Flesh Views on certain items of this chapter are widely divided and sometimes diametrically opposed. For instance, according to Al-Nabulsi:
• Eating somebody’s flesh: Will speak ill of such a person in his absence.
• Eating one’s own flesh: Will eat up gains. According to Ibn Siren, will eat away savings or whatever is hoarded. For Ibn Shaheen:
• Eating human flesh: Financial gains in any case. If the person whose flesh is being eaten is known to the dreamer, the latter will take a bite at the victim’s purse or property. In case the dreamer is eating such flesh voraciously and with great appetite while blood is spilling imminent, unquestionable, and huge financial gains will be achieved. Dream Interpreter: Various Islamic Scholars
Jinn Accompanying Jinn in a dream means familiarity with, and keeping the company of men of knowledge, or people of inner knowledge. If one marries a female from amongst the Jinn in a dream, it means that he will marry an insolent wife, or that he may suffer a great calamity. If a righteous person sees himself chaining Jinn in a dream, it means that he holds fast to his prayers, fasting, controls his carnal self and base desires. Engaging in a battle with Jinn in a dream means that one will be safe from their evil. To befriend a known leader from amongst the Jinn in a dream means becoming a police officer and make it one's profession to pursue criminals and bandits. It also could mean that one might become a guided man of knowledge or a teacher. Seeing Jinn gathering in a known locality in a dream also may indicate the presence of snakes, scorpions, or what human beings may fear in the wilderness. (Also see Dragon; Pumpkin) Dream Interpreter: Ibn Sirin
Death • Death of an animal: The interpreter should bear in mind what the animal symbolizes. For instance, a lion or an elephant would refer to the supreme authority in the country. The elephant represents a huge man, the cat and the mouse are thieves, and females are, indeed, women.
• Death of a ferocious animal with fangs and claws: Triumph over enemies and safety from harm.
• Death of a domestic beast: Bad omen, especially if it is the only beast that the dreamer possesses.
• Difficult passage from life to death: Severe chastisement in the Hereafter.
• Death of a child: Death of a woman and vice versa, because Muslim scholars used to find that women and children have this in common: lack of religious faith and reason.
• Terrible death occurring in a certain place: A fire will break out in that place. Dream Interpreter: Various Islamic Scholars
Wind If one sees a huge tornado or a tropical storm carrying people, trees, homes, or cattle in the air to scatter them over its path of destruction, then it represents a major plague, or a calamity affecting that region. Poisonous winds or polluted air in a dream represent a feverish illness. A stormy wind accompanied with thunder in a dream represents a tyrant. If the wind carries someone from one place to another in the dream, it means that he may travel there, but he may never return to his homeland. A gentle wind or a breeze in a dream represents grace and blessings for the people and the land. A storm of dust in a dream represents destruction in the land. However, winds in a dream always represent tidings from Allah Almighty. Dream Interpreter: Ibn Sirin
Milk Seeing milk or the breast that it comes from for both men and women means money. Milking means abundance or, in some cases, wickedness, deceit, or fraud. Such dreams are more likely to come true when the actors are identified. An excellent dream is that involving cow milk, for it represents what the year will bring and it symbolizes honest gains and relief. The milk of milkless beings means aspirations will be fulfilled when least expected or from unexpected sources. The milk of any wild animal symbolizes strong religious faith. That of carrion eaters and biting insects or reptiles means reconciliation with the enemy.
• Milk springing from the soil: The emergence of tyranny.
• A woman who does not have milk in her breast dreaming that she is breast-feeding a child, a man, or a woman whom she knows: All doors (or means of living) will be slammed in her face and theirs.
• Sucking the breast of a woman and getting milk out of it: Money and profits.
• Sucking one’s own breast: Treason.
• Drinking mare milk: (1) Will be loved by the ruler and receive gifts from him. (2) Will have a good name. Dream Interpreter: Various Islamic Scholars
Tree The tree also represents the female kind, for it is irrigated; it bears (fruits) and delivers. It also refers to various places and persons associated with food, money, and wealth, like shops, warehouses, banquets, slaves, servants, and cattle. A specific number of trees alludes to men showing similitude's with such trees. Giant trees like the cypress tree or life tree or juniper tree or the Oriental plane tree are huge, rigid, and evil men. The good smell of a tree is the good reputation of the man whom the tree alludes to. The tree overladen with fruit symbolizes a man known for his largesse. Trees could also symbolize a quarrel or a fight, in view of their Arabic name, shagar, which is homonym for those words. Here, like in all trees involving plants, the season in which the tree is dreamed of plays an important role in the interpretation.
• Seeing many date palms in an unusual place: Will command as many men. Dream Interpreter: Various Islamic Scholars
Hand mill If one sees a huge hand mill in the center of a town in a dream, it means war and destruction and especially if he sees it grinding rocks or emitting fire or sparks. Otherwise, it means a plague if the hand mill is grinding spoiled and moldy grains, mud, or spoiled meat. If one sees the millstone tilted in a dream, it means rising prices. If the hand mill is turning with nothing to grind in the dream, it means toiling aimlessly. If the hand mill turns using a wheel in the dream, it means prosperity. If one sees the hand mill turning and not grinding in a dream, it means travels. If it turns for no useful purpose in a dream, it denotes the nearing of one's death. A pair of small hand grinders in a dream represent two loathsome partners that no one can correct or guide. Dream Interpreter: Ibn Sirin
Fish If the sea opens and unveils its treasures, and if one catches a goldfish from its belly in the dream, it means that Allah Almighty will reveal new spiritual knowledge to him in order to help him understand his religion and to receive guidance. If the goldfish leaves his hand and returns to the sea in the dream, it means that he will join the company of righteous people and saints from whom he will learn about the inner spiritual knowledge, or that he will find a good companion for a journey he intends. If one eats a fish without cleaning or cooking it in a dream, it means that he will speak ill of his own friends, slander his associates, commit adultery, acquire money from trickery and falsehood, or become inflicted with a dangerous disease or suffer from a stroke. If one sees fish on the shore rather than in the water in a dream, it means that he may change his profession. The different types of fish in a dream represent human beings and their professions. A fish in a dream also could mean that death will take place where it is found, because of the departure of its soul, its stench, weight and one's responsibility to bury the deceased. Eating a fish in a dream also means receiving easy, lawful and enjoyable earnings. (Also see Meat) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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