Maqam Ibrahim (The Station Of Abraham, Near The Kabah In Mecca (Makkah) The Quran says: “The First House (of worship) appointed for men was that at Bakka (Mecca (Makkah)): Full of blessings and of guidance for all kinds of beings. In it are Signs manifest; (for example), the Station of Abraham; whoever enters it attains security; pilgrimage thereto is a duty men owe to God” (“Al-Imran” [The Imran Family], verses 96–97.)
• Entering Maqam Ibrahim: (1) Will be delivered from fear and feel secure. (2) Will obtain a very high post, perhaps the leadership of the country. (3) Will inherit from one’s father or mother. Dream Interpreter: Various Islamic Scholars
Amazaki (Japanese fermented rice drink; slightly sweetened and a non-alcoholic drink also found in Egypt) Drinking amazaki in a dream means comfort and prosperity. If an unmarried man sees himself drinking this fermented rice drink in a dream, it may mean that he considers it lawful to live unmarried with divorced women. Dream Interpreter: Ibn Sirin
Vessel The vessel symbolizes everything that saves the dreamer, by allegory to Noah’s ark. It refers particularly to Islam, which salvages human beings from their ignorance or atheism, or to the wife or slave-girl who immunizes the dreamer by ensuring his sexual sufficiency and saves him from the temptation of other women, which might lead to adultery or corruption in society. By so doing, the dreamer’s woman also saves him from Hell in the Hereafter. It also alludes to the dreamer’s parents who protected him when he was a baby from hunger and death, more particularly his mother, whose womb was like a ship he was riding in. Dream Interpreter: Various Islamic Scholars
Incident - A barber shaving off Beard and Moustache They began interrogating me about something that I had never done. After some days I was brought before the Qaadhi to face the charges brought against me. I was found guilty and awarded the penalty for theft. “I became popular in the whole of Baghdaad as an accomplice of thieves. But Allah's bounties know no bounds. A few days before my hand was to be amputated, a son was born to the Khaleefah. In jubilation, he decided to released all prisoners amongst whom I was one. I thanked Allah a thousand times for favouring me with His special bounty. This is how my dream became a reality. I have never seen a dream come out so true as this one”. Dream Interpreter: Ibn Sirin
Turtle The turtle is among the human beings who were metamorphosed, according to religious belief, as a result of a curse. The turtle or tortoise symbolizes: (1) A woman who adorns herself, uses a lot of cosmetics and perfume, and offers herself to men. (2) The chief justice, as the turtle is the most knowledgeable marine creature (according to Ibn Siren). (3) A scholar and a worshiper who reads the Holy Quran.
• A turtle in a garbage can: The people of the area have a scholar but do not know his value.
• Eating tortoise meat: Money and knowledge. Dream Interpreter: Various Islamic Scholars
Jinn (Sing. Jinni) A creation from a smokeless fire. Among the Jinn, some are believers while others are satans. This is in contrast to human beings who are created from earth and among them some are believers and others are human satans. Jinn in a dream represent fraud, deceit, cunning, perfidy, treachery, theft, alcoholism, invented religious practices, travels, music, bars, tricks, sleight of hand, illusion, sorcery and magic. If one is transformed into a Jinni in a dream, it means that he will acquire such qualities. Dream Interpreter: Ibn Sirin
Cat The cat symbolizes a book in view of a verse in the Holy Quran in which the word qitt, meaning in Arabic “cat,” is used as a synonym for “written fate” or “sentence” (“Sad”, verse 16). It could also symbolize the neglect of the woman and children or their harsh treatment. But the cat is one of the most controversial figures in dreams. Some regard it as a servant and a guardian, others as a thief from within the house (an insider). It refers to all beings who stay around the person to guard him but who, at the same time, embezzle, steal, or harm him and are, in fact, of no use to him. For example, being bitten or scratched by a cat would mean that the dreamer will be betrayed by his servant or will fall ill. According to Ibn Siren, a cat’s scratch means an illness that will last a year. Dream Interpreter: Various Islamic Scholars
Saleh Saleh is an Arab prophet from the tribe of Thamud whose folk are named after their grandfather Thamud, brother of Jeddis. Their father was Aather ibn (son of) Aram ibn Sam ibn Nuh (Hoah). They came from Areba and lived in Al-Hijr, between Al-Hijaz and Tabuk. The Muslims Holy Prophet passed by them when he was on his way to Tabuk. Their traces can be found in Saudi Arabia in a place called Madain (the cities of) Saleh. The story of the Prophet Saleh is related in the chapter called “Al-Aaraf’ (The Heights) in the Holy Quran. Dream Interpreter: Various Islamic Scholars
