Hereafter (See Entering Paradise) Dream Interpreter: Ibn Sirin
Kabah The holy Kabah in a dream also represents one's prayers, for it is the focal point of all praying Muslims. The holy Kabah in a dream also represents Allah's House, a mosque, a community center of all Muslims, and it represents a teacher, a guide, Islam, the holy Quran, the prophetic traditions, one's son, a religious scholar, a sheikh, a master, a husband, one's mother, and the heavenly paradise. The holy Kabah is Allah's House, and thereat people will be gathered and led into paradise. The holy Kabah in a dream also represents the annual pilgrimage to Mecca, the gathering of believers, the local markets and the vicinity of the holy Mosque. Dream Interpreter: Ibn Sirin
Allah's House (See Entering Paradise; Kabah; Masjid; Mosque) Dream Interpreter: Ibn Sirin
Green (Fertile; Good harvest; Longevity; Paradise; Youth) Wearing a green garment in a dream is a sign of piety, religious attendance, assiduity and devotion. Green silky garments are the robes of the dwellers of paradise. Seeing a departed person wearing a green raiment in a dream means that he or she are living in a good state and reaping the benefits of their deeds in the world. It could also mean inheriting the deceased person. As for the deceased person himself, it could also mean that he has left this world in a state of martyrdom. All green garments in a dream represent benefits. Green in a dream is also interpreted to mean submission to Allah's will. (Also see Garment) Dream Interpreter: Ibn Sirin
Garments of Jannah Dreaming of oneself as having donned the garments of paradise means that the observer will prosper in both the worlds. Dream Interpreter: Ibn Sirin
Garden A garden in a dream also represents a marketplace, a new bride's house, a property, an animal domesticated for service, a shop, a business, a tavern, a bathhouse, generosity, an army made of slaves, cattle or personal assets. If one sees himself inside a garden in a dream, it means comfort and growth in his life. If the house to which this garden belongs is Allah's house, then the man seeing it is in paradise. If he is sick, it means that he will die from his illness and enter that paradise. If the garden is unknown in the dream, it means martyrdom and particularly if he finds inside the garden a woman calling him to herself, or to drink milk or honey from the garden's rivers and the same is true if the garden does not look like the ones he is accustomed to see in the world. Otherwise, If one sees himself looking at a garden, and if he is unmarried, it means that he will meet a suitable woman and get married. If he is married, it means that he will receive joy from his wife equal to that which he received from the garden in his dream. Dream Interpreter: Ibn Sirin
Archangels Radwan (the Custodian of Paradise)
• Seeing Radwan: (1) Felicity, lasting happiness. (2) The fulfilment of promises. (3) The fulfilment of wishes. (3) Achievements. (5) Reconciliation and return of the good favours of the authority, especially if Radwan has given the dreamer a fruit or a cloth from Paradise or has been smiling at him. (6) God’s blessing, prosperity. (7) Nice living. (8) The end of all worries.
• Radwan appearing happy with the dreamer or treating him cordially: God is pleased with the subject and will shower His overt and covert blessings on him. Siddiqoon, Alias Nuriai, Alias Ruhail. (The Archangel of Dreams and Adages Based on the “Guarded Tablets.”)21 Siddiqoon symbolizes excellence, the science of probing and unveiling secrets, the interpreter who translates for kings and knows their secrets, and the erudite.
• Seeing Siddiqoon: (1) Good augury, good tidings. (2) Avid reading in tablets and books, as is the case with those working in the fields of education and writing. (3) Joy. (4) The fulfilment of promises. (5) Life and death. (6) Governing. (7) Marriage and children. (8) Travel and return. (9) Glory and defeat.
• Siddiqoon telling or giving something to the dreamer: It will be so. Dream Interpreter: Various Islamic Scholars
Emerald Seeing an emerald in a dream denotes martyrdom or the blessings that are created for a believer in paradise. If one buys an emerald in a dream, it means that he will win a dear brother, associate himself with a group of righteous brothers on the path, raise well behaving children, acquire a useful knowledge, or earn lawful money. Dream Interpreter: Ibn Sirin
Ibn 'Umar's Dream Narrated Ibn 'Umar: I saw in a dream a piece of silken cloth in my hand, and in whatever direction in Paradise I waved it, it flew, carrying me there. I narrated this (dream) to (my sister) Hafsa and she told it to the Prophet who said, (to Hafsa), "Indeed, your brother is a righteous man," or, "Indeed, 'Abdullah is a righteous man." (Bukhari) Dream Interpreter: Imam Bukhari
Stair • A sick person climbing stairs till reaching the top: He will pass away. If at last he enters a room, his soul will go to Paradise. The reverse is also true.
