Incident - The conflicting interpretations He said that he first made a careful study of the character of both the persons and saw signs of evil present in the first person and interpreted his dream accordingly in the light of this verse of the Holy Quran : then a claimer proclaimed; O people of the caravan Surely you are thieves!. As for the second persons he saw signs of virtue and piety present in him and therefore, interpreted his dream in the light of the following verse of the Holy Book : And proclaim (O Ibraheem!) to the people about Hajj! The narrator of this incident says: “Matters turned out exactly as the Imaam had interpreted.” At times, athaan could be interpreted announcement, information and notification. Dream Interpreter: Ibn Sirin
A Slaughtered and Skinned Goat Entering the House If a person sees a slaughtered and skinned goat entering his house or any other place it means someone will die in that place. Dream Interpreter: Ibn Sirin
Earthquake If the quake takes place during the month of May, it means a fierce battle, fights between people or public disorder. If one's dream takes place during the month of June, then it means destruction of evil trades and their people. If the dream takes place during the daylight time, then it means appointment of people of knowledge to leading positions in the government. If one dreams of an earthquake during the month of July, it means that a great person will die in that place. If it takes place during the month of August, it means that an enemy will attack that country. If it takes place during the month of September in the dream, it means that a stranger will enter that town and subsequently, the town will be hit with a severe plague and sufferings. Dream Interpreter: Ibn Sirin
Funeral Ceremonies, Obsequies According to Daniel Al-Sagheer, (Jr.) (sic), quoted by Ibn Shaheen, dreaming of having died, been put on a bier and lifted up, and that people are walking in the funeral procession means dignity and high honours, but a flaw in religious faith, unless it is known that no burial took place after that. According to Ibn Siren:
• Seeing one’s own funeral and people weeping and paying homage to the dreamer: Happy ending.
• Seeing one’s own funeral and nobody crying, but people rather speaking ill of the dreamer: Unhappy ending.
• Nobody walking in your funeral: Decaying prestige. Dream Interpreter: Various Islamic Scholars
Speaking to the Dead If a person sees himself as asking a dead person about anything regarding the dead persons or anothers condition then the answer of the dead person will be true to its word- whether good or bad- for the dead person dwells in the world of truthfulness (ie. Akhirah) as opposed to the world of falsehood (ie dunya). Thus, he does not speak a lie in whatever report he gives. Dream Interpreter: Ibn Sirin
Reciting Surah Maaidah The reader of this Surah will be anoble person whose passion will be to feed people. But at length he will be harmed by some hard-hearted persons. Dream Interpreter: Ibn Sirin
Burial • Being buried alive in a grave: The doer will subdue the dreamer and perhaps lock him up, but the latter will escape such harm, unless he died in the rest of the dream, in which case he would die overwhelmed by all sorts of trouble and related worries.
• Burying a living person: Will triumph over enemy.
• Burying one’s enemy: Will overpower him.
• A group of people burying a person: (1) Bad omen. (2) Those people will gang up to destroy that person.
• Coming out of the grave: Will (hopefully) repent. Dream Interpreter: Various Islamic Scholars
Incident - Asking to marry a Stout and Black Women For her black colour suggest that she is well to do. And her height suggest that she will not live long”. Hearing this, the person approached the woman, proposed marriage to her and subsequently married her. Not many days passed before she suddenly died and he became her only heir to all her wealth. In this way the Imaam's interpretation became a reality. Dream Interpreter: Ibn Sirin
Nudity in the Masjid If a person sees himself as nude in the masjid or market place or in any other place, provided non had seen his aurah nor had anyone taunted him it suggest cheerfulness after sorrow, good health after sickness, atonement from sins and freedom from debts. Dream Interpreter: Ibn Sirin
Incident - Dreamers hair became Shaven A person approached Ibn Sirin (RA) and said : “ I have seen a dream that I have shaven my hair” or he said “ I have seen my head shaven. Please interpret the dream for me”. The Imaam said: “This slave of yours will be separated from you either by becoming free or by your death or his”. (The narrator says ) that the master died within five or six days after seeing this dream. Dream Interpreter: Ibn Sirin
Wasp It represents an influential but a mean and wicked person. If a swarm of wasps is seen attacking some one it means he will soon become aware of rumours concerning him caused by mean and wicked persons. Dream Interpreter: Ibn Sirin
Sing • Dreaming that there is singing in some place: Lies will separate those who love each other and covetous and evil-eyed persons will deceive others because, says Ibn Siren: “The first, ever, to have sung and wailed was damned Satan, may God curse him.”
