Appetite Eating to one's fill in a dream also represents working for one's livelihood or recovering extra money. Some interpreters convey that hunger in a dream is better than satiation, while to drink extra water in a dream is better than thirst. Dream Interpreter: Ibn Sirin
Nosebleed NUH.
• Seeing the prophet Nuh (Noah): (1) The dreamer will have a long life full of tricks and all sorts of trouble from the enemy, but will triumph and thank God profusely as mentioned in the Holy Quran. (“Al-Israe” or “Bani Israil” [The Children of Israel], verse 03.) (2) The dreamer will marry a pious woman who will give the dreamer children.41 (3) The dreamer’s children will disobey him and might become apostates and die as such, arousing his wrath and anger. (4) The dreamer will become a scholar, be patient, and obey the Lord. (5) After overcoming enemies, the dreamer will be given a very high position only to be disobeyed by friends. But the dreamer will ultimately prevail, by the grace of God. (6) The dreamer will have plenty of enemies and covetous neighbours, but God will save him from their evil eye and will avenge him. (7) The disbelievers will be destroyed and the devout favoured, despite formidable power wielded by the heretics. (8) The dreamer will triumph over hostile folk or family and might regret that victory later on for all the pain it will bring about. (9) Drought will come to an end, and rain will fall heavily, as Noah’s era was marked by abundant waters and the famous deluge. (10) Relief. Worries and sorrow will be over. (11) Prices will increase. (12) An allusion to carpentry, agriculture, and extensive knowledge of humans, other mammals, and birds (Noah’s ark). (13) Will wail, as Nuh in Arabic means “loud weeping.” Dream Interpreter: Various Islamic Scholars
Incomplete Wudhu An incomplete wudhu with ordinary clean water suggest that the observer's worldly and religious pursuits will remain incomplete. But as opposed to wudhu with milk, wine etc, matter will be less harsh. The same applies with salaah which is incomplete. Dream Interpreter: Ibn Sirin
Thirst If one sees himself standing thirsty before a source of water or a well but cannot drink from it or reach it in a dream, it means that he will fail to reach his goal. Thirst in a dream also means being corrupt, or it could represent one's need to get married to preserve his chastity. Dream Interpreter: Ibn Sirin
Ablution - Ritual Washing Before Prayers • A prince or a commander dreaming that he is praying without having conducted ablutions: His soldiers will never assemble when summoned. Praying without ablutions in an unsuitable place: The dreamer is at a loss and will have no outlet.
• Conducting ablutions with desert sand in view of the absence of water (tayammum): Relief and comfort are to come soon. Dream Interpreter: Various Islamic Scholars
Lily of the valley (Flower) In a dream, a lily of the valley denotes harm or a despised act. Receiving a lily flower in a dream means displaying bad conduct, or showing a bad example. (Also see Hyacinth; Water lily) Dream Interpreter: Ibn Sirin
Watering hose (Water) A watering hose in a dream means rain, or watering the grass or the garden plants. A watering hose in a dream also represents positive developments in one's life, or it could mean correcting oneself, becoming more vigilant, having less need for excessive sleep, or it could mean overcoming one's adversities. Dream Interpreter: Ibn Sirin
Zamzam (Well of Zamzam; Kabah; Mecca) If one sees the well of Zamzam quenching the thirst of people and if it is situated in a particular neighbourhood, or in a town other than Mecca, it signifies that a gnostic will come to reside in that place and whose knowledge and wisdom will benefit its people. Drinking water from the blessed well of Zamzam in a dream also means recovering from an illness. Dream Interpreter: Ibn Sirin
Tayammum To perform Tayammum while water is accessible in a dream means falsehood and hypocrisy. It also means hoping for forgiveness while adamantly pursuing the avenues of wrongdoing, giving preference to one's interests in the world over his lasting benefits in the hereafter, preferring masturbation over lawful sexual intercourse, or being a hypocrite, and it could mean recovering from a terminal illness, or release from prison. (Also see Enacting; Ablution) Dream Interpreter: Ibn Sirin
Al-Hasan Dreaming of Al-Hasan and Al-Husain, sons of the caliph and Fatema Al-Zahra, the daughter of the Muslims Holy Prophet: (1) Intrigue and martyrdom. (2) Many wives and children. (3) Frequent travel. (4) The dreamer will be estranged. (5) The dreamer will die from poisoned water or food or be slain or die away from his homeland. Dream Interpreter: Various Islamic Scholars
Eye • Dreaming that one’s eyes have been pierced: The dreamer will lose someone or something very dear.
