Veil • A woman dreaming of removing her veil in a public place: Will no longer have any shame or prudence.
• A woman dreaming that her veil is gone: Her husband will abandon her. If she finds it back, the husband will return. If she is not married, the ordeal will be faced by her brother or uncle, et cetera.
• Something wrong with the veil: The husband will have a tragedy.
• A man dreaming of wearing a veil or a mask: Will have a slave girl or a servant. Dream Interpreter: Various Islamic Scholars
Hair • Removing one’s white hair, one by one: The dreamer is doing things contrary to the Tradition of the Holy Prophet and has no respect for the elderly.
• A young man seeing some white hairs on his head: An absent one will come back.
• Seeing one’s hair having turned white: Will have a child.
• A woman dreaming that all her hair has turned white: (1) Her husband is corrupt. (2) Her husband will make her jealous by having an affair with another lady or a maid. (3) She will bring trouble and sorrow to her man. Dream Interpreter: Various Islamic Scholars
Sheep • Slaughtering a ram without knowing why, but by observing the Islamic slaughtering rites: Will unexpectedly triumph over someone or testify truthfully against him. If the Muslim rituals are not observed, it means that the dreamer will kill, torture, or commit an injustice.
• Slaughtering a lamb not for eating: One of the children of the dreamer or one of his other relatives will die.
• Being sexually assaulted by a ram: Will be harmed by the enemy, especially if it had also tossed the dreamer with its horns—in which case it would mean insult and injury.
• Carrying a ram on one’s back: Will carry or wear something belonging to an honest person. Dream Interpreter: Various Islamic Scholars
Hand • The ruler cutting the dreamer’s right hand: The dreamer will lie while taking the oath or swearing.
• The dreamer’s hand being cut at the ruler’s gate: The dreamer will part with his possessions.
• The hands and feet being cut off from behind: The dreamer is extremely corrupt or will rebel against the ruler.
• Hands shrinking: Reduced power and fewer supporters. Dream Interpreter: Various Islamic Scholars
Deposit (Mortgage; Security; Trust) Depositing something with someone in a dream means trusting him with a secret. Entrusting something to a deceased person in a dream means entrusting someone who can keep a secret, or it could mean that he will entrust someone with an object or money that will be lost, or it could mean confiding to someone who cannot be trusted. Entrusting one's wife with something in a dream means conceiving a child. If she gives him back what he gave her in the dream, it means that her pregnancy will not reach fruition. (Also see Pawn) Dream Interpreter: Ibn Sirin
Egg • A man whose wife is pregnant hitting an egg once: He is ordering his wife to abort.
• Seeing someone else breaking an egg and throwing it back to the dreamer: That man will deflower the dreamer’s daughter.
• Digging an egg out of one’s sleeve: The dreamer will penetrate his nanny or slave and have a girl from her.
• Having plenty of raw eggs: The dreamer’s great wealth is in jeopardy.
• Seeing boiled eggs: The revival of a stalled or dead matter, which will yield quite a lot of money.
• Groping for eggs: Will squander or eat up the money of a woman. Dream Interpreter: Various Islamic Scholars
Angel • An angel entering the dreamer’s house: Beware of thieves.
• An angel taking one’s weapon: Strength and bread will go and perhaps wife, too.
• Angels assembling in one place and the dreamer being scared: Intrigue and strife will take place in that spot.
• Seeing angels in a battlefield: Will triumph over enemies.
• Angels kneeling or prostrating themselves before the dreamer: Desires will be fulfilled and the subject will rise in life. Dream Interpreter: Various Islamic Scholars
Thigh Thighs in a dream also represent the pillars of one's house, the head of a household, one's wife, one's husband, son, master, earnings, business, vehicle, or wealth. One's thighs in their beautiful condition in a dream also represent the correctness of one's prayers, or they may represent his garment, tools, or chair. Imputation of one's thigh in a dream means taking a long journey and dying in a foreign country. (Also see Body; Foot; Leg) Dream Interpreter: Ibn Sirin
Fortress Seeing a distant fortress in a dream means travelling from one place to another and gaining fame. Taking refuge in a fortress in a dream means victory. A fortress in a dream also means repenting from one's sins, or it could represent a great person. To conquer and capture a fortress in a dream means deflowering a virgin girl. (Also see Castle; Citadel) Dream Interpreter: Ibn Sirin
Makkah • Being in a house in Mecca (Makkah) in which the dreamer stayed before: The renewal of a mandate.
• Being in Mecca (Makkah) with the dead: Will die as a martyr.
• Mecca (Makkah) becoming the dreamer’s house: Will become a resident of that holy city.
• Leaving Mecca (Makkah) behind one’s back: Will be separated from or quit one’s chief.