• Singing nice poems or songs on a harmonious note and with a loud but pleasant voice: Good dream for singers, composers, and their bands. Singing with a harsh voice and without melody: Unemployment and misery.
• Walking in the mud and singing: Good dreams, especially for those who sell lutes.
• Singing in the bathroom: Equivocal statements. Dream Interpreter: Various Islamic Scholars
A Familiar House If a person sees himself owning a house which is not strange to him, it means he will soon find a wife for himself. Sometimes, the mere seeing of a house suggests a persons material wealth and assets. Dream Interpreter: Ibn Sirin
Incident - Abraham and the Forty Camels Sheikh Muhammad bin Isa al-Rikhawi of Aleppo, Syria, once saw in a dream that God's prophet Abraham, Alayhi-Salam, came and gave him forty camels. Shaikh Muhammad went to Shaikh Ahmad Shahabu Deen Al-Maghribi and told him his dream. Sheikh Shahabu Deen replied: 'You will live forty years from this day." On the thirty-ninth year, Sheikh Muhammad visited Sheikh Shahabu Deen who encouraged him to perform his pilgrimage that year. Sheikh Muhammad died three days after his return from Mecca. Sheikh Shahabu Deen led the funeral prayer and buried him beside his father. Shortly after that, Sheikh Ahmad Shahabu Deen died and was buried in their vicinity. Dream Interpreter: Ibn Sirin
Grave • Seeing a person’s grave being turned into a house, a shop, or a village: The family of the defunct will build a house there.
• Dreaming of entering a grave without being carried on a bier: Will buy an empty house.
• Standing by a grave: Will commit a sin, in view of a verse in the Holy Quran that reads: “And never (O Muhammad) pray for one of them who dieth, nor stand by his grave. Lo! they disbelieved in Allah and His messenger, and they died while they were evildoers.” (“Al-Taubah” [Repentance], verse 84.)
• Standing by one’s grave and looking at it: Will repent and sins will be forgiven.
• Seeing a well-off person roaming about in a graveyard: That person will go broke (because the dead do not carry any money). Dream Interpreter: Various Islamic Scholars
Pregnancy This symbolises a persons increment in material wealth. At times it represents ear for a certain person in view of the following adage: Qad habala fil ardhi khawful fulaanin. This means that the earth is pregnant and burdened as a result of terror caused by so –and-so. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Accepting from or Giving to the Deceased Something Accepting something from the dead is regarded as good while giving him something is regarded as bad. If a person sees a dead person giving him something of this world it mean he will acquire livelihood from an unimaginable source. And if he sees himself giving a dead person clothes normally worn by living persons and he accepts such clothes and wears them it means he (the giver) has a short life span. Dream Interpreter: Ibn Sirin
Wasp The wasp is a trashy individual, a punk, a fearsome man, or a killer. It is believed to be (according to the religious belief) from amongst the metamorphosed as a result of a curse. It is a man who argues against what is right and just, a mean person, and a gossiper.
• Swarms of wasps invading a place: Powerful and valiant soldiers will enter the place and combat its inhabitants.
• Being bitten by a wasp: Will be slandered by rubbish people. Dream Interpreter: Various Islamic Scholars
Entering the Grave If a person sees himself being admitted or lowered in the grave it means he will be imprisoned. Or if a person sees himself being imprisoned in a place which is unknown to him and the people of such a place are also unknown to him, it means he will enter the grave. Dream Interpreter: Ibn Sirin
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