Incident - The Moon merging in Alcyone Once Imam Ibn Sirin was sitting to eat his lunch when a woman came and said: "I saw a dream." Ibn Sirin replied: "Would you let me eat first, or would you like me to stop and listen to your dream?" The woman said: "Eat first," and she sat waiting for him. During the course of his meal, Ibn Sirin said to the woman: "Tell me your dream." The woman said: "I saw the moon merging in Alcyone." (The brightest star of the constellation Taurus, arb. Thurayya. See Alcyone.) The woman continued: "A voice then said to me: 'Go to Ibn Sirin, and tell him your dream.'" Dream Interpreter: Ibn Sirin
Star Seeing the stars during the daylight time in a dream means scandals, notoriety, or major events and calamities. Seeing the morning stars in a dream means a wedding. Becoming a star in a dream means acquiring wealth and fame. Seeing stars that denote the coming of winter in a dream means distress and sorrow, while seeing the stars that denote the coming of summer in a dream mean happiness and good living. (Also see Celestial spheres; Ship) Dream Interpreter: Ibn Sirin
Wooden bowl A wooden bowl in a dream also represents a woman, a housekeeper, the workplace, or one's shop. If one sees a gathering of people or scholars partaking in a sweet meal from a large wooden bowl in a dream, it represents a community project that unites people's hearts and allows them to share their knowledge. If one sees a group of people gathering to eat a fish or a piece of rotten meat in a dream, it means that a group of evil people are gathered to take advantage of a prostitute. (Also see Bowl) Dream Interpreter: Ibn Sirin
Fireplace A fireplace in a dream also could represent the month of January or the cold season. If a bachelor sees a fireplace in a dream, it means that he will get married, and if he is married, it means that his wife will become pregnant. If he is a sinner, it means that he will repent for his sins, for a fireplace is the abode of fire and fire in a dream represents fear, horror and guidance. A fireplace in a dream also represents one's stomach and the firewood in a dream represents a late heavy meal that will cause indigestion or confused dreams. (Also see Brazier; Firewood) Dream Interpreter: Ibn Sirin
Soldiers (Angels; Travel) Soldiers in a dream represent Allah's arc angels and the soldiers of mercy, while mercenaries in a dream represent the soldiers of punishment. If one sees himself as a soldier eating his meal inside the chambers of a king in a dream, it means that he will control a land without much efforts on his part. If one's name is listed as a soldier in a dream, it represents his welfare, satisfaction, or that he will continue his education. If a bedridden person sees himself as a soldier in a camp, or that he is discharged from the army in a dream, it means that his illness will end in his death, or it may mean difficulties, distress and losses. Dream Interpreter: Ibn Sirin
Chewing (Greed) To chew food other than for grinding or eating one's meal in a dream means an illness or loss of appetite. Chewing gum in a dream means earning money coupled with ugly words that will grow to become a big fight and that will lead to a court appearance. The source of it all begins with greed. Anything that is chewed in a dream means an exchange of words. The only exception to it is chewing a stick of sugar cane in a dream. In that case, it means lauding someone or hearing pleasing words one desires to hear over and over. (Also see Chewing food; Chewing gum; Greed) Dream Interpreter: Ibn Sirin
Meat Beef in a dream means hardships, toiling and lack of work. Holding a mutton inside one's house in a dream means meeting with a new person, accepting an invitation, or inviting a person one has never met or known to share a meal. Seeing a whole skinned but uncut mutton inside one's house in a dream means a sudden adversity, loss, calamity, or death. If the mutton is fat, it means that one may receive an inheritance from a will which is left by a deceased relative. If it is skinny, it means that one will inherit nothing from him. Eating broiled beef in a dream means standing before a judge or a ruler. Dream Interpreter: Ibn Sirin
Peacock The peacock symbolizes smiling people, sight of whom in the morning with their good mood is a nice augury. But dreaming of a peacock sometimes gives rise to opposing interpretations. To some it refers to a crown, nice clothes, and jewels, the aesthetic sense, the admiration of and passion for beauty, the pleasurable husband or wife, and the good children. To others it means speaking ill of others, vanity, resorting to one’s enemies, the termination of blessings, and the forthcoming absence of prosperity and ease to experience poverty or hardly manage to subsist.