• Mecca (Makkah) destroyed: The dreamer doesn’t pray much. Dream Interpreter: Various Islamic Scholars
Menstrual period (Discharge; Menstruation; The Curse of Eve) Experiencing one's menstrual period in a dream means that one has committed a wrongdoing, or it could mean confusion. If a woman sees herself taking a ritual ablution thereafter in the dream, it means that she will repent for his sin and her adversities will be dispelled. If an aged woman sees herself experiencing that in the dream, it means that she will bear a son. Dream Interpreter: Ibn Sirin
Umar's Paradise Narrated Abu Huraira: We were sitting with Allah's Apostle (Sallallaahu-Alayhi-wasallam), he said, "While I was sleeping, I saw myself in Paradise. Suddenly I saw a woman performing ablution beside a palace. I asked, "For whom is this palace?" They (the angels) replied, "It is for 'Umar bin Al-Khattab." Then I remembered 'Umar's ghira and went back hurriedly." On hearing that, 'Umar started weeping and said, " Let my father and mother be sacrificed for you. O Allah's Apostle! How dare I think of my Ghira being offended by you? (Bukhari) Dream Interpreter: Imam Bukhari
Relaxation (Ease; Leisure; Repose; Rest) To see oneself relaxing after toiling in a dream means wealth after poverty, or a happy marriage after a miserable one. If a sick person sees himself relaxed in a dream, it means the nearing of his death, and taking a rest from the adversities and toiling of this world. On the other hand, relaxing in a dream may mean misery, worries and unhappiness. Dream Interpreter: Ibn Sirin
Effeminate If an effeminate person or a homosexual looks at his own male organ and finds no female organ beside it in the dream, it means that he will repent and back up from his loathsome conduct and revert to his natural sexual condition. If an effeminate person who is also bisexual sees himself as having a vagina, or if he looks at his penis in a dream, it means separation from his wife or mother or segregation from his friends. (Also see Sexual intercourse; Vagina) Dream Interpreter: Ibn Sirin
Zebra To some interpreters, the zebra symbolizes a man; therefore dreaming of it means hostility toward a mean person of very low origin. Others think that it symbolizes money.
• Seeing a zebra from afar: Money will come back.
• Riding on a zebra: Will go astray, spread injustice, and turn hostile to Muslims.
• Riding a docile and obedient zebra: Committing a sin.
• Riding an insubordinate zebra that runs wild: Will experience hardships, worries, and fear while committing a sin. Dream Interpreter: Various Islamic Scholars
Wash • Washing, especially after sex: Things will go through; will be purified from sins and will have no more worries.
• Washing, then putting on new clothes: (1) Will become rich. (2) Leadership will be restored. (3) Will be freed from jail. (4) Will recover from a disease. (5) Business will flourish. (6) Will pay back all debts. (7) Will go to Mecca (Makkah) for the pilgrimage.
• Wearing tattered clothes after washing: Worries and poverty.
• Washing incompletely: Things will not go through; demands will not be met. The mortuary wash house is a merchant and a philanthropist who saves scores of people from worries. Dream Interpreter: Various Islamic Scholars
Myrtle The myrtle symbolizes a man who keeps his promises and honours his commitments, anything that is durable, or a powerful man (for etymological reasons).
• Seeing a crown of myrtles on one’s head or smelling some: A lasting marriage or a lasting relationship.
• Seeing myrtles in one’s house: Lasting welfare and money.
• Taking myrtle from a young man: The dreamer will wrench a genuine pledge from an enemy.
• Planting myrtles: The dreamer is managing and planning well. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Leek (Herb; Regret) In a dream, leek represents a deaf person. Eating it raw in a dream means earning unlawful money, though feeling good about it. Eating it cooked in a dream means refraining from pursuing such avenues. Taking a bunch of leek in a dream means saying something one will regret. Dream Interpreter: Ibn Sirin
Donkey • A donkey that goes along well or keeps the pace: The best of this world.
• A saddled donkey: A child with a golden spoon (born and living in prosperity).
• A donkey with a long tail: The dreamer’s empire or tradition will be preserved by his successors.
• Death of a donkey: The owner will die, will be isolated, or will lose his money and his business or his shop will be destroyed or he will be ousted from it. Otherwise, the slave who serves him or his father or grandfather who supported him will pass away, his endeavours will fade, or his master, who was under his spell will die, sell him, or go away. For a woman, her husband will divorce her, die, move away, or travel and leave her behind.
• A donkey whose owner is unknown and which, instead of obeying, keeps braying: An ignorant and loud person in view of a verse of the Holy Quran that reads as follows: “Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass.” (“Surat Luqman,” verse 19.) According to the ancient Arabs, it could also be a reference to Jews: “The likeness of those who are entrusted with the Law of Moses, yet apply it not, is as the likeness of the ass carrying books. Wretched is the likeness of folk who deny revelations of Allah. And Allah guideth not wrongdoing folk.” (“Surat Al-Jumuah” [The Congregation], verse 5.) Dream Interpreter: Various Islamic Scholars
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