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Seeing 'walking cloud' in your dream..

 
 
Earth To shake the dust off one's hands in a dream means business losses, poverty and humiliation. It also means remitting savings to their rightful owners. Walking on dirt means soliciting money. Collecting dirt means saving money. Sweeping dirt in one's house means to swindle money from one's wife. Earth also represents mans longevity. If one sees his wife carrying a bag of dirt in a dream, it means a suspicious pregnancy. Earth in a dream also represents the four elements fire, water, air and either, for it is one of the main elements in nature. Wiping one's face with dirt in a dream means praising others or disappointing oneself. Earth in a dream also means satisfaction of one's needs or fulfillment of a promise, because ink is extracted from its elements. If a merchant sees his merchandise covered with dirt in a dream, it means depression and unsalability of his merchandise. Dream Interpreter: Ibn Sirin



King If the king is seen walking alone in the markets in a dream, it means that he is a humble, just, and a strong ruler. A sick king in a dream represents weakness in his faith and injustice toward his subjects. If the king is carried over people's shoulders in a dream, it means lack of faith and lack of attendance to one's religious obligations, or weakness in his ruling. If the king dies and does not get buried in a dream, it means that the king and his subjects are deviates. If he is buried and the people walk away from his grave in the dream, it means that one will pursue something of no benefit, unless Allah Almighty decrees otherwise. If one sees the king's head transformed into a ram's head in a dream, it means that the king is a just and a kind ruler. If his head is transformed into a dog's head in the dream, then it represents his vile nature. If his chest turns into a stone in the dream, it means that his heart will become like a rock. Dream Interpreter: Ibn Sirin



Angels If one sees angels descending upon a cemetery in a dream, it signifies the presence of blessed and righteous souls in that place. If one sees angels walking in the markets in a dream, it means that the merchants are trifling with prices and playing with the measures. If the angels who are in charge of punishing the sinner in hell walk before a dying person and he does not fear them in the dream, it means peace and tranquillity. If one sees the angels teaching a dying person how to recite his final rites in a dream, it means glad tidings and attainment of what his heart desires, a guarantee of his safety, happiness, joy and of having a blessed and a good heart. If he sees them angry with him or beating him or subduing and taming him in a dream, it means that he may revert to sin, earn the displeasure of his parents, disdain from complying with Allah's commands, or he could even come to deny the necessity of Allah's religion. Such angels in a dream also represent the emissaries of a governor or his deputies. Dream Interpreter: Ibn Sirin



Piss • Urinating too much in an unusual manner, getting stained with one’s urine, noting a bad smell, or urinating and being watched by people who find it unworthy of the dreamer’s reputation: Quarrels, sorrow, evil, and scandal.
• Drinking urine: Suspicious gains, illegal wealth, and hardships  (because only in hardships and impossible situations is a human being compelled to drink urine).
• Urinating in certain people’s house, shop, mosque, country, or village: The dreamer will marry into that family or folk who will receive the dreamer’s semen. If that act took place in a mosque, in particular, the dreamer will have a pious and virtuous son.
• Urinating on the altar of a mosque: The dreamer will have an enlightened son.
• Entering a cemetery uncovered, laughing, urinating on the tombs, or walking amid the dead: The dreamer will be involved with evil, debauched, and atheistic people and select his friends on this basis.
• Pissing milk: The dreamer’s nature will change. If a known person drinks from it, he will spend on him from honest sources. Dream Interpreter: Various Islamic Scholars



Kabah To look at the holy Kabah in a dream means safety and protection against fear. If one is given a job in Mecca in a dream, it means that he may become an Imam. Stealing anything from the holy Kabah in a dream means committing a sin. Walking toward the holy Kabah, or seeking it in a dream means correcting one's religious standing. Seeing oneself in Mecca mixing with departed souls who are inquiring from him about the world in a dream means to die testifying to the Oneness of Allah Almighty and to the prophethood of His Messenger, Sallallaahu-Alayhi-wasallam. Seeing the Kabah inside one's own house in a dream means that one is still in power and living with grace. If the holy Kabah does not look right in one's eyes in the dream, then it means adversities. If one sees the holy Kabah as his own house in a dream, the holy Kabah then represents the Imam of all Muslims who is the representative and vice-regent of Allah's Messenger (Sallallaahu-Alayhi-wasallam), and it means that one truly follows the Imam. Dream Interpreter: Ibn Sirin



Lamp If one sees a sick person rising to the sky and carrying a lamp in a dream, it means the return of his soul to its Lord. If one draws light from someone else's lamp in a dream, it means that he will acquire knowledge. Extinguishing the light of an oil lamp in a dream means attempting to conceal the truth by opposing a truthful witness, yet he will fail to win his case. Carrying a lighted lamp in the daylight in a dream represents a religious and a righteous person. Walking with a lamp during the night in a dream means observing a night vigil and prayers. If such a person is religious by nature, then it represents benefits. Otherwise, it means that he will see wonders. Carrying a lamp at night in a dream also means repentance from one's sins. Carrying an unlit lamp, candle, or torch in a dream means business losses, or problems at the workplace. If one sees a lamp filled with oil that does not burn in a dream, it means sorrow and distress. (Also see Lamp stand; Wick) Dream Interpreter: Ibn Sirin



