream, it means that he is a child molester. Cleaning the wax of one's ears in a dream also means hearing pleasing news. (Also see Ear) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Crown If a man sees a crown in his dream it means he will enjoy honour, dignity, power and sublimity in the world and not in the hereafter. Wearing a crown made of gold, silver or pearls means great resources as well as honour but disaster for one's Deen. Dream Interpreter: Ibn Sirin
Knife handle (Haft; Saber guard; Sword hilt) Seeing a knife handle or a sword haft in a dream means that one still has a property or a minimum amount of property, including but not limited to livestock, gold, silver, or cash savings that is subject to the obligatory (Zakat) alms tax. Dream Interpreter: Ibn Sirin
Garment If one sees himself wearing a silken raiment and portraying a religious jurist in a dream, it means that he is a seeker of worldly titles who may invent something new. Announcing lost and found garments in a dream means attending a pilgrimage to Mecca or a journey to an Arab country. A woman wearing a thin garment in a dream represents her integrity, while if she is wearing a thick garment, it represents her labor and hardships. If one sees himself putting on a new garment after taking a ritual bath in a dream, it means prosperity or repayment of his debts. If one's new garment is torn and cannot be repaired in the dream, it means inability to bear children. If the garment can be repaired in the dream, it means that there is an evil spell over the person wearing it. Dream Interpreter: Ibn Sirin
Mirror • A sick person looking in the mirror: Will depart from this world.
• A ruler looking in the mirror: Will be deposed or will lose wife to someone of an equal stature.
• Looking in a silver mirror: Prestige will go and hardships and fear should be expected.
• A gold mirror: Strong religious faith and self-sufficiency will replace poverty.
• Looking in the mirror from the backside: (1) Will sodomize a woman. (2) The dreamer’s plants will die. Dream Interpreter: Various Islamic Scholars
Button (Buttonhole; Fastener; Man) A button in a dream represents protection, guarding one's honor, a just contract, money, or profits particularly if the button is made of silver or gold. A button and a buttonhole in a dream also represents a man and a woman. Dream Interpreter: Ibn Sirin
Armlet Wearing a silver armlet in a dream means giving one's daughter in marriage to one's nephew. Wearing an armlet made from beads in a dream means suffering pressure and distress caused by one's brother or sister. Any jewelry that is worn by a woman in a dream represent her husband. (Also see Bracelet) Dream Interpreter: Ibn Sirin
Locust If, on the contrary, people are seen, in the dream, catching and eating locusts while they look harmless, they are a harbinger of benefits, welfare, and abundance. Locusts seen in a container represent gold and silver coins. Locusts seen in any place without causing harm mean joy and happiness, in view of the story of the prophet Ayyoub (Job). However, locusts could also symbolize the baker who sells adulterated bread. The sky raining golden locusts means blessings and joy. Dream Interpreter: Various Islamic Scholars
Nabeq Tree In any case, it symbolizes plenty of money, gold or silver but not coins. Some ancient interpreters said that it represented money that would come from or be earned in Iraq. Dreaming of the ruler eating nabeq means more power and influence. A woman once dreamed that a nabeq tree had fallen in her house and that she filled two baskets with its fruit. Ibn Siren told her that her husband had died and that she would inherit two thousand currency units. And so it was. Dream Interpreter: Various Islamic Scholars
Islam • An atheist or a polytheist is dreaming or somebody is dreaming of him that he is in Paradise or is wearing silver bracelets: He will embrace Islam.
• An atheist or a polytheist dreaming that he has entered a bastion: He will become Muslim.
• An atheist or a polytheist is dreaming that he has embraced Islam, that he is praying in the direction of the Qiblah (Mecca (Makkah)), or that he is thanking God: He will convert to Islam. Dream Interpreter: Various Islamic Scholars
Aqiqah rites (Hair of a newborn; Immolation offered on the seventh day for a newborn; Islamic tradition of shaving the hair of a newborn on the seventh day after his birth; Sacrament; Weighing the shaved hair of a newborn and distributing an equal measure in gold or silver in charity for his benefit.) The offering of an Aqiqah ceremony in a dream represents glad tidings, the arrival of a long awaited person, recovering from an illness, or the release of a prisoner. Dream Interpreter: Ibn Sirin
Idol Worship • Worshiping a silver idol: Will have an affair with a woman—be she a free one, a slave, or a servant—with a lot of betrayal and corruption on either side in the affair.
• Worshiping a brass, bronze, iron, or lead idol: Will forget all about religion and worship the pleasures of life.
• Worshiping a wooden idol: Will leave religion behind and befriend an unjust ruler and/or a hypocrite; or will use religion to have access to a worldly matter, not for God’s sake. Dream Interpreter: Various Islamic Scholars
Aqiq Is a name given by Arabs to a very large variety of semiprecious stones, if not all of them. It translates as cornelian, if the stone is reddish, or agate, if otherwise. The clearer and the more reddish the stone, the more expensive it is. In any case, for pious Muslims Aqiq is invaluable, in view of a Hadeeth (statement reportedly made by the Holy Prophet) according to which Aqiq repels poverty. It is also believed to have been the first stone that recognized the unicity of God (sic).20 The best quality is the one found in Yemen, hence the appellation Aqiq yamani, and the Muslims first choice is the white color and also the brownish red called in Arabic rommani kabedy, which literally means “having the color of liver like pomegranate.” There are also famous varieties called jaze, a kind of black and/or white beads, and sabaj, which is utterly black. Lesser qualities are simply called kharaz, or beads. It is noteworthy that Hobal, the Arabs foremost idol before Islam prevailed, was said to be made of Aqiq. Its eyes were fascinating. Dream Interpreter: Various Islamic Scholars
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