• Seeing something white in or around the pupil of the eye or a kind of screen: Trouble, deep worries, losses, and loss of aspirations.
• An absent relative returning blind: The dreamer will die.
• Having “the black water” (glaucoma) in the eyes and being unable to see anything: The dreamer is shameless because, says Ibn Siren, the eye is the center of decency and shame. Dream Interpreter: Various Islamic Scholars
Duck If a duck speaks to someone in a dream, it means that he will be raised in honor by a woman. It also represents comfort and satisfaction in one's life which comes from eating its flesh and the parable of its dependence on water is like that of sailors and fishermen and because of its gentleness. However, if someone hears the quacking of a duck inside his house in a dream, it means difficulties in that place, or an announcement of someone's death. (Also see Swan 's meat) Dream Interpreter: Ibn Sirin
Ocean Standing over seawater in a dream means attaining something one did not seek. Walking in the air above the seawater in a dream represents the perbond good intentions, his clarity, faith and certitude. If a sick person sees himself taking ablution in seawater in a dream, it means that he will recover from his illness, or it could mean payment of one's debts and relief from worldly pressures. (Also see Water) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Goose Geese symbolize women with superb bodies and fame and fortune. Otherwise, they represent powerful people whose influence is omnipresent on land and in the seas, but who are overwhelmed by worries and sorrow.
• Geese honking in a place: There will be sobbing and wailing in that place.
• Looking after geese: Will mix with or prevail over prestigious people and earn money through them.
• Catching a goose in the water: Will have a male child. Dream Interpreter: Various Islamic Scholars
Hand • Putting a hand under the armpit and drawing it back to find water in it: Will have money.
• Having an extra hand: (1) More influence and strength. (2) Will have a brother. (3) Will have a child.
• Being left-handed: Difficulties are ahead. (The word for left-handed in Arabic, Aasar, comes from ’osr, meaning “difficulty.)
• Doing something with the left hand: Will get what you want but late.
• Stretching both hands: Extreme generosity, magnanimity. Dream Interpreter: Various Islamic Scholars
Lick Licking milk, water, honey or a dash of anything in a dream denotes frugality, tight handedness, or meager earning. To dip one's finger in a plate of tasty food and lick it in a dream may denote a precious metal, a jewel, or a pendant. To lick up one's fingers or any element in a dream means money, or benefits from the substance one is licking in his dream. (Also see Electuary) Dream Interpreter: Ibn Sirin
Basin (Washbowl) In a dream, a basin represents a servant, a mistress, or a wife who brings her husband a life of cleanliness and purity, or it could mean marriage. A basin in a dream also denotes earnings, a respectful job, or it could mean prosperity. Seeing one's reflection in a basin filled with water, like looking at a mirror in a dream represents one's condition or state. (Also see Mirror) Dream Interpreter: Ibn Sirin
New year's Day If it is a Monday, it means floods, winter illness and perhaps a partial loss of the crop. If it is a Tuesday, it means shortage of rain and a cold winter. If it is a Wednesday, it means scarcity and deficiency of water, and a cold weather by the end of summer and beginning of autumn. If it is a Thursday, it means a prosperous year, except for the livestock. This interpretation was given by Ptolemy, the Alexandrian astronomer 367-283 B.C. during his residence in Egypt. Dream Interpreter: Ibn Sirin
Impurity Being in a state of ritual impurity in a dream also could mean confusion. If one sees himself in such a state and finds no water to perform his ablution in the dream, it means adversities and inability to sustain one's needs in this world, or to satisfy one's aspirations in the hereafter. Washing oneself or washing one's clothes of impurity in a dream means paying someone his due rights. Dream Interpreter: Ibn Sirin
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