Ring • Taking a gold ring from the Lord: Bad omen. Similarly bad are rings made of iron, the latter being the ornament of those who reside in Hell, and rings made of copper whose name in Arabic is nahhas, from nahs, meaning “bad luck” or “a jinx.” One more reason, adds Ibn Siren, is that copper is the metal used in manufacturing the rings of the jinn.
• Taking a silver ring from the Holy Prophet or from a religious scholar: The dreamer will acquire learning. In case the ring was made of silver, iron, or copper, the dream would have a very negative interpretation.
• Wearing a ring: Renewal of what the ring refers to, depending on its alloy or composition.
• Wearing a silver ring: Nothing will stand in the dreamer’s way. Dream Interpreter: Various Islamic Scholars
A Scorpion in the Hand Holding a scorpion in the hand while it stings the people means the person holding the scorpion will speak ill of the people behind their backs. Dream Interpreter: Ibn Sirin
Dates • Picking nice dates from a dry palm tree: (1) Will learn something useful from an unholy man. (2) If in trouble, relief will come.
• Dates being picked for the dreamer: Money will come to the dreamer through dangerous people he will govern. A man said, “I dreamed that I found forty dates.” “You will receive forty lashes,” said the famous dream interpreter Ibn Siren. Sometime later, the same man came to Ibn Siren and told him he found forty dates at the gate of the sultan, to which Ibn Siren said that the man would receive one thousand dirham's. When asked about the contradiction, Ibn Siren said that the first dream was made when the season was over and trees were dry; as for the second, it took place when waters were irrigating the trees. And he was right, on both occasions. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Call For Prayer (Arabic: Athan) • Launching the prayer call while standing on top of a wall: The dreamer is undertaking a peace initiative.
• Launching the prayer call from a roof: Death will occur in that house.
• Calling people for prayer but receiving no response: The dreamer is amid evildoers in view of a verse in the Holy Quran: “And the dwellers of the Garden (Paradise) cry unto the dwellers of the Fire (Hell): We have found that which our Lord promised us (to be) the Truth. Have ye (too) found that which your Lord promised the Truth? They say: Yea, verily. And a crier in between them crieth: The curse of Allah is on evildoer.” (“Al-Aaraf,” verse 44.) Dream Interpreter: Various Islamic Scholars
Combine Combining or matching coordinates such as pearls with gold, amber with gold, gems and pearls in a dream means benefiting others with one's knowledge, counsel, good conduct or professional opinions. Dream Interpreter: Ibn Sirin
Necklace As for a pregnant woman, wearing a necklace in a dream means giving birth to a son. A broken necklace in a dream means the impeachment of the governor of one's town. As for a woman, a red necklace in a dream represents a mask. A necklace for an unmarried woman in a dream represents a husband. Wearing a heavy necklace in a dream means carrying heavy burdens, or it could mean failure to perform one's duties at work. Any defects or perfection a necklace shows when worn by a woman in a dream represent the condition or the state of her husband or guardian, or it could mean a trust she carries. (Also see Gold; Neckband; Ornaments; Pearl necklace) Dream Interpreter: Ibn Sirin
Manna (Food; Valuable gift; Unexpected favor) A gummy saccharine secretion found on a species of a Tamarisk tree. A manna tree is also found in the Egyptian Sinai. Eating manna in a dream means receiving lawful money without any labor or hardships, or it could mean a favor and a bestowal by the grace of Allah Almighty. Seeing manna in a dream also means spending money on Allah's path, or escaping from a fatal accident or danger. Exchanging manna for green sprouts and garlic in a dream means humiliation and poverty. Eating manna in a dream means earnings lawful money. Dream Interpreter: Ibn Sirin
Wearing a Ring, Necklace or Earrings If a person sees himself as wearing any of the above then ther is some goodness to be found in such a dream though little Dream Interpreter: Ibn Sirin
Earrings If a woman sees herself wearing a pair of silver earrings in a dream, it means that she will conceive a son who will grow to be a pious man. If they are made from pearls, then her future son will sing with music. As for an unmarried woman, wearing a pair of earrings in a dream means marriage. If one sees a child wearing a pair of earrings in a dream, it represents beauty, though it is not praiseworthy if an adult or a man is seen in a dream wearing a pair of earrings or even a single earring. In their case, it means engaging in a loathsome and disgraceful action. Wearing a pair of earrings in a dream also means acquiring a knowledge that exalts the person and raises him in station. It also could mean having musical inclinations, or having a picnic. (Also see Gold; Ornaments) Dream Interpreter: Ibn Sirin
A Thin, Old, Torn and Short Carpet It is a bad omen. There is no goodness to be found in such a dream. The same is the case with a carpet that is folded or rolled up. Dream Interpreter: Ibn Sirin
Curtains They symbolises grief, sorrow and anxiety for the one who sees them. No goodness is to be found in such a dream whether the curtains are new or old, few or many. Dream Interpreter: Ibn Sirin
Decoration (See Necklace; Ornaments) Dream Interpreter: Ibn Sirin
Mother of pearl Buying a glittering glass ornament, or a house made of mother of pearls in a dream means choosing the pleasures of this world over the everlasting bliss of the hereafter, disdaining from obeying Allah's commands, or it could mean becoming an apostate. (Also see Pearl) Dream Interpreter: Ibn Sirin
Giving up the ghost (Death) In a dream, the return of one's soul back to its Lord means remitting of a trust back to its rightful owner, the recovery of a sick person from his illness, the release of a prisoner from jail, or perhaps it could represent a reunion of people who love one another. (Also see Death) Dream Interpreter: Ibn Sirin
Silver • Seeing one’s wife wearing two earrings of gold and silver or one of gold and the other of silver: The dreamer will divorce her. A man once went to a dream interpreter and told him, “I dreamed that my wife was wearing a ring, half gold and half silver.” The interpreter said, “You divorced her twice, and there remains only the last time.” “Yes,” conceded the man.
• A man seeing himself wearing a silver earring: He will memorize all the Holy Quran. If the man is honest, he will have beautiful maids, in view of a verse in the Holy Quran that says: “Round about them will serve, (devoted) to the, youths (handsome) as pearls well-guarded.” (“Al-Tur” [The Mount], verse 24) , and other verses that say: “And (there will be) companions with beautiful, big, and lustrous eyes, like unto pearls well-guarded.” (“Al-Waqiah” [The Event], verses 22–23.) Dream Interpreter: Various Islamic Scholars
Crease Ironing the creases of one's garment before wearing it in a dream represents one's interest in beauty, glitters and ornaments. Dream Interpreter: Ibn Sirin
Leprosy Leprosy symbolizes: (1) A cloth without ornament. (2) Money. Dreaming of being piebald (black and white) means one will contract leprosy. It is always better to dream of oneself having such dreadful diseases than of others. The logic behind this is that, seen on others, leprosy, scabies, and the like give the dreamer an acute and unpleasant sense of repulsion. Dream Interpreter: Various Islamic Scholars
Gilder (Gold leaf) In a dream, a gilder represents a decorator, someone who makes things attractive and pleasant or someone who coats things with sugar. In general, a gilder in a dream represents someone who is truthful in his words and actions. If a gilder overlays gold leaf over the cover of a book in a dream, it means that he is lying, falsifying things, innovating and that he is a heedless person who loses his money in loathsome entertainments, corruption, or it could mean that he works for a religious institution. Dream Interpreter: Ibn Sirin
Fringes (Saddle fringes; Hanging ornaments) Fringes in a dream represent a fight, an argument or vain talk. (Also see Tassels) Dream Interpreter: Ibn Sirin
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