Fox A fox in a dream represents a lethal enemy, a perfidious person, a liar, a poet, someone who defraud people, a schemer and a trickster. Somehow, a fox in a dream is also interpreted generally as a Fortuneteller, a dangerous state inspector, a physician or a good business manager. Killing a fox in a dream means taking advantage of a noble woman. A fox in a dream also means ingratiating oneself before a noble man or a noble woman. If one sees a fox toadying him and seeking his protection in a dream, it represents his fear of spirits, Jinn's or human beings. Dream Interpreter: Ibn Sirin
Mill (Grinder; Press) In a dream, a mill represents a school, a courthouse, a balance, justice, righteousness, benefits, blessings, money, food, charity, or marriage. The millstone in a dream represents a wife and a husband. The flour that issues from between the two grinding stones represents sperms or children. A mill in a dream also means distress and adversities, uptightness, headache, a rivulet, or a windmill. If one sees a mill grinding human beings in a dream, it means loss of lives and adversities. Dream Interpreter: Ibn Sirin
Naked (Also see Pudenda.) Certain contradictions exist in this area.
• Being naked: (1) Clear conscience. (2) More piety and good deeds. (3) Will become a pilgrim. (4) Will be found innocent. (5) Some deed that the dreamer will regret. (g) Relief from worries. (7) Divorce. (8) Death of the wife.
• Taking off one’s clothes: The emergence of an enemy who conceals his animosity and poses as a friend and a good counsellor.
• Seeing oneself naked in an assembly: Will have a scandal.
• Being naked in a place where there is nobody else: The dreamer’s enemy is trying to bring him down by unveiling his secrets, but to no avail.
• Being naked without trying to cover the private parts or feeling any shame: Will undertake something and toil too much at it. Dream Interpreter: Various Islamic Scholars
Earwax (Auditory meatus; Cerumen) If one sees himself cleaning the yellowish wax like secretion found in the canal of his external ear, or if he is cleaning it from someone else's ears in a dream, it means that he will acquire a needed antidote or poison or become free from the plot of envious people. If one cleanse his ears from earwax or from other dirt in a dream, it means that he will hear good and pleasing news. If one sees himself eating the earwax he extracts from his own ears in a dream, it means that he is a child molester. Cleaning the wax of one's ears in a dream also means hearing pleasing news. (Also see Ear) Dream Interpreter: Ibn Sirin
Companions of the Prophet (Sallallaahu-Alayhi-wasallam) To see the righteous dwellers of a land and Allah's trustees therein in a dream means increase in one's devotion. If one sees past companions alive in a dream, it means prosperity, justice and economic growth for the inhabitants, coming from a Allah-fearing leadership. If one sees himself resurrecting one of the companions, their followers or successors in a dream, it means that he will revive his practices and traditions. If one sees himself turned into one of the known righteous companion or followers of Allah's Prophet, Sallallaahu-Alayhi-wasallam in a dream, it means trials in one's life to equal the exalted station of such blessed beings, though the end is praiseworthy. (Also see Righteous people; Scholars) Dream Interpreter: Ibn Sirin
Fish If one sees fish that have the look of human beings in a dream, it means business, trading or meeting with an interpreter, or a translator, or associating with people of good character. If such fish with a human face look beautiful, then one's companions are good. Otherwise, if the fish look ugly in the dream, then it means that he has associated himself with evil companions. If one sees an aquarium in his house filled with all types of catfish, or angelfish or similar fish that live in a home aquarium in a dream, it means being charitable or taking care of orphans or adopting children. If one sees himself reaching with his hand to the bottom of the seabed to catch fish in a dream, it means that he will acquire extensive knowledge in his profession and prosper from his trade. Otherwise, it could mean that one will become a spy. Dream Interpreter: Ibn Sirin
