Air Flying in the air in a dream may mean travels. Flying with wings in a dream has stronger connotations and is safer. The wings here will represent money or power. Swimming in the air means benefits or business travels. If the air looks opaque in one's eyes, so he cannot see the skies in his dream, it means problems with one's superior. If one does not have a boss, then it means that he may lose his sight. If all the people witnessed the air opaque or red in the dream, then it means a major calamity and a trying adversity. (Also see Ascending in the Skies; Flying) Dream Interpreter: Ibn Sirin
Vessel or Ship A sea-going vessel normally symbolizes deliverance and safety from calamities. Sometimes it is interpreted as a means of reaching the king or becoming intimate with him or serving him. At times it is also interpreted as grief and anxiety which will ultimately come to an end. Dream Interpreter: Ibn Sirin
A Rainbow A green rainbow signifies safety from drought and famine. A yellow one symbolizes sickness or disease. A red one implies bloodshed. It is said that sometimes, the mere dreaming of a rainbow implies that the observer of the dream will marry soon. Dream Interpreter: Ibn Sirin
Reconciliation Reconciliation means blessings, welfare, and safety, as it is mentioned in the Holy Quran that “Peace is better …” (“Al-Nisae” [Women], verse 128.) Dreaming of calling for reconciliation means the dreamer is advocating virtue and righteousness. The reverse is also true. Dream Interpreter: Various Islamic Scholars
Abraham In a dream, Abraham represents the element of compassion toward one's son and family and sometime he represents the element of adversities and finally of reaching safety . (Also see Feast of Immolation; Station of Abraham) Dream Interpreter: Ibn Sirin
Oars (Paddles) Oars in a dream represent the movement of a ship, or they could mean having a secret affair. Oars in a dream also mean reaching safety, or finding a helping friend. (Also see Boat; Ship) Dream Interpreter: Ibn Sirin
Killing If one sees a victim swimming in a pool of blood that is pouring from his jugular veins in the dream, it means that the victim will suffer greatly from the defamation and slander of his assailant. If one intentionally commits suicide in a dream, it means that he is a subversive rebel and a disobedient servant of Allah almighty. Confessing to a murder in a dream means gaining the upper hand. Killing in a dream also could mean that one is missing his prayers, or neglecting them. Killing one's own son in a dream means receiving money. If one dies as a martyr in a dream, it also means profits, fulfillment of a promise, business success, or perhaps that he maybe assassinated, or drown, or die under a collapsed structure. If the victim in the dream is a witness in court, it means that his testimony will be accepted, or perhaps it could mean that he will enjoy abundance of blessings in his life . (Also see Fight) Dream Interpreter: Ibn Sirin
Unjust ruler When injustice is practiced by a ruler in a dream, it means the opposite. In fact, seeing an unjust ruler in a dream could signify comfort, peace, safety, tranquillity, protection of the society, or urban developments. (Also see Injustice; Justice) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Digesting food In a dream, digesting one's food means steadfastness and assiduousness in one's profession, liveliness and vivacity. Digesting one's food in a dream also signifies safety and protection against fear. (Also see Food) Dream Interpreter: Ibn Sirin
Pin (Safety pin) In a dream, a pin represents miseries and wretchedness. If the pin does not have a head in the dream, then it represents someone who offers invaluable services for a small compensation, or it could mean starting a married life with little furnishings. A pin in a dream also represents a renowned brother, or a companion who defends his friend. (Also see Peg; Skewer) Dream Interpreter: Ibn Sirin
Running away (Escape; Fear; Take flight) Running away from something in a dream means turning to Allah Almighty and seeking refuge in Him for safety and protection. Running away in a dream also could mean receiving an appointment, or it could mean repentance from a sin, or it could mean one's death. If one sees himself running away to escape from an enemy he fears in a dream, it means that he will be safe. Dream Interpreter: Ibn Sirin
Patience (Fettering; Forbearance; Self-control) Exercising patience in a dream means glad tidings, or a warning about an adversity, or perhaps it could mean success in one's endeavors. If one exercises patience toward harm or adversities he suffers in a dream, it means that he will rise in station, or receive a financial reward, or it could mean enjoying good living, safety, good health and victory in one's life. Dream Interpreter: Ibn Sirin
Lion Sleeping beside a lion in a dream means safety from illness, or protection from one's enemy. If one sees a lion inside his own house in a dream, it means that he will gain the upper hand, or it could represent longevity and a high position in the world. A lion entering a town in a dream means a plague that will strike such a town. (Also see Lioness) Dream Interpreter: Ibn Sirin
Chair The chair symbolizes a pledge or a contract. It is a harbinger of safety.
