Bow Holding a broken bow in a dream means losing one's job or closing one's business. Seeing a young man attaching a string to a bow in a dream represents one's enemy. Attaching a string to a bow in a dream also means marriage, while detaching the string of a bow in a dream means divorce. Seeing oneself standing before a ruler with two bows length between them mean receiving an appointment. The two bows in a dream also represent one's eye-brows. Shooting arrows with a bow in a dream means speaking wrong about something or backbiting someone. Dream Interpreter: Ibn Sirin
Paradise • Being driven or introduced to Paradise: (1) Death is near. (2) The dreamer will become wise and repent from sins at the hands of the person seen taking him to Paradise if that person can be identified.
• Being told, “Enter Paradise,” and refusing to obey: The dreamer is an apostate in view of a verse in the Holy Quran: “Lo! they who deny Our revelations and scorn them, for them the gates of Heaven will not be opened nor will they enter the Garden until the camel goeth through the needle’s eye. Thus do We requite the guilty.” (“Al-Araf [The Heights], verse 40.)
• Being told, “You are entering Paradise”: The dreamer will inherit in view of the Quranic verse that reads as follows: “This is the Garden which ye are made to inherit because of what ye used to do.” (“Al-Zukhruf [Ornaments of God], verse 72.) Dream Interpreter: Various Islamic Scholars
The Sword-belt hanging from the Neck If a person sees a sword-belt handing from his neck in such a manner that the sword hangs on the ground, it means he will wield power proportionate to the length of the sword. But will at the same time be incapable of discharging his duties as a result of his weakness. But if the sword is short (and it does not touch the ground) due to the shortness of the belt, it means he will relinquish his power due to his dislike for it. If the belt is cut it means he will lose control of his power or be absolved from his duties. Dream Interpreter: Ibn Sirin
Fig Paradoxically, some interpreters hate dreams involving figs in view of other Quranic verses relating to the story of Adam and Eve wherein God says, “And We said: O Adam! Dwell thou and thy wife in the Garden, and eat ye freely [of the fruits] thereof where ye will; but come not nigh this tree lest ye become wrongdoers” (“Al-Baqarah” [The Heifer], verse 35) and “And [unto man]: O Adam! Dwell thou and thy wife in the Garden and eat from whence ye will, but come not nigh this tree lest ye become wrongdoers.” (“Al-Aaraf’ [The Heights], verse 19.) Green figs in winter symbolize rain, black figs cold.
• Eating figs: Will produce plenty of children.
• Eating a few figs: Benefits without fraud. Dream Interpreter: Various Islamic Scholars
Nails White fingernails in a dream mean understanding, vigilance, or memorizing things. Fighting someone with nails in a dream represents a cunning person. Long and beautiful fingernails in a dream mean money, or business. If the length of one's fingernails reaches near breaking in a dream, it means losing to others what otherwise could remain under one's own control, or it could denote the need to pay alms tax or to distribute charity. Seeing one's fingernails broken or chipped in a dream means loss of money, status or health. If one's fingernails become claws in a dream, it means that he will triumph over his enemy. (Also see Body; Claw) Dream Interpreter: Ibn Sirin
Satan • Receiving something from Satan: Illicit gains or decaying faith.
• A meteor or falling star pursuing a demon: Sound faith.
• Satan undressing the dreamer or snatching his clothes: The dreamer will lose his kingdom, dominion, or property, in view of the Quranic verse: “O children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them …” (“Al-Aaraf’ [The Heights], verse 27.)
