Jew • Being a Jew means the dreamer will fail to perform the Muslim rites and, therefore, be punished by God while still alive and experience humiliation because, says Ibn Siren, those Jews who had committed an aggression by fishing on a Saturday (Sabbath day), thus transgressing the injunctions of God, were turned into apes. The story is narrated in chapter VII of the Holy Quran, titled “Al-Aaraf’ (The Heights), verses 163–67.34
• Being called a Jew and resenting that appellation while wearing white clothes means the dreamer is facing hardships and expecting compassion from God and relief from worries. Dream Interpreter: Various Islamic Scholars
Money Having a lot of money in a dream means disputes. Receiving money from a known source in a dream means stress. If the source is unknown in the dream, it means a calamity. If one receives an engraved coin in a dream, it means that he may be hurt by his own family, or for the sake of a protege of his. If one sees a deceased person giving him a coin of money in a dream, it means that he will be spared from an unjust trial. If he refuses to take the money from the deceased person in the dream, it means that he should beware not to be unjust toward others or fall prey to their injustice. If one who has ten coins finds that he only has five coins in the dream, it means that he will lose accordingly. If he has five coins then sees them doubled in the dream, it means that he will double his money. (Also see Banana; Banknote; Bones; Counting money; Pastry; Voice) Dream Interpreter: Ibn Sirin
Archangels Jibril (Gabriel) Seeing Jibril:
• Will embark on a journey to seek knowledge abroad and return successfully. In modern terms, will study and graduate from abroad.
• Will triumph over enemies.
• Will promote virtue and combat vice.
• Being hostile to Jibril or arguing with him: Will arouse God’s wrath and anger and concur with non-Muslims.
• Taking food from Jibril: Will deserve Paradise.
• Jibril looking sad and worried: Will encounter hardships and be punished, for Gabriel is not only the Archangel of Knowledge and Learning but of Chastisement as well.
• Jibril appearing in a city or village: Abundance and cheaper prices, because he is the Archangel of Mercy, too. Dream Interpreter: Various Islamic Scholars
Incest Also see Sex and Sodomy.
• A reference to an illegitimate birth.
• Marrying a relative whom Islam prohibits: Will prevail over one’s family.
• Sodomizing one’s father: Will oust him from the country or be hostile to him.
• Having sex with one’s father or mother without ejaculation: Will be good to him or her. If the dream had ended with an orgasm, it would mean the reverse.
• A man dreaming or someone dreaming of him that he is having sex with his mother, sister, brother, or similar prohibited relations seen as dead in the dream: He is not supporting them as he should, but will change his attitude and become fair. It could also mean trouble and worries or, on the contrary, benefit to both parties. If they are seen to be alive in the dream, he does not have much affection for them. In case he dreamed that the act took place during the Muslims sacred months, he would go to Mecca (Makkah) for the pilgrimage. Dream Interpreter: Various Islamic Scholars
Prayer Niche Or Mihrab • A woman praying in the prayer niche: Will give birth to a male child.
• Praying in the prayer niche but not at the right time: Welfare for the dreamer’s progeny or successors.
• Urinating in the prayer niche: Will have a son who will become a Muslim spiritual leader, as the mihrab basically represents the imam.
• Urinating or pissing one, two, or three drops in the prayer niche: Will have as many virtuous and handsome children as there were drops. Dream Interpreter: Various Islamic Scholars
Harun • Seeing the prophet Harun (Aaron): (1) The dreamer will become the successor of a man because of whom he will have to undergo hard tests and engage in disputes, but will ultimately triumph. (2) The dreamer will become an imam (Muslim spiritual leader who usually commands his folk and leads the prayers). (3) Pending matters will be processed in the dreamer’s favour. (4) The dreamer will win a battle.
• Seeing Harun and Musa (Moses) together: The dreamer will bring about the fall of a tyrant. Dream Interpreter: Various Islamic Scholars
Dye Dye, in general, means respectability and that the dreamer is either secure from poverty or concealing it.
• Dying one’s beard with henna—lawsonia: The dreamer follows in the footsteps of the Muslims Holy Prophet.
• Dying one’s hair but not the beard: The dreamer guards the secrets of his head (chief).
• Dying both the hair and the beard: The dreamer is concealing his poverty and asking people to give him power.
• If the dye sticks to the hair: Prestige will be restored, but only for a while, and the dreamer will display his contentment. However, he will ultimately be uncovered.
