Burial • Being buried alive in a grave: The doer will subdue the dreamer and perhaps lock him up, but the latter will escape such harm, unless he died in the rest of the dream, in which case he would die overwhelmed by all sorts of trouble and related worries.
• Burying a living person: Will triumph over enemy.
• Burying one’s enemy: Will overpower him.
• A group of people burying a person: (1) Bad omen. (2) Those people will gang up to destroy that person.
• Coming out of the grave: Will (hopefully) repent. Dream Interpreter: Various Islamic Scholars
Bier • Plenty of biers put on the ground in a given place: The folk of that place are corrupt and indulging in adultery.
• A woman dreaming that she has died and been carried on a bier: Will get married. If already married, will relinquish her religion.
• Biers in the souk (marketplace): That market is full of adulterated goods and hypocrisy.
• Falling from one’s bier: Will be demoted; business and other interests will be stalled, and prestige will be lost.
• A well-known man placed on a bier with nobody approaching or carrying it: The subject of the dream will go to jail. If he is a stranger: Bad omen for the dreamer. Dream Interpreter: Various Islamic Scholars
Incident - Maids Of Honor Circumambulating The Ka'aba One night, a woman who lived in Mecca read the Qur'an before going to sleep. In a dream, she saw maids of honor circumambulating the Ka'aba and carrying fine sheets covered with safflowers. The woman exclaimed in her dream: "Glory be to God! Who are these women?" A voice said to her: "Do you not know that tonight is the wedding {'Urs) of Abdul-Aziz Abi Dawiid?" The woman woke up scared from her dream, as she heard a bursting noise coming from the street. She inquired about it to find that Abdul-Aziz Dawiid has just died. Dream Interpreter: Ibn Sirin
Funeral Ceremonies, Obsequies According to Daniel Al-Sagheer, (Jr.) (sic), quoted by Ibn Shaheen, dreaming of having died, been put on a bier and lifted up, and that people are walking in the funeral procession means dignity and high honours, but a flaw in religious faith, unless it is known that no burial took place after that. According to Ibn Siren:
• Seeing one’s own funeral and people weeping and paying homage to the dreamer: Happy ending.
• Seeing one’s own funeral and nobody crying, but people rather speaking ill of the dreamer: Unhappy ending.
• Nobody walking in your funeral: Decaying prestige. Dream Interpreter: Various Islamic Scholars
Wudhu and Ghusl Performing wudhu or ghusl with water from a stream or small river suggest one of the following : if the observer of the dream is grief-stricken, Allah will grant him happiness; if he is living in fear, Allah will grant him safety and security; if he is in debts Allah will provide him with the means to fulfil his debt; if he is sinful, Allah will conceal his sins, grant him pardon and atonement; if he is ill, Allah will grant him complete cure. This interpretation is in the light of the sotyr of Hazrat Ayyub (AS) Dream Interpreter: Ibn Sirin
Incident - The father that hid his money A man hid his money inside his house and went on a journey. On his way back home, he became sick. The man also owed money to some people, and he thought of telling one of his companions about the place of his money and to ask him to pay his debt, but he aspired for recovery and hoped to return home and pay his debts in person. During his journey, the man died. His son saw him in a dream and asked: "What did God do to you?" The father replied: "My condition is in abeyance, and it depends on some debts that must be paid first. I have some money hidden in such and such place. Please go and dig them up, pay people what I owe them, and enjoy the rest." Dream Interpreter: Ibn Sirin
Happiness If one is told something that is supposed to make him happy, when in fact it made him sad in the dream, such as being told in a dream that so and so has just arrived from a long journey, when in fact such person has just died, it means that his sadness will be dispelled and his sorrows removed. Feeling happy in a dream means sadness, sorrow, or crying. If one sees his friends happy in a dream, then it means happiness for him too. Dream Interpreter: Ibn Sirin
Beating (Blow; Hit; Lash; Whip) To hit someone with a staff in a dream means bringing back to life something that died away or investigating the cause of a death or clarifying something. To beat someone with a wooden stick in a dream means failing to fulfill a promise, or it could mean lying to someone. If someone in authority hits his employee in a dream, it means that he will give him a raise. If he hits him on his back in the dream, it means that he will pay his debt. If he hits him on his backside in the dream, it means that he will give him a daughter in marriage. Dream Interpreter: Ibn Sirin
Pearl • Peeling a pearl, keeping the nacre, and throwing away the core: The dreamer is a digger.
• Walking on pearls: Blasphemy and desecration of the Holy Quran (as if, God forbid, you were stepping on it).
• A man using a pearl as an earring: Desecration or slandering of the Quran.
• Throwing pearls in a river or a well: The dreamer is a benefactor.
• Throwing pearls in the fire: The dreamer is conveying knowledge and wisdom to an unworthy person. Dream Interpreter: Various Islamic Scholars
Slave • Freeing a slave: Sacrifice. Hence a man dreaming that he has been set free from slavery will be the object of a sacrifice.
• An indebted free person or one who has committed some sin dreaming that he has been set free from slavery: God will come to his rescue, or he will repent.
• A bondsman dreaming that he has been set free: (1) The possible death of his master or himself. (2) If ill, will die. (3) Fewer benefits. (4) If the master was a renegade or a disbeliever, he will repent or embrace Islam and be safe from Hell’s inferno.