• Dreaming of controlling the devils who come to you and follow you: The dreamer will become a great chief and crush and humiliate his enemies in view of the Quranic verse: “And of the evil ones [shayyatin, plural of shaytan] (subdued We unto him) some who dived (for pearls) for him and did other works… “47 (“Al-Anbiyae” [The Prophets], verse 82.) Dream Interpreter: Various Islamic Scholars
Measure (Foot; Inch; Span; Spread; Width) In a dream, a measure or any of its related elements means travels. Measuring a wall with the span of one's hand in a dream means that he may travel to a nearby town. If he measures the same distance on the ground in a dream, it means that he may travel to a distant place. If one measures the ground up to two arms length in a dream, it means that he will attend the pilgrimage in Mecca. If one measures a house or a shop with his thumb in a dream, it means that he may buy that place. Dream Interpreter: Ibn Sirin
Corn The green ear or spike of corn symbolizes the fertility of the year. But it could also mean the death or killing of young people. Yellow spikes refer to the demise of the elderly. The dry or dead corn standing on its stem is a sterile year, in view of verses 43 to 49 in the Quranic surah, or chapter, on Yusuf (Joseph). And the king said: Lo! I saw in a dream seven fat kine which seven lean were eating, and seven green ears of corn and other (seven) dry. O notables! Expound for me my vision, if ye can interpret dreams. They answered: Jumbled dreams! And we are not knowing in the interpretation of dreams. And he of the two who was released, and (now) at length remembered, said: I am going to announce unto you the interpretation, therefore send me forth. Dream Interpreter: Various Islamic Scholars
Tooth It could also be that the mouth represents the house and the teeth its dwellers. Teeth decaying, falling, or being lost means disappearance, hardships, or death. Their retrieval means recovery or return of the lost or absent. Teeth dashing against each other means a dispute or a controversy in the house. Sores in the mouth mean something is wrong with the family. Dirty teeth allude to the notoriety or bad reputation of the house. Plaque or the yellow incrustation on the teeth is a sign that the family is weak. Cleaning them means that money will be spent to end family worries. The whiteness, length, and beauty of the teeth symbolize strength, money, and prestige. Dream Interpreter: Various Islamic Scholars
Hair If one sees his hair longer or thicker, and if he wishes in the dream to have that in wakefulness, it means that he will attain his goals, pay his debts, or prosper. If the length or thickness of one's hair is uncommon, and if one feels no offense to walk with it in the streets in his dream, it means debts, distress and inability to take care of one's family. Long hair in a dream also means naughtiness and adversities. Thick and long hair in a dream also can be interpreted as having many children, or it could represent fear of wrongdoing, or thinking about an important person, or it could represent common daily concerns. Having less hair in a dream means diminishing difficulties. If one sees someone pulling out his hair in a dream, it means that he may have to face a financial disaster. Dream Interpreter: Ibn Sirin
Tongue (Interpreter; Pen; Speech writer; Stinger; Translator) In a dream, one's tongue represents his translator or his business manager. One's tongue in a dream also represents the chief cause of sin. Moving one's tongue without speaking in a dream means committing a sin. Seeing an increase in size, width, or length of one's tongue in a dream means strength and overcoming one's enemy. If one's tongue becomes elongated with no cause for dispute or argument in a dream, it means having a bad tongue, or backbiting others, speaking ill about others, or using base and despicable language. Having a long tongue in a dream also could mean clarity in one's speech and eloquence in one's expressions. Having two tongues in a dream means acquiring a second language or a second trade, using a proof other than one's own in a court of justice, or winning victory over one's enemy. Dream Interpreter: Ibn Sirin
Hair Of The Body • A poor person removing the hair of his body: Will settle his debts by toiling, persevering, and asking.
• A rich person dreaming that the hair of his body has turned white: Will lose his money and risk total annihilation.
• A poor person dreaming that the hair of his body has whitened: Will be able to pay back his debts.
• Having the hair of an animal or a lion on one’s body: Hardships are ahead. The length of the armpit hair means that the dreamer’s wishes will be fulfilled. That hair is also an indicator of the person’s quality and generosity.
• Having plenty of hair under the armpit: The dreamer is a shrewd businessman, not necessarily a gentle, noble, or religious one.
• Having plenty of lice in the armpit hair: Many children. Dream Interpreter: Various Islamic Scholars
Hand The hand is the person’s main helper with which he earns his livelihood and which he extends for charity. Strong and healthy hands represent the ability to give and take properly. The right hand symbolizes strong men, the left women. Having long hands means: (1) For a ruler: Glory. (2) For a merchant: Profit. (3) For a businessman: Shrewdness. The length of the hands of the imam (the Muslims spiritual leader) refers to the strength of his supporters and aides as well as his long life. If he can see their bones, it means that his wealth will increase. If they turn into marble, he will live long and always be happy.
• Losing a hand: Will lose a relative who will either travel or die.
• Placing a hand under one’s armpit and withdrawing it to see it gleaming: (1) If a scholar, will acquire knowledge. (2) If a businessman, will make gains.
• Placing a hand under the armpit and withdrawing it to find fire in it: Will overpower or outclass all rivals and enjoy dignity and honour. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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