Run • Running: Triumph over enemies.
• Running on a horse, camel, or any such animal or on one’s feet: Request will be granted speedily; escape and salvage from a fearful matter. It could also mean trying to flee from God Almighty or the Angel of Death, in which case the dreamer is doomed to perish.
• A dead person running: (1) Danger is gone. (2) The dreamer has fallen short of achieving a certain goal and feels bitter about it. Dream Interpreter: Various Islamic Scholars
Blunder (Foolish talk; Nonsense; or people's foolish talk) Blunder in a dream means disobedience, sin or refusing to accept a good advice. To make a foolish oath in a dream means repentance of a sinner and guidance for a disbeliever. (Also see Grammarian; Fool; Linguist; Lying) Dream Interpreter: Ibn Sirin
Jumping Otherwise, it could mean facing dangerous or severe adversity. In a dream, jumping from place to place also means false news, fabricated accusations, changing moods with one's friends, or finding oneself bored with them. If one jumps over a wall in a dream, it means that he will change from a believer into a disbeliever or follow the advice of a disbeliever. (Also see Jump) Dream Interpreter: Ibn Sirin
Arrogance To show arrogance in a dream based on one's success in life and richness means the nearing end of one's life in this world. Arrogance in a dream also means prosperity and a high rank in this world, though evil maybe the end of it. (Also see Advice; Elephant) Dream Interpreter: Ibn Sirin
Milking Milking a cow in a dream represents a demanding employer. Milking a goat may mean good neighborly relations, toadying, diplomacy, or seeking to earn one's livelihood. If an employee sees himself milking a cow or a goat in a dream, it means that he will marry his employer's wife. If a poor person sees himself milking a goat or a cow and drinking her milk in a dream, it means financial stability. If he is rich, it means that he will rise in station. Dream Interpreter: Ibn Sirin
Pursuit If one sees himself pursued by someone in a dream, it means sorrow and distress. Pursuit in a dream also represents one's goal in life. If one is not a fugitive, then to see himself wanted in a dream means appeasement of his fears. If one sees an ugly looking person searching for him in a dream, he then represents an unwanted catastrophe, or a mishap. If one is caught by his claimant, then it means increase of his fears. If one sees himself pursuing something, or seeking to get something in a dream, it means that he will attain his goal or at least a part of it. Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Ascetic Detachment (Abstinence; Asceticism) To see oneself living an ascetic life in a dream means that one is earnestly seeking to show kindness and love for people and to earn their love. (Also see Perfume salesman) Dream Interpreter: Ibn Sirin
Proxy (Authorization; Power of attorney) A signed document empowering someone to represent the principal in a dream represents accumulated sins. If one is commissioned to administer someone's will in a dream, it means prosperity, indisputable control, or a license to operate someone else's assets. If the person delegating that authority is sick, then signing a proxy means recovering from his illness. However, if he is healthy, then it means that he may fall sick, because a proxy means delegating an agency. If one is seeking an office in the government, and if he signs a proxy in a dream, it means that he will win it. Dream Interpreter: Ibn Sirin
Chair The chair symbolizes a pledge or a contract. It is a harbinger of safety.
• Seeing a chair: No more fear.
• A chair in a marketplace: (1) A small capital. (2) Some business. (3) Benefits. (4) A virtuous wife blessed with contentment.
• A chair in the house: (1) Joy and happiness. (2) A reference to a wife or a child.
• A dead person sitting on a chair: He is in Paradise. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Coal (Carbonize; Charcoal; Fuel) Burning coal in a dream means immediate earnings or a ready to fill order for one's merchandise. If one can benefit from it in his dream, it means easy benefits or receiving jewelry as a gift, or having a type of work in which one needs to use coal. Seeing burning coal in a dream also means seeking knowledge and wisdom. Coal in a dream also represents an evil and a dangerous person, or it could mean tainted money, unlawful earnings or receiving a grant from someone in the government. Dream Interpreter: Ibn Sirin
Station of Abraham If a terrified person sees himself entering inside the Station of Abraham in a dream, it means that all his fears will be dispelled and that he will reach the abode of safety. Entering the station of Allah's prophet Abraham, Alayhi-Salam, in a dream also means receiving honors, seeking knowledge, or receiving an inheritance from one's father or mother. Standing up or sitting at the Station of Abraham in a dream also may signify living by the divine laws until one's soul returns to its Lord. (Also see Abraham) Dream Interpreter: Ibn Sirin
Arabic months A dream during the eighth lunar month, known in Arabic as Shaaban, represents a dream and ranks, for during this month, every good deed will be honoured. As for the ninth lunar month, known in Arabic as Ramadan, in it, all difficulties will be suspended, evil will be shun and stinginess will be dispelled. During this month all what is good will manifest and bad dream will dissipate to become null and void. During this month, the dreams of a believer may be differently interpreted than the dream of a disbeliever. If one sees the month of Ramadan in his dream, his dream means blessings, profits, commanding good and forbidding evil. If the person is seeking knowledge, then knowledge will be given to him, for it is during this great month that the Holy Means that was revealed. If the person is inflicted with epilepsy, he will recover from it, for the devils and all evil spirits are shackled and are rendered powerless during this month. Dream Interpreter: Ibn Sirin
Resurrection Such a dream also could be interpreted to suit a person who is seeking the impossible, or one who is adamant at pursuing the path of wrongdoing, falsehood and lies. Recognizing the eminent final signs of the Day of Reckoning in a dream means that one is unaware of his heedlessness and such dream constitutes a warning. If one's reckoning is easy in a dream, it denotes his wife's piety, compassion and love for him. If one's reckoning is detailed and painful in a dream, then it represents major losses. If one's good deeds weigh heavier than his bad deeds in the dream, it means that his devotion is true and that his reward will be greater. Dream Interpreter: Ibn Sirin
Fox A fox in a dream represents a lethal enemy, a perfidious person, a liar, a poet, someone who defraud people, a schemer and a trickster. Somehow, a fox in a dream is also interpreted generally as a Fortuneteller, a dangerous state inspector, a physician or a good business manager. Killing a fox in a dream means taking advantage of a noble woman. A fox in a dream also means ingratiating oneself before a noble man or a noble woman. If one sees a fox toadying him and seeking his protection in a dream, it represents his fear of spirits, Jinn's or human beings. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
House As for the door’s lock and handle they symbolize the wife or the servant. The supports of the door are the male children, the slaves or servants, or the brothers and assistants. For Ibn Siren, the keyhole is the dreamer’s ear, meaning probably the house servant who reports everything to the master. The unknown house is the Hereafter, especially if it has a revealing name like Darussalam (The House of Peace).
• A sick person seeing himself in an unknown house: Will die peacefully.
• A healthy person seeing himself in an unknown house: (1) Will go to Mecca (Makkah). (2) Will engage in Jihad or Holy Struggle. (3) Will become ascetic. (4) Will acquire learning. (5) Will endure hardships with stoicism. (6) Will give alms.
• Building a new house: (1) If ill, the dreamer will recover and become healthy. (2) If there is a sick person in the house, that person will recover, unless the dreamer is in the habit of burying the dead in his house, in which case the new house would mean the tomb of that patient. The same bad interpretation would apply if the house was built in an impossible place, if it was painted in white, or if funereal flowers were seen in the dream. (3) If a bachelor, the dreamer will get married. (4) The dreamer will find a husband for his daughter and let her stay with him, if the girl is old. (5) The dreamer will have a concubine. Dream Interpreter: Various Islamic Scholars
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