River If a poor person sees a river flowing inside his house in a dream, it means that he will drive a member of his household out of his house because of an abominable and a sinful act, or adultery. A river in a dream also means a good deed or a regular income. A river with murky and putrid waters in a dream represents hell-fire. Seeing one of the heavenly rivers of paradise in a dream means prosperity. The heavenly river of milk in a dream represents Allah's gift of the innate knowledge and criterion which is given to His creation, and it represents submission to His sovereignty and obedience to His commands. Seeing the heavenly river of non-intoxicating wine in a dream mean s elation and intoxication from one's love for Allah Almighty. Seeing the heavenly river of honey in a dream means knowledge or the Holy Quran. Drinking from Egypt's Nile in a dream means receiving a great wealth, gold and power. (Also see Euphrates; Kawthar; Walking on water; Water) Dream Interpreter: Ibn Sirin



River In a dream, a river represents a noble and a great person. Walking into a river in a dream means befriending or encountering such a person. Drinking from a river in a dream means trials, but if the water is clear, it means enjoying prosperity and a happy life. Jumping from one bank of a river to the other in a dream means escaping from adversities, dispelling distress or anguish, and it means winning victory over one's enemy. In a dream, a river also denotes travels. Swimming in a river in a dream means working in the government. If the river runs through the streets and markets, and if one sees people bathing in it or taking their ritual ablution in it in one way or another it in a dream, such a river then represents the justice of a ruler. If the river floods the streets, or runs through people's homes and damages their properties and personal belongings in the dream, then the river represents an unjust ruler, or it could represent an invading army. If a river flows from one's house and causes no harm to anyone in a dream, it represents one's good intentions or deeds. Dream Interpreter: Ibn Sirin



Kabah Praying on top of the holy Kabah in a dream means becoming an apostate. Entering the holy Mosque in Mecca and praying on the roof of the holy Kabah in a dream represents peace, tranquillity, presiding over others, it also means that one will become victorious wherever one goes, though with a questionable conduct, he also may follow innovation and depart from the traditions and teachings of Allah's Messenger, Sallallaahu-Alayhi-wasallam. Walking by the holy Kabah, or leaving it behind in a dream means going against the traditions of Allah's Prophet, Sallallaahu-Alayhi-wasallam, following the path of innovation, or interpreting things according to one's own mind and liking. If one sees angels descending from the heavens to lift away the pillar of Allah's House from Mecca and place it in a different town in the dream, it means that people have gone astray and the time of destruction has come. It also means that the pillar of the faith, the righteous guide of the believers and Allah's vice-regent on earth Al-Mahdi will soon emerge to dwell in that town. Dream Interpreter: Ibn Sirin



Burial The same interpretation is given if one sees a prophet or a holy man walking out of his grave alive. To be buried after death, after sunrise, at noon or at the sunset hour in a dream means that one is being warned about doing what is good and abstaining from what is evil. To be buried alive in a dream is wrong and means betrayal. It could also mean marriage, prosperity or peace and tranquillity after suffering and hardships. If one sees a deceased person burying him alive in a dream, it means that one's due debts are not paid, or that one will be imprisoned to satisfy his debts, or that his collateral was not accepted. To bury a dead person twice means that one is covering his faults. If one sees a deceased person burying another deceased person in a dream, it means unity, clearing of the hearts, love and friendship between relatives, or perhaps it could mean imprisonment, marriage, a sickness, a trust, or guaranteeing a loan. Seeing oneself being buried after death in a dream means that one needs to repent before death. Should he still walk alive from his burial in the dream, it means that he may repent again. Allah knows best. (Also see Cemetery; Grave) Dream Interpreter: Ibn Sirin



Cemetery If one sees himself visiting a graveyard for seclusion, self-awakening and self-restraint, then if he reflects about words of truth, wisdom and repentance in his dream, it means that he will be asked to judge between two people, and that he will rule with justice. If one does not contemplate thus in the dream, it means that he will forget about something important or dear to his heart. If one enters the graveyard calling to prayers in a dream, it means that he will admonish people, commands what is good and forbids what is evil. If one sees himself entering a graveyard and walking over the scattered bones of the dead people in a dream, it means that he will die and be buried there. A cemetery in a dream also represents admonition, reading the Quran, crying, reminiscence, piety, surrender to one's destiny and discarding worldly gains. A cemetery in a dream also may represent the scholars, ascetics, governors, leaders, camps or a brothel. The graves of saints or shrines in a dream signify innovation, heedlessness, intoxication, adultery, corruption and fear. A stone tomb or a sarcophagus in a dream signifies profits, war prisoners, a booty or exposing one's personal secrets. (Also see Burial; Grave; Shrine) Dream Interpreter: Ibn Sirin



Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari



 

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