Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Manumission (Abraham; Ismail; Immolation; Liberation) Manumission of a slave in a dream represents a ritual sacrifice, or the offering of an animal during the Feats of Immolation, on the 10th day of the Arabic month of Zul-Hijjah, and following the annual pilgrimage to Mecca. If one gives permission to his wife to leave him in a dream, it means that they will be divorced. If a bondman sees himself liberated in a dream, it means that he or his master may die shortly. Dream Interpreter: Ibn Sirin
Cemetery (Burial ground; Grave; Graveyard) Seeing a cemetery or a graveyard in a dream means appeasement and comfort for a terrified person, and dismay to a comfortable and a relaxed person. A graveyard represents the elements of fear, hope and return to guidance after heedlessness. A cemetery represents the hereafter, because it is its vehicle. A cemetery in a dream also represents the prison of the body, but in a dream, it also means seclusion, devotion, abstinence, asceticism or admonition. A cemetery also can be interpreted as the dead looking drunkard in a bar, a man laying flat in a prostitution house, the home of a heedless person who often sleeps rather than pray or a hypocrite whose deeds are not subject to receiving a heavenly reward, etcetera. Dream Interpreter: Ibn Sirin
Fly The fly is a weak and mean person who stabs one in the back. Many flies symbolizes a harmful enemy.
• Eating flies: Dirty money or unholy gains.
• A fly entering the dreamer’s body: Will mix with mean and criminal parties and gain dirty money, which will not last. Dream Interpreter: Various Islamic Scholars
Lamp stand In a dream, a lamp stand represent humankind and their characteristics. The lamp itself represents one's soul, the oil represents one's blood, and the wick represents his temperature. Once the wick is used up, and the oil is burned in the dream, it means one's death. If one sees the wick in good condition, and the oil clean and radiant in the dream, it means that he will enjoy a life of purity and happiness. Dream Interpreter: Ibn Sirin
Incident - seeing Five Fingers cut off After hearing the dream, Shaikh Yusuf, God bless his soul, smiled and said: "It is not like you think, but if I tell you the meaning of your dream, you must give me a good reward." The governor thus obliged. Shaikh Yusuf, then said: "Are you negligent of your five times prayers?" The governor replied in the affirmative. Shaikh Yusuf continued: "This the meaning of your dream, so repent to God Almighty, and be steadfast in your religion." Dream Interpreter: Ibn Sirin
Knee The dreamer’s knee alludes to the person’s toil and endeavours to earn his living. The strength of its skin is the strength of his position. The two knees are an indication of the condition and good or bad functioning of the body. Interpretations are a bit contradictory.
• A skinned knee: More toil and fatigue.
• A thick-skinned knee or a swelling in that area: Money earned the hard way.
• A sick person having pain or any ailment in the knee: Will die.
• Having two sound and strong knees: Will travel, take some action, or make an important move. Dream Interpreter: Various Islamic Scholars
Incident - Ibrahim AI-Khurab saw Bishir Al-Hafi He replied: 'The soul of Ahmad Ibn Hanbal visited us yesterday, and it was welcomed with showers of gems and pearls. This is the share I was able to gather from that welcome.' I asked: 'What happened to Yaliya Ibn Ma'in and Ahmad Ibn Hanbal after that?' He replied: 'They were called to visit the Lord of the universes, and they were welcomed with heavenly banquets.' I asked: 'Why did you not eat with them?' He replied: 'My Lord knew how little I care for food, and He allowed me to look at His Divine Countenance.'" Dream Interpreter: Ibn Sirin
Fountainhead A fountainhead in a dream represents blessings, grace, bounty and attaining one's goal. If one sees many springs gushing forth inside his own house in a dream, and if he is not a discrete person, it represents a calamity that will bring him and his family to their knees with sorrow and tears. If one sees himself taking a ritual ablution for prayers from a fountainhead in a dream, it means that he will receive lawful money. Discovering a fountainhead in a dream means prosperity. If the spring gushes forth inside one's house or from the walls of one's house in the dream, then it means a calamity or a misfortune that will be caused by a woman, a brother or a brother in-law. If the water flows into the street in a dream, it means that such a calamity or adversity will leave that house and peace will finally prevail. Dream Interpreter: Ibn Sirin
Hoof (Cattle; Horse) In a dream, a hoof represents knowledge and pursuing its references or tracks. It also represents wealth when the hoofs are those of the king's horse or of his messenger's horse. Hoofs in a dream also imply making a compulsory move from one location to another. Hoofs in a dream also mean guidance for a lost soul. Hearing the sound of hoofs running through the streets in his dream means rain or floods. Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Wind (Blow; Changing course; Hurricane; Storm; Trap; Tornado; Wonder) In a dream, winds represent the person in authority or the leader. In that sense, winds in a dream represent the sphere of one's control and his power to change things, or to maneuver people's interests. Winds in a dream also may represent a leader, his army, commands and helpers. Wind was once one of the servants of Allah's Prophet Solomon, Alayhi-Salam, as it moved under his command by Allah's leave. A stormy wind in a dream may represent calamities, destruction, or plagues. A tornado in a dream means destruction or a calamity. On the other hand, wind in a dream may also mean pollination, good harvest, prosperity, victory, or success. However, winds in a dream also represent illness, rheumatism, sneezing, aching, or headaches, etcetera. Dream Interpreter: Ibn Sirin
Liver (See Body) Dream Interpreter: Ibn Sirin
Umbilicus (See Body) Dream Interpreter: Ibn Sirin
Jesus If one who is impotent, or sterile sees him in a dream, it means that he will regain his fertility and fruition. If one sees Jesus Alayhi-Salam descending upon a town, it means that justice and righteousness will prevail and permeate that place, as it will be when he shall, by Allah's leave, descends upon the earth to kill the impostor (Antichrist) and destroy his followers, obliterate infidelity, and he shall fill the earth with justice, blessings and lend victory to the believers. Dream Interpreter: Ibn Sirin
Bug (Any small, blood sucking insect.) Seeing a bug in a dream means facing a weak enemy. If a small bug enters one's body in a dream, it means that a poor person will visit him to receive some mental satisfaction or to solicit a small financial support. (Also see Flea) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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