• Standing on the ladder: The dreamer likes to overhear, in view of the Quranic verse: “Or have they any stairway (unto heaven) by means of which they overhear (decrees)? Then let their listeners produce some warrant manifest!” (“Al-Tur” [The Mount], verse 38.) Dream Interpreter: Various Islamic Scholars
Policeman • Dreaming of imprisoning certain people as a policeman: The dreamer will be on bad terms and have trouble with his subordinates.
• A polytheist having gone to Paradise, prayed in the direction of the Qiblah (Mecca (Makkah)) or entered a stronghold with a clear conscience: Will become a Muslim.
• A well-off person seeing a polytheist: The former seeks learning and will subdue his enemies.
• A poor and exposed person seeing a polytheist: Will befriend members of rotten sects. Dream Interpreter: Various Islamic Scholars
Tree • Seeing many date palms in a garden or a fertile land and taking their fruits: Will obtain money from honest and noble people.
• A dead person sitting on top of a tree or owning one:
• If the tree is big and beautiful, the dead man is in Paradise.
• If the tree seen in the dream is ugly and full of thorns or black and filthy, like the Zachum oil tree or the thorn tree, he is being tortured in Hell. Dream Interpreter: Various Islamic Scholars
Key • Holding the key to Paradise: (1) Will acquire knowledge and turn ascetic. (2) Will find a treasure. (3) Will make honest gains or inherit.
• Holding the keys of the Kabah (the Muslims holiest shrine, in Mecca (Makkah)): Will become the chamberlain of a great ruler or an imam (Muslim spiritual leader).
• A king or a senior official dreaming of keys: A reference to countries, provinces, reforms, or victories. Dream Interpreter: Various Islamic Scholars
Abel Seeing Abel means: (1) The dreamer will be envied and suffer from spite on the part of one’s enemy or be killed without having committed any crime. (2) The dreamer will be the victim of an injustice. (3) The dreamer will obey God, Who will bless him and send him to Paradise. (4) The dreamer will face hardships and be weakened because of a woman or some relatives. (5) The dreamer must beware of his brothers lest they kill him. Dream Interpreter: Various Islamic Scholars
Incident - Cemetery Once a man visited a cemetery. Looking at the graves, he said to himself: "I wish that a miracle takes place and that some of these people come out and tell me about what they saw!" He then sat beside one of the graves pondering, when he was seized by slumber. In his sleep, someone appeared to him in a dream and said: "Do not boast about the way you fashion the gravestones and how you maintain the look of the cemetery. For under these gravestones there are people whose cheeks have decayed. Some are blessed and are awaiting God's reward and His paradise, while others are distressed with their past and are suffering the consequences of their deeds. Beware of heedlessness." Dream Interpreter: Ibn Sirin
Seat (Chair) One's seat in a dream represents his capital, wealth, work, profit, joy, happiness, a good son, or a wife who is content with what she has. Seeing a deceased person sitting relaxed in a comfortable chair in a dream means that he is in paradise. A chair in a dream also represents a contractual agreement, making an oath, peace, tranquillity and comfort, or it could mean establishing a business partnership. (Also see Chair; Saddle) Dream Interpreter: Ibn Sirin
Record keepers Seeing the scribes of the records in one's dream brings him glad tidings in this life and in the next. If the person lives a pious life, it means that the heavenly paradise is his final abode, but if he is impious, it could represent a clear warning. Meeting the blessed angels in charge of keeping peoples records in a dream also means facing adversities, then becoming free from one's trials. (Also see Scribes) Dream Interpreter: Ibn Sirin
Chair The chair symbolizes a pledge or a contract. It is a harbinger of safety.
• Seeing a chair: No more fear.
• A chair in a marketplace: (1) A small capital. (2) Some business. (3) Benefits. (4) A virtuous wife blessed with contentment.
• A chair in the house: (1) Joy and happiness. (2) A reference to a wife or a child.
• A dead person sitting on a chair: He is in Paradise. Dream Interpreter: Various Islamic Scholars
Pitcher A pitcher, a jog or any similar container in a dream means repentance for a sinner. It also means a son for a pregnant woman. A pitcher in a dream also represents an extremely intelligent child who is recognized to fathom many hidden secrets. Collecting pitchers in a dream represents good deeds that can lead one to paradise. A pitcher in a dream also represents a sword. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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