• Seeing a chair: No more fear.
• A chair in a marketplace: (1) A small capital. (2) Some business. (3) Benefits. (4) A virtuous wife blessed with contentment.
• A chair in the house: (1) Joy and happiness. (2) A reference to a wife or a child.
• A dead person sitting on a chair: He is in Paradise. Dream Interpreter: Various Islamic Scholars
River In a dream, a river represents a noble and a great person. Walking into a river in a dream means befriending or encountering such a person. Drinking from a river in a dream means trials, but if the water is clear, it means enjoying prosperity and a happy life. Jumping from one bank of a river to the other in a dream means escaping from adversities, dispelling distress or anguish, and it means winning victory over one's enemy. In a dream, a river also denotes travels. Swimming in a river in a dream means working in the government. If the river runs through the streets and markets, and if one sees people bathing in it or taking their ritual ablution in it in one way or another it in a dream, such a river then represents the justice of a ruler. If the river floods the streets, or runs through people's homes and damages their properties and personal belongings in the dream, then the river represents an unjust ruler, or it could represent an invading army. If a river flows from one's house and causes no harm to anyone in a dream, it represents one's good intentions or deeds. Dream Interpreter: Ibn Sirin
Wudhu and Ghusl Performing wudhu or ghusl with water from a stream or small river suggest one of the following : if the observer of the dream is grief-stricken, Allah will grant him happiness; if he is living in fear, Allah will grant him safety and security; if he is in debts Allah will provide him with the means to fulfil his debt; if he is sinful, Allah will conceal his sins, grant him pardon and atonement; if he is ill, Allah will grant him complete cure. This interpretation is in the light of the sotyr of Hazrat Ayyub (AS) Dream Interpreter: Ibn Sirin
Makkah Mecca (Makkah) symbolizes Islam, the Muslims spiritual leader or the dreamer’s chief. Whatever happens to it—good or bad—will befall Islam or such a person.
• Being in Mecca (Makkah): (1) Good religion, repentance, safety, and welfare. (2) Will visit the Kabah. (See Kabah.) (3) Will be saved by God from tyrants. (4) Will regain one’s freedom. (5) Will be spoiled by the ruler and people will come to the dreamer to benefit from his knowledge or influence. (6) Daughter, if beautiful, will be betrothed. Dream Interpreter: Various Islamic Scholars
Racing Horse racing in a dream means indulging in what is forbidden, arrogance, self-deceit, or guaranteeing the success of what has no prospect of succeeding. Horse racing in a dream also could mean engaging in a dangerous adventure that could lead to one's death, corruption and divisiveness. Pigeon racing in a dream means sodomy. Car racing in a dream means exceeding the boundaries of safety, or crossing into the boundaries of danger. Dream Interpreter: Ibn Sirin
Incident - a king trying to Annihilate the Muslims The Alim said to the king that he would interpret the dream only if he guaranteed their safety which he did. The learned Alim interpreted the dream thus; “O king, I see no wisdom in your wanting to kill the Muslims and marching on them for this purpose. Please do not deploy your army for they will not return to you alive. They will be defeated and destroyed. And do not for one moment think that I give this interpretation because I am a Muslim”. The king asked him for proof to which he replied that the Holy Book of Allah was the source for his proof. He quoted the verse: Have you not seen what your Lord had done to the people of the elephants. He recited the entire Surah Feel. Dream Interpreter: Ibn Sirin
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