• Dying with mud or gypsum (plaster of Paris): Will ask for money and be humiliated publicly for such a request. Dream Interpreter: Various Islamic Scholars
Muezzin (Caller to prayers; Muslim caller on the hour of prayers) In a dream, a muezzin represents someone who calls for what is good and blessed, a broker, an officiant who performs the wedding ceremony, the messenger of the king, or his door attendant. If a muezzin recites the entire call to prayers in a dream, it may denote the pilgrimage season. The call to prayers in a dream also may represent a siren announcing a burglary or a fire. Dream Interpreter: Ibn Sirin
Tongue The tongue symbolizes the dreamer’s translator or the person who settles his matters as his heart desires or brings him good or evil. The best dream is that which involves a suitable and well-balanced tongue, not too small, not too long, not too large.
• The tongue appearing longer or larger than usual and the subject seeing himself in the dream pleading successfully and eloquently: Strength and victory.
• Having a long tongue: (1) The dreamer uses obscene language. (2) The dreamer is polite, great, and always victorious.
• The imam (Muslims spiritual leader) dreaming that his tongue has become quite long: (1) The dreamer will have more weapons. (2) He will achieve gains with the help of a translator or an interpreter. Dream Interpreter: Various Islamic Scholars
Archangels Radwan (the Custodian of Paradise)
• Seeing Radwan: (1) Felicity, lasting happiness. (2) The fulfilment of promises. (3) The fulfilment of wishes. (3) Achievements. (5) Reconciliation and return of the good favours of the authority, especially if Radwan has given the dreamer a fruit or a cloth from Paradise or has been smiling at him. (6) God’s blessing, prosperity. (7) Nice living. (8) The end of all worries.
• Radwan appearing happy with the dreamer or treating him cordially: God is pleased with the subject and will shower His overt and covert blessings on him. Siddiqoon, Alias Nuriai, Alias Ruhail. (The Archangel of Dreams and Adages Based on the “Guarded Tablets.”)21 Siddiqoon symbolizes excellence, the science of probing and unveiling secrets, the interpreter who translates for kings and knows their secrets, and the erudite.
• Seeing Siddiqoon: (1) Good augury, good tidings. (2) Avid reading in tablets and books, as is the case with those working in the fields of education and writing. (3) Joy. (4) The fulfilment of promises. (5) Life and death. (6) Governing. (7) Marriage and children. (8) Travel and return. (9) Glory and defeat.
• Siddiqoon telling or giving something to the dreamer: It will be so. Dream Interpreter: Various Islamic Scholars
Minbar (arb. Pulpit; Sermon) A pulpit in a dream represents the Imam, the spiritual guide and commander of all the Muslims who also represents Allah's Messenger (Alayhi-Salam) on earth. A minbar in a dream also represents a blessed abode in the hereafter, and an exalted station through which Allah's Name is glorified. Standing one a pulpit and delivering a poised sermon in a dream means attaining an honorable station. If one does not qualify for such a position, then it means that he will acquire good fame. If a ruler or a governor is forced to come down from the pulpit in a dream, it means loss of his status, or it could mean his death. Dream Interpreter: Ibn Sirin
Call to prayers If he makes the call to prayers from inside a ruin in a dream, it means that such a place will be rebuilt and people will live in it. If one sees himself calling to prayer from inside a bathhouse or while under the shower in a dream, it means that he will suffer from a fever. If he sees himself calling and no one is answering his call in a dream, it means that he belongs to the company of unjust people. If he calls with a beautiful voice and the people hearken to his call in the dream, it means that he is seeking the approval of people in authority. If he sees himself calling to prayer while being naked, it represents his recklessness and contempt about his own religion. Calling to prayer standing on a pile of trash in a dream means calling a stupid person to make peace but to no avail. Hearing the call to prayers given inside a marketplace means the death of one of the merchants. Dream Interpreter: Ibn Sirin
Chest • Having a narrow chest: (1) Perdition. (2) Avarice.
• Someone enjoying Muslim protection dreaming that his chest has narrowed: Will lose money.
• Having a wide chest: (1) You are extremely generous. (2) You are patient.
• The chest turning into stone: The dreamer is hard-hearted.
• Having a very hairy chest: Will contract a debt.
• Making knots with the chest hair: Will honour a commitment and prove trustworthy.
