Mountain The mountain suggests a harsh and heartless king, ruler, or chief, unless there is water and vegetation in it, in which case such a man is a devout, religious, and good one. It also refers to a huge or giant man commensurate with the size of the mountain. It could be as well an erudite or an ascetic person, or a reference to high grades, upper standards, and divine places. Whatever befalls the mountain, like its crumbling or burning out, et cetera, should apply to the king, chief, or scholar it alludes to. Likewise, mountains symbolize aims and quests.
• Standing on top of a mountain, relying on it, or sitting in its shadow: Will be close to a chief, such as a sultan, a learned man or a secluded scholar, and become his protege. Dream Interpreter: Various Islamic Scholars
Wool Wool symbolizes plenty of money, like any woollen, hairy, cotton, or linen clothes.
• Sleeping on wool: Will obtain money from a woman or through her.
• Wool burning: Corrupt religious faith and possible bankruptcy.
• A scholar wearing wool: Will become ascetic.
• A dog wearing wool: A mean person is receiving money from an honest man.
• A lion wearing wool: The ruler promotes justice and equity.
• A lion wearing cotton or linen clothes: The ruler is a tyrant who despoils people of their money and abuses their women. Dream Interpreter: Various Islamic Scholars
Bread If it is a loaf of barley bread in the dream, it means a strenuous life, though well managed. Corn bread, chick peas bread or millet bread means tight financial conditions and rising prices. If one is given a piece of dried bread in a dream, it indicates the near end of his life. A loaf of bread in a dream means marriage for an unwed person, and for a craftsman, it means progress in his trade. As for a ruler or a judge, a well baked loaf of bread in a dream represents his justice. Small loaves of bread in a dream represent a short life, while large loaves mean longevity. Eating a hot loaf of bread means hypocrisy, because the effect of the oven's heat is still in it. Eating bread without a meal means a sickness or dying alone. Dream Interpreter: Ibn Sirin
Knife • Stealing the knife of an educator: The dreamer has a burning passion for one of his sons.
• Swallowing a knife: The dreamer will eat up part of the money of his son.
• A man whose wife is pregnant dreaming of having a knife: She will safely deliver a child, whether male or female depending on other signs in the dream. And so is the case with a spear.
• Being given a knife as a sole weapon: Will have a male child or find a brother or will enjoy welfare.
• A person on trial dreaming of wielding a knife: Will triumph as his evidence will prevail.
• Slaughtering with a knife: Will eat a slaughtered bird or animal.
• Lacerating one’s hands with a knife: Will see something spectacular.
• Holding a knife: Will obtain two hundred monetary units. If poor, only twenty-five. Dream Interpreter: Various Islamic Scholars
Cloud of smoke (Adversities; Fight; Pollution) In a dream, seeing a cloud of heavy smoke over a town represents a calamity from Allah Almighty or a harsh punishment of a ruler. However, if one sees smoke coming out of his house in a dream, it means that he will be defamed, or that he will be struck by a severe illness, an injury or a fever that will result from his work or place of business. He will then recuperate from his illness, regain the upper hand and turn things around. If the smoke is caused by a fire or rises to spread from under a cooking pot in a dream, it means joy after distress and prosperity after poverty. If the smoke has no burning odor in the dream, it means an atrocity or an ugly experience which will be followed by exposure and defamation. Dream Interpreter: Ibn Sirin
Coal Burning coal in a dream also denotes someone who is unjustly suffering from hardships and trials or someone who's property is unjustly confiscated. Consumed or burned up coal in a dream means the same thing as ashes and signifies falsehood. Having large cuts of coal when one needs small pieces in a dream means worries, distress and concerns, while having fine crushed coal when one needs chunks to light a fire in a dream means diminishing of one's wealth . Seeing coal or charcoal in a dream also could mean increase or rejuvenation of one's sexual desires. Seeing coal in the winter in a dream means money. Fuel for the fire in a dream means corruption. (Also see Ashes) Dream Interpreter: Ibn Sirin
