Crush • Dreaming of crushing one’s head against a rock means the dreamer went to bed without having performed the evening prayer. Dream Interpreter: Various Islamic Scholars
Long Teeth If a person sees his teeth as long or white or beautiful, it means that he will witness certain conditions in some of his family members that will give him pleasure and satisfaction. Dream Interpreter: Ibn Sirin
Dragon A dragon in a dream represents a tyrant and an unjust ruler, or it could mean a killing fire. The more heads a dragon has in a dream, the greater is his danger. If a sick person sees a dragon in his dream, it means his death. If a pregnant woman sees herself delivering a dragon in a dream, it means that she will give birth to a child who will be chronically ill. Giving birth to a dragon in a dream also represents a child who will be a great speaker or who will be known by two different names, or that he might become a Fortuneteller, a monk, an evil person, a bandit or an insolent person who will be killed later. A dragon in a dream also connotes the stretch of time. If one sees a dragon coming his way without causing fear, and if the dragon talks to him with clear expressions, or if the dragon gives him something, it mean glad tidings or good news. Dream Interpreter: Ibn Sirin
Coal Burning coal in a dream also denotes someone who is unjustly suffering from hardships and trials or someone who's property is unjustly confiscated. Consumed or burned up coal in a dream means the same thing as ashes and signifies falsehood. Having large cuts of coal when one needs small pieces in a dream means worries, distress and concerns, while having fine crushed coal when one needs chunks to light a fire in a dream means diminishing of one's wealth . Seeing coal or charcoal in a dream also could mean increase or rejuvenation of one's sexual desires. Seeing coal in the winter in a dream means money. Fuel for the fire in a dream means corruption. (Also see Ashes) Dream Interpreter: Ibn Sirin
Aqiq Is a name given by Arabs to a very large variety of semiprecious stones, if not all of them. It translates as cornelian, if the stone is reddish, or agate, if otherwise. The clearer and the more reddish the stone, the more expensive it is. In any case, for pious Muslims Aqiq is invaluable, in view of a Hadeeth (statement reportedly made by the Holy Prophet) according to which Aqiq repels poverty. It is also believed to have been the first stone that recognized the unicity of God (sic).20 The best quality is the one found in Yemen, hence the appellation Aqiq yamani, and the Muslims first choice is the white color and also the brownish red called in Arabic rommani kabedy, which literally means “having the color of liver like pomegranate.” There are also famous varieties called jaze, a kind of black and/or white beads, and sabaj, which is utterly black. Lesser qualities are simply called kharaz, or beads. It is noteworthy that Hobal, the Arabs foremost idol before Islam prevailed, was said to be made of Aqiq. Its eyes were fascinating. Dream Interpreter: Various Islamic Scholars
Bull The bull symbolizes the lad or workman, because it is a working animal. It also refers to a Bedouin or a farmer who tills the land; a revolutionary, as it turns the earth upside down by scratching and digging with its hooves (the Arabic word for bull being thawr and for revolution thawrah); a helper, a slave, a servant, or a brother, as it is of great use to the farmer in tilling the land and to the Bedouin for various purposes; or fecundity and sex, in view of its well-known nature. Bulls also symbolize foreigners. One to thirteen bulls signify animosity, more than fourteen war.
• A bull with big horns: An active person, a real worker full of strength, ardour, and authority, a rich and armed man (in view of the horns, which are terrible weapons).
• A hornless bull: A feeble and despicable man, the kind of person unable to earn his daily bread, a poor chief, or a pariah.
• A lady owning or taming a bull: Will get married, control her husband, or marry two of her daughters. Dream Interpreter: Various Islamic Scholars
Caldron (Kettle) In a dream, a caldron represents a practical method through which things can develop properly. It also represents a mediator, a go-between or a friend with important connections. Dream Interpreter: Ibn Sirin
Smiting one's forehead (Blow; Pound; Shake; slap) In a dream, pounding one's head, or smiting one's face means begetting a son at an old age. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Citron Citron, also called Adam’s apple or pie melon, is a good thing to dream of in view of its nice smell and other qualities. It refers to the devout Muslim who reads the Quran very often. The best that could be dreamt of is a green one. One, two, or three citrons mean children. Many pie melons mean money and a good repute.
• Eating sweet citrons: Will amass money or obtain money made by somebody else.
• Eating sour or bitter citrons: Will have a mild disease.
• Cutting off or picking a citron: The dreamer has a sound body and will enjoy a fertile year. The yellow citron alludes to a prosperous year, but not one devoid of a mild disease. Dream Interpreter: Various Islamic Scholars
Aloe perfume Seeing or manufacturing aloe perfume in a dream means religious innovation, dirty money, evil reputation, placing things in the wrong place, or it could mean doing good deeds for profit. (Also see Civet; Ud) Dream Interpreter: Ibn Sirin
Garment Wearing a good quality garment in a dream means prosperity in this world and in the hereafter. Wearing a woollen garment in a dream means renouncing the world and calling on people to do the same and to desire the benefits of the hereafter. Wearing a green robe in a dream brings benefits and no harm. If a living person sees himself or someone else wearing green in a dream, it denotes his religious devotion. As for a deceased person, it means a good state and acceptance before Allah Almighty. It is also said that wearing a green garment in a dream means receiving an inheritance. Wearing a white garment also means glad tidings. If a fabric merchant or a tailor sees himself wearing a white garment in a dream, it means lack of work. Wearing a black garment in a dream means a bad omen, but if one is used to wearing black clothing, then it means honor, wealth and receiving a high ranking position. Dream Interpreter: Ibn Sirin
Seeing a Deceased Person as Happy Seeing a deceased person in a good condition such as donning white or green clothes while he is laughing or giving glad tidings means that he, the dead man is in peaceful and happy conditions. Dream Interpreter: Ibn Sirin
Peacock, Crow or Magpie A peacock may be interpreted as a wealthy non-Arab king who adopts much embellishments and who has many followers. The same applies to a royal white falcon or eagle. But if it is a crow or a magpie, it represents an evil person. Dream Interpreter: Ibn Sirin
Possessing the Moon Acquiring, possessing or reaching the moon means that the observer of this dream will become advisor to the king or his minister or he will be appointed head of state. Dream Interpreter: Ibn Sirin
A Spotted Horse A spotted (white and black) horse means the owner will continue with the work he is doing for a long time or the matter with which he is linked will continue to persist. Dream Interpreter: Ibn Sirin
A Wife's Garments If a person sees himself as sewing or joining his wife's garments or burqa or head-cloth, it means he will quarrel with her and she is turn will come to find out all that his relatives know Dream Interpreter: Ibn Sirin
Plover (Sea gull; Seabird; Shorebird) A plover or any type of seabirds in a dream represent travels, tardiness, delinquency in one's dealings, putting things in the wrong place, or praying at the wrong time. Dream Interpreter: Ibn Sirin
Hatchet The hatchet symbolizes a strong and courageous man. He is perspicacious in both easy and difficult matters. He discriminates between things and is trenchant in disputes. A hatchet being waved at the dreamer means he will lead a scattered life in various countries. Dream Interpreter: Various Islamic Scholars
Carrots These have contradictory interpretations.
• Having or eating carrots: (1) Welfare and benefits. (2) Worries.
• Holding carrots: Alleviation or things will go through. Dream Interpreter: Various Islamic Scholars
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