• Having chest pain: The dreamer is overspending in ways inconsistent with God’s injunctions and is being punished for it. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Mountain • Launching the athan, or call for prayers, from the mountaintop while facing the Qiblah (the direction of Mecca (Makkah)) or throwing arrows from there: The dreamer will become famous as far as his voice or arrows reached, and his orders will be carried out in that range.
• Standing afraid on a mountain: Will be secure. For a person travelling by sea such a dream means that the ship will have to return or moor at the nearest port because of some technical trouble. But the dreamer will be safe. However, according to Ibn Siren, fleeing from a ship to seek refuge on a mountain means that the dreamer will perish, in view of the story of Noah’s son as related in the Quranic verses: “And it sailed with them amid waves like mountains, and Noah cried onto his son—and he was standing aloof—O my son! Come ride with us, and be not with the disbelievers. He said: I shall betake me to some mountain that will save me from the water. (Noah) said: This day there is none that saveth from the commandment of Allah save him on whom He hath had mercy. And the wave came in between them, so he was among the drowned.” (“Hud,” verses 42–43.) Dream Interpreter: Various Islamic Scholars
Speaking Animal talk in a dream denotes leaning toward friendships and finding peace in the company of pious people, or it could mean working to earn one's livelihood. If a wall speaks to someone in a dream, it means a warning of separation, or it could mean renouncing the city and seeking to live in the wilderness, near uninhabited ruins, or near a graveyard. Hearing a voice commanding one to do something in a dream means glad tidings. Hearing Allah Almighty on the Day of Judgement in a dream means rising in station, performing good deeds and nearness to one's Lord. Listening to the Holy Words of Allah Almighty in a dream also denotes the spread of justice and righteousness, and such a dream could represent a ruler who cares for his subjects. If a allahly and a pious person sees that in a dream, it means that he will renounce the world and seek the comfort and the blessings of the hereafter. (Also see Exhaustion from speaking; Listening; Sounds of animals) Dream Interpreter: Ibn Sirin
Nail • Having nails so long that they may break: The dreamer is abusing his power to such an extent as to ruin everything.
• Treating something with one’s nails: Swindling.
• Filing or smoothing one’s nails: The dreamer is paying the zakat (Muslim religious dues) on Eid-ul-Fitr (the Bairam feast).
• An old man ordering the dreamer to polish his nails: For his endeavours to succeed the dreamer should take care of his appearance and preserve his prestige.
• Any ailment in the nails: Waning power and decaying piety and livelihood.
• Having no nails: The dreamer is bankrupt.
• All nails being broken or turning green without any dye: Death is near. Dream Interpreter: Various Islamic Scholars
Being Beheaded And Following The Head Jabir reported that a'person came to Prophet Muhammad (Sallallaahu-Alayhi-wasallam) and said: Prophet Muhammad, I have seen in the state of sleep as if my head had been cut off. Thereupon Prophet Muhammad (Sallallaahu-Alayhi-wasallam) laughed and said: When the satan plays with any one of you in the state of steep, do not mention it to the people; and in the hadith transmitted by Abu Bakr (the words are):" If one of you is played with, and he did not make any mention of the word:" Satan." (Muslim) Dream Interpreter: Imam Muslim
Mecca (Holy Mecca; Imam) In a dream, the Holy Mecca represents the Imam of all the Muslims. Whatever happens to it in a dream will manifest in his life. The city of Mecca in a dream also could represent the spiritual and religious standing of the person seeing such a dream. If one sees himself living or owning a house in Mecca in a dream, it means honor and knowledge. If one sees himself living in Mecca in a dream, it also may mean that he will give his daughter in marriage to a noble person. Walking away from Mecca in a dream means separation from one's superior. If one sees that Mecca is demolished in a dream, it means that he does not perform his prayers. Dream Interpreter: Ibn Sirin
Divorce In general, divorce means poverty, losses, or the end of a partnership. It could also mean parting from a once friendly, “royal” relation, as women are thought to be whimsical like kings. But certain dream interpreters believe that divorce means that the person will become self-sufficient. They refer to a verse of the Holy Quran in the sense that if husband and wife split, God would render each of them self-sufficient by His bounty. For Muslims, there are three types or three degrees of divorce because a man can divorce, up to three times only, each of his wives; following that, the wife needs to have an interim husband before he can marry her again for the last time. In certain cases, the husband may utter the words, “I divorce you three times.” Therefore, the possible reversal of the meaning of the dream or the hope it could raise or dissipate depends on the severity of the case in the dream. Dream Interpreter: Various Islamic Scholars
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