Head (Balance; Beauty; Capital; Craft; Death; Father; Knowledge; Life; Measuring cup; Oven; Parents; Teacher; Tent) In a dream, the head represents leadership, presidency, or one's capital. If one's head looks bigger than usual in the dream, then it represents his father, or it could mean rising in rank and receiving honor. If one's head looks smaller in the dream, it means loss of respect, rank and honor. If an intelligent person sees his head smaller in a dream, it means that he will turn to ignorance, or perhaps lose his job. Seeing oneself in a dream having two or three heads means victory over one's enemy, wealth for a poor person, blessed children for a rich person, marriage for an unwed person, or attainment of one's goal. Dream Interpreter: Ibn Sirin
Mosque Its lights represent the noble retinue and the wise men of his epoch. The ceiling represents the knowledge contained in the books that protect his justice and his references. The minaret will then represent his chief minister or advisor. The pulpit represents his servant. The prayer niche represents his wife, or it may represent his lawful earnings, or a righteous and a chaste wife. If one sees a mosque burning in a dream, it means death, losses and political changes in the country. The main mosque of the town also represents the pious people dwelling therein, the men of knowledge, the wise men, devotion, or a hermitage. Its niche represents the leader of the people (Imam). Dream Interpreter: Ibn Sirin
Bread Eating bread with its crusts in a dream is like eating honey with its beeswax. Oven fresh bread when eaten in one's dream is best. Bread in a dream represents woman's chastity. Bread made with bleached flour means living a clean life, having pure knowledge, or a beautiful wife. If a student sees himself distributing bread among poor people in a dream, it means that he will attain his goals and succeed in his studies. If he is a preacher, it means that people are accepting his admonitions and advice. Otherwise, if he sees people crowding over him to get their bread in the dream, it means that people will seek what he has to offer. In that case, his position is better than theirs, for the giving hand is better than the receiving one. If one sees a deceased person offering him a piece of bread in a dream, it means that he will receive unexpected money from an unsolicited source. Dream Interpreter: Ibn Sirin
Hell-fire Hell in a dream also represents loss of one's prestige, status and it means poverty after wealth, despair after comfort, unlawful earnings, insolence, and if it leads to an illness, it will end in a shocking death as a punishment. If it leads to employment, it will be a job serving a tyrant. If it leads to acquiring knowledge, it means inventing vain religious practices. If it leads to bearing a son, he will be the child of adultery. In general hell in a dream means excessive sexual desires, a slaughter house, a public bath, an oven, inventing a new religion, innovation, absence of truth, indulgence in what is forbidden, stinginess, denying the Day of Judgment, a blazing fire for the devils, joining with a group of evildoers in committing atrocities, denying the sovereignty of Allah Almighty and ascribing human characteristics to Him. Dream Interpreter: Ibn Sirin
Kabah If one sees the holy Kabah burning in a dream, it means that one has neglected or abandoned his prescribed prayers. Any changes, decrease or increase in the shape of the holy Kabah, moving of it away from its place, or changing its look in a dream will reflect upon the Imam, or the guide of all Muslims. Circumambulating the holy Kabah or performing any of the prescribed rites in a dream means walking the path of righteousness, or correcting one's religious life as much as one does in his dream. Failure to perform some of the prescribed rites that are associated with being at the holy Kabah in a dream indicates one's deviation from Allah's path, and such innovation is equal to changing the direction (arb. Qiblah) of one's prayers. Dream Interpreter: Ibn Sirin
Wool Wearing a woollen garment in the winter in a dream means profits and benefits. Wearing it during the summertime represents strain, distress and adversities. Wearing a woollen garment in a dream also means lawful money and prosperity. Sleeping over a sheepskin in a dream means becoming rich from associating with a rich woman, or from a marriage to a rich woman. Burning wool in a dream means religious contempt, or loss of capital. If a man of knowledge sees himself wearing a woollen garb in a dream, it means that he is leaning toward an ascetic life, or that he will become a caller to Allah's path, teach people to love the eternal comfort of the hereafter and to despise the temporary pleasures of this world. Dream Interpreter: Ibn Sirin
