Interpretation According to the Varying Conditions of people If a righteous and noble person sees himself as handcuffed or placed in a pillory. It means he will remain safeguarded against mischief and wickedness. But if the observer of such a dream is wicked it suggests that he will commit excessive sins due to which he will be doomed to hell-fire May Allah, through His infinite mercy, save us from hell-fire, Ameen. Pillory means: a wooden board with holes for the head and hands in which petty offenders were formerly locked and exposed to public scorn. Dream Interpreter: Ibn Sirin
Incident - Prophet Muhammad (SAWS) seeing dreams before the important battles In this dream, he saw them circumambulating the Sacred House with peace and tranquility. God Almighty confirmed his dream in the Holy Qur'an saying: "Truly did God fulfil the vision for His Apostle, that ye shall enter the Sacred Mosque, if God wills, with your minds secured, head shaved, hair cut short, and without fear. For He knew what you do not know, and He granted beside this, a speedy victory." (Qur'an 48:27). Indeed, it was in such a state that Prophet Muhammad and the believers entered the Holy city of Mecca and cleansed God's House from polytheism and idol worship. Dream Interpreter: Ibn Sirin
Bowing in prayers (arb. Ruku) Seeing oneself bowing to Allah Almighty in prayers in a dream means submission to His will, abstaining from arrogance and establishing Allah's rules in one's life. Bowing in prayers also means fulfilling one's aspirations in this world and quickly triumphing over one's enemy. Dream Interpreter: Ibn Sirin
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Flower The same applies to myrtles, spices, and legumes. In Arabic, the borderline between roses and other flowers is quite hazy. Flowers also refer to praise or good repute.
• Seeing a crown of flowers, particularly roses, on one’s head: Will marry a woman but soon be separated.
• A young man giving flowers or roses to the dreamer: An enemy will take an oath or pledge something, then fail to keep his promise.
• Flowers spread all around the place: Brittle and nonlasting happiness in this world.
• Cutting a rose tree or rosebush: Trouble and worries. Dream Interpreter: Various Islamic Scholars
Greeting with Salaam Saying Salaam to a known person means marriage will be proposed to such a person for oneself, one's son or another party. If the other person responds to the Salaam, it means the proposal will be accepted. Otherwise, not. But if he is not known to him it means that he any get married in a foreign land. Dream Interpreter: Ibn Sirin
Retreat In a dream, a spiritual retreat represents devotion, prayers, hunger, votive fast, depression, humbling oneself, controlling one's passions and desires. If one secludes himself in a known location in a dream, it means that such a place is a source of comfort. If one takes refuge in his shop in a dream, it means clinging to one's livelihood. (Also see Hermitage; Temple) Dream Interpreter: Ibn Sirin
Fool (Impudence; Shamelessness; Silliness; Stupidity) To make fool of oneself in a dream means ignorance. To play silly before people in a dream means spiritual losses or foolishness. However, silliness in a dream is also interpreted to mean victory over one's enemy, rising in station or expansion of one's authority, if he is pretending. Dream Interpreter: Ibn Sirin
Leprosy (A blood disease; An infectious skin and nerve affecting disease; Albino) To see oneself as a leper in a dream means that one may receive an inheritance, money, or a garment without ornaments. Leprosy in a dream also means working in vain, or losing the benefits of one's deeds because of one's arrogance toward his Lord, and consequently, he will earn Allah's displeasure. Dream Interpreter: Ibn Sirin
Eyelid They also represent one's teacher, brothers, sisters, family, wife, children, coffer, veil, guards, confidant or trustees. Eyelids in a dream also mean something to be overlooked. Having bleared eyelids in a dream means being in love. If one's eyes are interpreted to represent his wealth, then they mean protection, or paying alms tax. If the outer edge of the eyelid turns white in a dream, it means an illness affecting one's head, eyes or ears. (Also see Body) Dream Interpreter: Ibn Sirin
Curly hair If a head shaved person or a bald person sees himself having curly hair in a dream, it means following the leading example of Allah's Prophet, Sallallaahu-Alayhi-wasallam. Having curly hair in a dream also means receiving financial compensation from a business, family, wife or husband, or it could mean wearing a new garment. Wrinkling one's hair in a dream is interpreted here as a sign of beauty and liking to wear extra ornaments. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Ibrahim - Abraham • An atheist seeing Ibrahim Will embrace Islam.
• A guilty person or a sinner seeing Ibrahim: Will repent.
• A guilty person who had abandoned praying seeing Ibrahim: Will resume that virtuous practice.
• Seeing oneself in the image of Ibrahim or in his costume: (1) Will encounter hardships. (2) Wisdom and prosperity will replace trouble and worries. Dream Interpreter: Various Islamic Scholars
Mucous (Blear-eyed; Discharge of the eyes; Rheum) To see one's eyes dimmed with foul discharges, or to see oneself blear-eyed in a dream means gazing at what is unlawful, becoming apathetic toward evil people, or suffering from financial difficulties, and for a woman it means inability to conceive children. Dream Interpreter: Ibn Sirin
Righteous people To see oneself as one of such true ones, or to enter their circles in a dream means that one is following their example and enjoying or suffering similar trials to theirs, then he will triumph over his enemies. To see one of the companions living in a city in a dream also represents the joy, happiness, prosperity, and justice the inhabitants of such a city enjoy under the leadership of a righteous governor. (Also see Companions of the Prophet; Scholars; Serving; Shepherd) Dream Interpreter: Ibn Sirin
Bald Baldness symbolizes money from a higher authority that will only bring about hardships and serve no purpose.
• Being bald or backbiting: The dreamer’s chief will lose part of his capital, and his power and prestige will wane. In case the dreamer has debts, this dream means that he will settle them.
• The hair of the head falling, little by little, till the dreamer becomes bald: Money might go and, with it, one’s prestige.
• A bald woman: (1) A year of drought. (2) Intrigue. Dream Interpreter: Various Islamic Scholars
Estate If one sees a blossoming farmland in his dream, it means blessings, growth and profits from his work. A farmland in a dream also means wasting one's life in useless endeavors, or it could mean heedlessness, lack of comfort, pleasure in one's life or neglecting to seek knowledge while occupying oneself in pursuing mundane objectives. (Also see Farm) Dream Interpreter: Ibn Sirin
Jumping Otherwise, it could mean facing dangerous or severe adversity. In a dream, jumping from place to place also means false news, fabricated accusations, changing moods with one's friends, or finding oneself bored with them. If one jumps over a wall in a dream, it means that he will change from a believer into a disbeliever or follow the advice of a disbeliever. (Also see Jump) Dream Interpreter: Ibn Sirin
Sodomy (Homosexuality; Pederasty; Sodomize) Sodomy in a dream means a meeting between two men to engage in an evil act. To see an unknown person forcibly subjecting the one seeing the dream to engage in sodomy means letting oneself be overcome by an enemy. (Also see Pederasty; Vagina) Dream Interpreter: Ibn Sirin
Shroud If one sees a shroud and does not wear it in his dream, it means that he will be lured to engage in adultery, though he will abstain. Being wrapped in a shroud like a dead person in a dream means one's death. If one's head and feet are still uncovered in the dream, it represents his religious failure and corruption. The smaller is the wrap shrouding the deceased in a dream, the closer he is to repentance and the larger is the wrap and more complete is his preparation for burial in the dream, the further he is from repentance. (Also see Shrouding; Undertaker) Dream Interpreter: Ibn Sirin
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