• Seeing a peahen: A reference to a non-Muslim foreign lady jinxed but pretty and rich inasmuch as the peahen’s color and feathers seemed beautiful. Dream Interpreter: Various Islamic Scholars
Ibn 'Umar's Wanting To See A Good Dream Narrated Ibn 'Umar: I was a young unmarried man during the lifetime of the Prophet. I used to sleep in the mosque. Anyone who had a dream, would narrate it to the Prophet. I said, "O Allah! If there is any good for me with You, then show me a dream so that Allah's Apostle may interpret it for me." So I slept and saw (in a dream) two angels came to me and took me along with them, and they met another angel who said to me, "Don't be afraid, you are a good man." They took me towards the Fire, and behold, it was built inside like a well, and therein I saw people some of whom I recognized, and then the angels took me to the right side. In the morning, I mentioned that dream to Hafsa. Hafsa told me that she had mentioned it to the Prophet and he said, "'Abdullah is a righteous man if he only prays more at night." (Az-Zuhri said, "After that, 'Abdullah used to pray more at night.") (Bukhari) Dream Interpreter: Imam Bukhari
Ibn 'Umar's Wanting To See A Good Dream Narrated Ibn 'Umar: I was a young unmarried man during the lifetime of the Prophet (Sallallaahu-Alayhi-wasallam). I used to sleep in the mosque. Anyone who had a dream, would narrate it to the Prophet. I said, "O Allah! If there is any good for me with You, then show me a dream so that Allah's Apostle may interpret it for me." So I slept and saw (in a dream) two angels came to me and took me along with them, and they met another angel who said to me, "Don't be afraid, you are a good man." They took me towards the Fire, and behold, it was built inside like a well, and therein I saw people some of whom I recognized, and then the angels took me to the right side. In the morning, I mentioned that dream to Hafsa. Hafsa told me that she had mentioned it to the Prophet and he said, "'Abdullah is a righteous man if he only prays more at night." (Az-Zuhri said, "After that, 'Abdullah used to pray more at night.") (Bukhari) Dream Interpreter: Imam Bukhari
Poverty (Beggar; Enamored; Emaciated; Hobo; Homeless; Indigence; Love; Mendicant; Poor) Poverty in a dream means richness in wakefulness. Seeing oneself poor and hungry in a dream means that one will wake up to a great meal, or it could mean that he has stored sufficient provisions and satisfactory sustenance for sometime to come. If one sees himself as a poor beggar in a dream, it means that he prays incessantly and often asks Allah Almighty for extra favors and blessings. Seeing a group of needy people and beggars in a dream connotes the death of a rich person in that locality, and it is a sign for poor people to go and collect the charitable donations his heirs will distribute after his death. Dream Interpreter: Ibn Sirin
Planet • Swallowing planets without chewing them: (1) Noble people will mingle in the dreamer’s business and secrets. (2) The dreamer will die.
• Planets falling: The dreamer will lose his hair and become bald.
• A planet falling in a place: A tragedy will befall a notable in that place.
• Planets falling and sprinkling: (1) Death of great kings. (2) War in which many soldiers will perish.
• Small planets falling: Death of unknown, weak, or persecuted people.
• Seeing planets during the day: Scandals, major events, and catastrophes.
• Seeing the morning planet: A harbinger of marriage. Seeing it at one’s place on a dark night means that the dreamer himself will get married, and vice versa.
