Tar Hot tar in a dream represents a guard who prevents saboteurs or subversive people from causing damage to one's property. Wearing a garment drenched with tar in a dream means indulging in sin and mixing with its people. Dream Interpreter: Ibn Sirin
Dome Building a dome over clouds in a dream means marriage, power and rank. Seeing green domes standing between the heavens and the earth in a dream means that one's deeds are raised to be worthy of blessing, or that he might die as a martyr. If one sees four men demolishing a dome in a dream, it means that a renowned scholar in that locality will shortly die and his elements of earth, fire, water, air and either will destroy one another. (Also see Pavilion; Shrine; Tent) Dream Interpreter: Ibn Sirin
The Front Two Teeth-Upper and Lower They symbolise a perbond children, brothers and sisters. Dream Interpreter: Ibn Sirin
Jujube Jujube, or zizyphus, seen in the right season symbolizes a partnership or shares that the dreamer intends to allot. Green jujube in its season means tragedies or accidents that the dreamer will have. Dry jujube in all seasons means that welfare and benefits are drawing near. The jujube tree represents a mature, wise, and good-looking man. Some say it symbolizes an honest, jovial, prosperous, and influential person who likes to benefit people. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Tent If one sees a white tent raised beside his tent in a dream, it represents a righteous person who commands what is good and forbids what is evil. It also means that he will repent for a hideous sin. If one sees the moon inside his tent in a dream, it means that he will illicit sexual intercourse with a boy or with a young girl from a noble family. Seeing unknown white or green tents in a valley represent the graves of martyrs. (Also see Canopy; Pavilion) Dream Interpreter: Ibn Sirin
Jacob (The prophet Jacob, Alayhi-Salam.) Seeing Allah's prophet Jacob (Alayhi-Salam) in a dream means strength, living in Allah's blessings and having many children. Some of the children will cause their father grief, though his distress will later dissipate. Seeing Allah's prophet Jacob (Alayhi-Salam) in a dream also means dispersal of one's family that will be followed by a joyful reunion. Seeing Allah's prophet Jacob (Alayhi-Salam) in a dream also means earning Allah's nearness through devotion, prayers, charity and good deeds. It also could mean temporary loss of one's sight, finding a missing child, or suffering a trial because of one's attachment to his blood ties, though Allah willing, the results will be positive. Dream Interpreter: Ibn Sirin
Vomit • Holding back the vomit: The dreamer will retain awe and prestige.
• Drinking wine without getting drunk, then vomiting: The dreamer will take dirty money and restore it.
• Drinking wine, getting drunk, and vomiting: The dreamer is a miser who spends very little on his children and family and regrets what he has spent.
• Seeing one’s bowels coming out of the mouth: Children will die.
• Very strong vomiting with hiccough: The dreamer will pass away.
• Vomiting plenty of bright red blood: The dreamer will have a child. If it is collected in a container, the child will live; if it flows on the ground, the baby will die quickly. This kind of dream had by a poor person could mean money and plenty of riches. For whoever wants to deceive people it is a bad dream because it means his secret is coming out. Dream Interpreter: Various Islamic Scholars
Damson • Eating immature or green damson: Will give alms or heal from a disease.
• Eating yellow damson: Will obtain money but get ill.
• Eating damson from a tree: Will befriend a wealthy but irreligious person.
• Picking damson from a tree: Will marry an heiress.
• Breaking a branch of a damson tree: (1) Will be ungrateful to a source of living and lose it. (2) Will abandon prayers and abstain from fasting. (3) Will squander someone’s money. Dream Interpreter: Various Islamic Scholars
Head The person’s head is the imam or Muslim spiritual leader, his chief, his capital, or his endeavours. It also symbolizes his parents and his children if they are alive. Moreover, it symbolizes the mind or the brain. Any disease in the head applies to the dreamer’s chief.
• The imam seeing his head bigger than usual: Abundance and more power.
• An ordinary person seeing his head bigger than usual: More dignity. The reverse is also true.