• A bondsman dreaming that he has died: Will be set free. Dream Interpreter: Various Islamic Scholars
Fever Fever is the messenger of the angel of death and his warner. It reminds the person to repent before death comes and to corrects his conduct with his Lord before meeting Him. A feverish shiver in a dream means negligence and disdain regarding one's religious duties. If one sees that he died and was washed and shrouded in preparation for burial in a dream, it means that he is persistent in indulging in sins and that he is careless about the consequences. Such a warning is only seen in a dream by an insolent sinner, if he is lucky. Fever in a dream also may connote entering a bathhouse or a sauna and suffering therein from heat, exhaustion and thirst. (Also see Bathhouse) Dream Interpreter: Ibn Sirin
Incident - The Effect of a Dream's Meaning During a pilgrimage to Mecca, a sheikh was told in a dream that he would die on such and such date. When he returned home, he held that dream to himself and waited for the time to come. Once he passed that date stated in his dream, he waited a few more days, then told someone about it, saying: "I would have hot told you about this dream, had the date not passed." The person replied: "Perhaps you miscalculated the date, or maybe it is a confused dream." After returning to his home, the sheikh died during that same night. This is the meaning of Prophet Muhammad saying: "A dream sits on the wing of a bird and will not take effect unless it is related to someone." Dream Interpreter: Ibn Sirin
Grave • Seeing a person’s grave being turned into a house, a shop, or a village: The family of the defunct will build a house there.
• Dreaming of entering a grave without being carried on a bier: Will buy an empty house.
• Standing by a grave: Will commit a sin, in view of a verse in the Holy Quran that reads: “And never (O Muhammad) pray for one of them who dieth, nor stand by his grave. Lo! they disbelieved in Allah and His messenger, and they died while they were evildoers.” (“Al-Taubah” [Repentance], verse 84.)
• Standing by one’s grave and looking at it: Will repent and sins will be forgiven.
• Seeing a well-off person roaming about in a graveyard: That person will go broke (because the dead do not carry any money). Dream Interpreter: Various Islamic Scholars
Wallet (Money bag; Money belt; Money pouch; Purse) A wallet in a dream means getting married or begetting a son. A wallet in a dream also represents money placed in a wallet, or it could represent a key. If one's wallet falls in a sea or in a river, it means loss of one's capital at the hand of people in authority. If it falls into a fire, it means losing one's money to a greedy, envious and an unjust person. It is also said that one's wallet in a dream could represent his body. Dream Interpreter: Ibn Sirin
Abu Bakr Al-Siddiq He was the father-in-law of the Holy Prophet Muhammad. He became the first caliph and died in Madina in A.D. 634.
• Dreaming of Abu Bakr: (1) Will take over power or become a spiritual leader. (2) Will overcome rivals and be lucky with powerful and influential people. (3) Will spend and sacrifice money and children in the way of Allah. (4) Will be lucky with and preserve friends and servants. (5) Will free bondmen and slaves. (6) Will always be truthful. (7) Will reach old age. (8) Will have pertinent views and be sharp in interpreting dreams. (9) Will have troubles and experience fear and sorrow due to some sons or daughters and be compelled to hide. (10) Will escape danger and hardships. (11) Will perform pilgrimage and triumph over enemies. (12) Will acquire knowledge. (13) Will conduct Jihad (holy war) and perhaps die as a martyr. Dream Interpreter: Various Islamic Scholars
Loan Lending people money with generosity to please Allah Almighty in a dream means spending money on Allah's path. As for a sick person, being under the constraint of debts in a dream signifies further health complications. If a sick person sees himself in a dream borrowing to pay his loans, it means his death. If a borrower finds that his lender has died in a dream, it means relief from his stress. Signing a loan in a dream means being put under court restraint. (Also see Borrowing; Charity; Lending money) Dream Interpreter: Ibn Sirin
Swim • Swimming in a valley till reaching the desired spot: Will serve and obey a tyrant and God will protect the dreamer.
• Swimming well in the high seas or in the deep: Will embark on an ambitious mission and rise.
• Being afraid while swimming: Will be jailed or get ill inasmuch as the dreamer covered a long distance. If he thinks (in the same dream) that he has escaped danger, he will die in such an ordeal. Courage means that he will really be safe.
• Swimming on the back: Will cease to indulge in sins and repent.
• Walking on water (of a sea or a river): The dreamer is pious. Will receive confirmation regarding a doubtful matter. Will rely on God and embark on a dangerous journey. Dream Interpreter: Various Islamic Scholars
Jump • Failing to reach the desired destination: A change for the worse.
• Using a stick or a perch to jump: That stick or perch symbolizes an extremely powerful person or a strong asset on whom the dreamer could rely in whatever he aims for.
• Jumping to cross a river, a pit, or a well, et cetera, and succeeding: A change for the better and will be saved from some evil and reach the safe shore very quickly.
• Jumping but staying late in that jump till withering away: Will die.
• The dead jumping out of their graves and returning to their homes: (1) Prisoners will be released. (2) Plants will grow again after they were dead in that place. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Aba As-Sa'ib Dying Righteously Narrated Kharija bin Zaid bin Thabit: Um Al-'Ala an Ansari woman who had given the Pledge of allegiance to Allah's Apostle said, "'Uthman bin Maz'un came in our share when the Ansars drew lots to distribute the emigrants (to dwell) among themselves, He became sick and we looked after (nursed) him till he died. Then we shrouded him in his clothes. Allah's Apostle (Sallallaahu-Alayhi-wasallam) came to us, I (addressing the dead body) said, "May Allah's Mercy be on you, O Aba As-Sa'ib! I testify that Allah has honored you." The Prophet said, 'How do you know that?' I replied, 'I do not know, by Allah.' He said, 'As for him, death has come to him and I wish him all good from Allah. By Allah, though I am Allah's Apostle, I neither know what will happen to me, nor to you.'" Um Al-'Ala said, "By Allah, I will never attest the righteousness of anybody after that." She added, "Later I saw in a dream, a flowing spring for 'Uthman. So I went to Allah's Apostle and mentioned that to him. He said, 'That is (the symbol of) his good deeds (the reward for) which is going on for him.' " (Bukhari) Dream Interpreter: Imam Bukhari
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