• Becoming a planet: The dreamer will get rich. Dream Interpreter: Various Islamic Scholars
Bread If it is a loaf of barley bread in the dream, it means a strenuous life, though well managed. Corn bread, chick peas bread or millet bread means tight financial conditions and rising prices. If one is given a piece of dried bread in a dream, it indicates the near end of his life. A loaf of bread in a dream means marriage for an unwed person, and for a craftsman, it means progress in his trade. As for a ruler or a judge, a well baked loaf of bread in a dream represents his justice. Small loaves of bread in a dream represent a short life, while large loaves mean longevity. Eating a hot loaf of bread means hypocrisy, because the effect of the oven's heat is still in it. Eating bread without a meal means a sickness or dying alone. Dream Interpreter: Ibn Sirin
Drink (Beverage) Drinking an unknown sweet drink or a glass of a cold and fresh water in a dream means guidance, knowledge, having good taste, and the diligence of the people of the path. Drinking a glass of cold sweet water in the early morning in a dream means lawful earnings and profits for everyone, except for someone who is used to drinking hot boiled water which means sickness, stress, depression and a scare from evil spirits. Any yellow colored drink in a dream means sickness. Drinking an infusion of a violet flower in a dream means recovering from an illness, or avoiding certain food in one's diet. If one is unwillingly drinking a bitter medicinal syrup in a dream, it means that he might suffer a light illness. Dream Interpreter: Ibn Sirin
Cooking If one cooks beef in his dream, it means living a comfortable life using the labor of tradesmen. If one sees himself cooking lion's meat in a dream, it means that he will rise to leadership over unjust people, though one will have to maintain his vigilance and live in constant fear. If one sees himself cooking dog's meat in a dream, it means that he will manage a lowly job. If he cooks the fat with it in a dream, it means that he will earn unlawful money. Otherwise, without the fat, it means that he will perform a lowly job and remains poor and deprived. If one sees himself cooking a bird in a dream, it means governing or managing a business or earning lawful money from associating with rich and noble people. If one cooks his meal with vulture's meat in a dream, it means governing or trading with non-intelligent or heedless people and earning unlawful money. (Also see Pot; Stew) Dream Interpreter: Ibn Sirin
Sorcerer Sorcery and sorcerers refer to unjust statements, lies, dissension, machinations, devilish temptation, vanity, atheism, and the like or the separation of a married couple. They also symbolize ugly acts and baseless, unable, and mean business. The sorcerer or witch is an unfair, untrustworthy, wicked, and cruel enemy. The word sehr, Arabic for sorcery, is almost a homonym of sahar, the last sequence in dreaming before the break of day. Hence dreaming of that kind of dawn means that the dreamer will somehow be involved in magic, in either way, or will commit a sin for which he will have to implore God’s mercy, bearing in mind the Quranic verse: “… and ere the dawning of each day would seek forgiveness.” (“Al-Dhariyat” [The Winnowing Winds], verse 18.) That period of the night is also said to be the one when dreams are most likely to come true. The word is also close to sohoor, the very late meal that those who fast during the holy month of Ramadan take. In dreams it means that the hero will render his enemies mad; that he will repent if he disobeyed God’s commandments, that he will return to the right path, if an atheist, or that he will become prosperous. Dream Interpreter: Various Islamic Scholars
Incident - Ibn Marwan was pinned to the ground by Four Nails It is related that Abdullah bin Zubair (RA) saw in his dream that he is engaged in a duel with Abdul Malik Ibn Marwan, defeating the latter. The former also sees himself pinning his foe to the ground by means of four nails. When he awoke in the morning, he sent his man to Ibn Sirin (RA) for the interpretation of the dream. He also cautioned him not to reveal to the Imaam the name of the one who saw the dream, nor the winnr nor the loser. When the Imaam heard this he exclaimed: “This is not your dream! Nor can anyone except Abdul Malik Ibn Marewan or Abdullah bin Zubair see such a dream!” The Imaam decline to interpret the dream. The person returned to Abdullah bin Zubair and informed him tof the Imaam's refusal to interpret the dream until the real person who had seen the dream is not known. Abdullah bin Zubair 9RA) sent his messenger back to tell the Imaam that it was he who had seen the dream When the Imaam was informed to this and the fact that the loser was Abdul Malik bin Marwan he said that Ibn Marwan will gain victory over Abdullah bin Zubair, killing him in the process. Thereafter, the chain of Khilafat will reamin in the family of Ibn Marwan. This interpretation was given because of the fact that Ibn Marwan was pinned to the ground by means of four nails. The interpretation turned out to be exactly as the Imaam had stated! Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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