• The imam seeing himself with a ram head: He will be fair and just.
• The imam seeing himself with a dog head: He will be a tyrant and treat his subjects foolishly.
• A person whose parents or children are alive dreaming of having been beheaded: Bad omen.
• The same dream made by a person who is afraid or condemned to death: A good dream, because you only die once. Dream Interpreter: Various Islamic Scholars
Dependents (Children; Family; Household) One's dependents in a dream represents richness. Dream Interpreter: Ibn Sirin
Tapeworm Intestinal worms in a dream represent one's relatives and their children. (Also see snake) Dream Interpreter: Ibn Sirin
Shroud (Wrap) A shroud in a dream means covering one's private parts, or it could mean having a secret affair, concealing one's action while displaying a deceptive appearance, or it could mean marriage with an incompatible spouse. Wearing a shroud in a dream also may mean earning money from adultery. Dream Interpreter: Ibn Sirin
Meadow (Beauty; Grass; Green; Knowledge; Paradise; Wisdom) In a dream, a meadow represents an easy and a trouble free money, or it could represent a wife who has little reservation and tactfulness. Seeing a meadow in a dream also means receiving inner knowledge that is imparted directly by Allah Almighty through mystical inspirations, or it could mean establishing a charitable endowment. A meadow with its pasture, streams, perennials and spire as in a dream represents the world, its ornaments, attractions and wealth. Dream Interpreter: Ibn Sirin
Onion Eating a raw onion in a dream denotes an evil happening. If a sick person eats a small amount of onions in a dream, it means that he will die from his illness, but if one sees himself eating a large quantity in his dream, it means that he will be cured of his illness. However, eating a green onion, or a scallion in a dream means prosperity and good health, though they will be accompanied with stress, sadness or separation from one's wife. Dream Interpreter: Ibn Sirin
Reciting Surah Zumur Its reader will live long enough to see his grand children Perhaps he will travel to some place never to return. Dream Interpreter: Ibn Sirin
The Young of Edible Game They represent a perbond children. Sometimes, slaves, if the person acquires any portion of their body. Dream Interpreter: Ibn Sirin
Ring • A ring with a gemstone: Power, influence, prestige, charisma, good renown, money, and other riches.
• A ring with a beryl, chrysolite, or peridot stone: (1) Strength courage, and fearsome authority. (2) A well-educated, polite, and pious boy.
• A ring with a bead: Weak and humiliating authority. A ring with a green ruby: A devout, shrewd, and knowledgeable boy will be born to the dreamer.
• Seeing the stone in one’s ring moving: Power and authority are about to wither away. Isolation is forthcoming. Dream Interpreter: Various Islamic Scholars
Bed The covers of one's bed in a dream represent his wife, his livelihood, or his mistress. Whatever stands on top of a bed represents one's male children and whatever is hidden under it represents one's female children. A bed in a dream also represents happiness, joy and dignity. It may also represent a wife, a ship, or a coffin. If one's bed falls apart or breaks into pieces in a dream, it means loss of authority, dismissal from one's job, divorcing one's wife, or it could mean her death. If one sees himself sitting over an unknown bed in a dream, it means marriage or conceiving a child. Sitting over a bed without a mattress means death, or a business trip. If a woman sees herself bringing a bed into her house in a dream, it means that she will get married. If a sick person sees himself sitting up in his bed in a dream, it means that he will recover from his illness. (Also see Couch; Mattress) Dream Interpreter: Ibn Sirin
Hedges (Enclosure; Fence; Surrounding) If the green hedges of a fruit garden climb toward the outside of the fence and the trees remain inside the garden in a dream, it means improper attitude toward one's religion, or loss of worldly status, business losses, failure to repent, or giving preference to the company of ignorant and boastful people over the company of righteous people, or it could mean lack of adequate religious devotion, rejecting one's religion, or raising the esteem of commoners above the elect. Dream Interpreter: Ibn Sirin
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