Moon The moon symbolizes the emperor, the supreme commander, or a person as influential as the former. The stars around it are his soldiers, the Pleiades are his houses or his wives and slave girls. It could also refer to the knowledgeable man, the scholar or all sorts of guides, evidence, references, and indications, for it lights people’s way in the darkness, especially during the last three nights in the Arabic month, which are the darkest. It alludes as well to children, the husband or wife, the master, and the beautiful female, owing to its beauty, particularly when it is full. Likewise, the moon alludes to whatever increases and decreases, because this, in fact, is what happens to it regularly when it starts as a crescent, turns into a full moon, then becomes again like a bracket. The new moon, or crescent, also represents a king, a prince, a commander, a leader, the newborn as it starts appearing from the vagina or as it utters its first cries, the hot bread just coming from the oven, a person reappearing after a long absence, the muath-then, or the one who cries for prayers, as he appears in his minaret, the orator at the podium, et cetera. Dream Interpreter: Various Islamic Scholars
Hell-fire Walking across burning coal in a dream means exceeding one's bound regarding people's rights. Eating food from hell means becoming a tyrant and a blood thirsty person. If one sees himself inside hell-fire, where his eyes turn dark-blue and his face charcoal black in the dream, it means that he befriends Allah's enemy and consents to their deception and chicanery. Consequently, he will surely be humiliated and despised by people, and in the hereafter, he will suffer the consequences of his sins. Seeing hell in a dream means that one should avoid incurring the wrath of a ruler. Entering hell in a dream also means notoriety, or becoming known as an evil person. It also means heedlessness and pursuing one's indulgence in abominable actions. Whatever knowledge such a person acquires will bear evil consequences. Dream Interpreter: Ibn Sirin
Door If the door of one's house opens to the street in a dream, it means that what one earns will be of benefit to strangers rather than to his own household. The disappearing of a door in a dream means death of the head of that household. Passing through a small door into an open space means relief from difficulties. If one sees himself leaving his house from the main door into a spacious green garden in a dream, it means entering the realms of the hereafter. If one sees two ringlets or door knockers hanging at his door in a dream, it means indebtedness to two people who are demanding to be paid. If one sees fire burning his door in a dream, it means the death of his wife, or it may mean his failure to properly manage that household. The gates of a city represent a righteous governor. In a dream, the door of a house also represents the protection it houses behind it, including one's property, personal secrets and family. Dream Interpreter: Ibn Sirin
Quran (Also see Quranic Verses and Sarah's.)
• Reading the Holy Quran openly: Trustworthiness, righteousness, virtue, and deterrence from vice in view of certain verses in the Holy Book itself: “They are not alike. Of the People of the Scripture there is a staunch community who recite the revelations of Allah all night long, falling prostrate (before Him). They believe in Allah and the Last Day, and enjoin right conduct and forbid indecency, and vie one another in good work. They are of the righteous.” (“Al-‘Imram” [The Imran Family], verses 113–14.)
• Reading in a Mushaf : Will acquire wisdom, dignity, and good repute and faith will be strengthened. The Mushaf in general, represents wisdom.
• Buying a Mushaf: The dreamer’s religious knowledge will expand and spread, and he will benefit others.
• Selling a Mushaf: The dreamer will indulge in sins and abominations.
• Burning a Mushaf: The dreamer will lose religious faith. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Holy Book (Quran; The Last Revelation) In a dream, the Holy Book, or the Quran represents a king or a judge who deals with Islamic jurisprudence. If a king, a ruler, or a judge sees that the Holy Book does no longer exist, or if he sees it burning, or if its contents are washed away in a dream, it means his death. If one sees a ruler or a governor handwriting a copy of the Holy Book in a dream, it means that he is a just person who uses the divine laws in making his decision. If a judge sees himself handwriting a copy of the Holy Book in a dream, it means that he does not share his knowledge, and that he is audacious about his rank and status. If a religious scholar or a theologian sees himself writing a copy of Holy Book in a dream, it means that he will profit from a business deal. If one sees a king, or a ruler swallowing the Holy Book in a dream, it means that he may die soon. Dream Interpreter: Ibn Sirin
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