Jinn Accompanying Jinn in a dream means familiarity with, and keeping the company of men of knowledge, or people of inner knowledge. If one marries a female from amongst the Jinn in a dream, it means that he will marry an insolent wife, or that he may suffer a great calamity. If a righteous person sees himself chaining Jinn in a dream, it means that he holds fast to his prayers, fasting, controls his carnal self and base desires. Engaging in a battle with Jinn in a dream means that one will be safe from their evil. To befriend a known leader from amongst the Jinn in a dream means becoming a police officer and make it one's profession to pursue criminals and bandits. It also could mean that one might become a guided man of knowledge or a teacher. Seeing Jinn gathering in a known locality in a dream also may indicate the presence of snakes, scorpions, or what human beings may fear in the wilderness. (Also see Dragon; Pumpkin) Dream Interpreter: Ibn Sirin
Garment If one sees himself wearing a silken raiment and portraying a religious jurist in a dream, it means that he is a seeker of worldly titles who may invent something new. Announcing lost and found garments in a dream means attending a pilgrimage to Mecca or a journey to an Arab country. A woman wearing a thin garment in a dream represents her integrity, while if she is wearing a thick garment, it represents her labor and hardships. If one sees himself putting on a new garment after taking a ritual bath in a dream, it means prosperity or repayment of his debts. If one's new garment is torn and cannot be repaired in the dream, it means inability to bear children. If the garment can be repaired in the dream, it means that there is an evil spell over the person wearing it. Dream Interpreter: Ibn Sirin
Milk Seeing milk or the breast that it comes from for both men and women means money. Milking means abundance or, in some cases, wickedness, deceit, or fraud. Such dreams are more likely to come true when the actors are identified. An excellent dream is that involving cow milk, for it represents what the year will bring and it symbolizes honest gains and relief. The milk of milkless beings means aspirations will be fulfilled when least expected or from unexpected sources. The milk of any wild animal symbolizes strong religious faith. That of carrion eaters and biting insects or reptiles means reconciliation with the enemy.
• Milk springing from the soil: The emergence of tyranny.
• A woman who does not have milk in her breast dreaming that she is breast-feeding a child, a man, or a woman whom she knows: All doors (or means of living) will be slammed in her face and theirs.
• Sucking the breast of a woman and getting milk out of it: Money and profits.
• Sucking one’s own breast: Treason.
• Drinking mare milk: (1) Will be loved by the ruler and receive gifts from him. (2) Will have a good name. Dream Interpreter: Various Islamic Scholars
Aqiq Is a name given by Arabs to a very large variety of semiprecious stones, if not all of them. It translates as cornelian, if the stone is reddish, or agate, if otherwise. The clearer and the more reddish the stone, the more expensive it is. In any case, for pious Muslims Aqiq is invaluable, in view of a Hadeeth (statement reportedly made by the Holy Prophet) according to which Aqiq repels poverty. It is also believed to have been the first stone that recognized the unicity of God (sic).20 The best quality is the one found in Yemen, hence the appellation Aqiq yamani, and the Muslims first choice is the white color and also the brownish red called in Arabic rommani kabedy, which literally means “having the color of liver like pomegranate.” There are also famous varieties called jaze, a kind of black and/or white beads, and sabaj, which is utterly black. Lesser qualities are simply called kharaz, or beads. It is noteworthy that Hobal, the Arabs foremost idol before Islam prevailed, was said to be made of Aqiq. Its eyes were fascinating. Dream Interpreter: Various Islamic Scholars
Aqiq The same stone was used in ornamenting the Taj Mahal in India. The higher qualities of Aqiq (mostly found in anes and Khawlan, in North Yemen) are believed by Orientals to have certain properties, like the ability to slow down the movement of fluids in the body. If somebody is hurt, for instance, while carrying Aqiq or wearing it as a ring whose stone touches the skin, the blood is unlikely to ooze out of the wound. Some men also use it to avoid rapid ejaculation. I was told by one of the few remaining Aqiq craftsmen in North Yemen, a few years ago, that a rich Arab client believed by the craftsman to be a Saudi ambassador had proposed to pay some two hundred thousand dollars for one of those special rings, but his offer had been declined. In Sanaa, the capital of North Yemen, there is a stone that, I was told, was then in the custody of someone called Ahmad Al-Turki, who cannot sell it for its being a waqf (a property confined to public benefit, according to an Islamic code). That stone, called Al Fass Al Hanash (The Snake Stone), has the property of saving people from snakebites. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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