Beard If it grows longer than one's grip in the dream, it means that one lives from the interest he earns from usury. If the hair of one's beard is black in the dream, it means prosperity and satisfaction in one's life. If its color is greenish-black in the dream, it means extended wealth, power and rulership, unless if one is a tyrant, for the color of Pharaoh's beard was greenish-black. If the color of one's beard yields to yellow in the dream, it means poverty and illness. If its color is blondish in the dream, it means a scare. If one grabs his own beard in the dream and if its hair falls into his hand, and if he keeps holding to the hair, it means incurring financial losses then recovering them, unless one discards the hair in the dream. Pulling someone's from his beard in the dream means inheriting him. Dream Interpreter: Ibn Sirin
Drink (Beverage) Drinking an unknown sweet drink or a glass of a cold and fresh water in a dream means guidance, knowledge, having good taste, and the diligence of the people of the path. Drinking a glass of cold sweet water in the early morning in a dream means lawful earnings and profits for everyone, except for someone who is used to drinking hot boiled water which means sickness, stress, depression and a scare from evil spirits. Any yellow colored drink in a dream means sickness. Drinking an infusion of a violet flower in a dream means recovering from an illness, or avoiding certain food in one's diet. If one is unwillingly drinking a bitter medicinal syrup in a dream, it means that he might suffer a light illness. Dream Interpreter: Ibn Sirin
Rose (Blossoms; Kiss) In a dream, a rose represents a noble person, a woman, a newborn son, or it could represent the homecoming of a long awaited traveler. Plucking roses from a rosebush in a dream means harvesting honor, love, prosperity and blessings. Kissing a white rose in a dream means kissing a Allah-fearing woman. Plucking a red rose in a dream means kissing a fun loving woman. Smelling the fragrance of a yellow rose in a dream means kissing a sick woman. A bouquet of roses in a dream means kisses, one after the other. A rosebud in a dream means a miscarriage. A rose in a dream also represents an estranged wife, or it could mean a dying woman, a losing business, a short lived happiness, or a promise that does not last. Dream Interpreter: Ibn Sirin
Crescent If the new crescent stands surrounded with a gloomy darkness, or if water or blood dribbles away from it, even if there is no rain during that night in the dream, it denotes the arrival of a traveler from his journey or the climbing of a muezzin to the minaret to call for prayers or the standing of a preacher on the pulpit to give his sermon, payment of one's debts, performing one's obligatory pilgrimage or the end of one's life. If the new crescent is opaque, or if it is created from yellow copper, or if it has the shape of a serpent or a scorpion in the dream, then it denotes evil. Seeing the new crescent in a dream in the same night it is supposed to be born means that one's wife will conceive a child. In a dream, a new crescent also represents a little child, repentance from sin, dispelling adversities, release from prison or recovering from an illness. Seeing the crescent when it is rising in a dream is better than seeing it when it is declining. If the new crescent suddenly disappears in one's dream, it means that one's project, object or intention will not be fulfilled. (Also see Moon) Dream Interpreter: Ibn Sirin
Vomit If one swallows a pearl then throws up honey in his dream, it means that he will render a correct interpretation of some Quranic verses. Drinking milk then vomiting it in a dream means turning away from the truth. Drinking milk and vomiting honey in a dream means repentance from sin. Drinking blood in a dream then vomiting it as milk also means repentance from sin. If one's vomit is yellow and bitter in taste in the dream, it means repentance after having paid the price of one's crime. If one vomits mucus in his dream, it means that he will voluntarily repent from wrongdoing. Throwing up food in a dream means giving away something to someone who needs it. Swallowing what one is throwing up before it leaves his mouth in a dream means to go back on one's word. Eating what one has just vomited in a dream means prosperity and fame. Vomiting excessively in a dream means that one will reach near his death or die from a severe illness. Dream Interpreter: Ibn Sirin
Naked • Being naked and ashamed of people and seeking cover without success: Will lose one’s money and become poor.
• Being naked and people gazing at the private parts: Scandal.
• A ruler dreaming of having been despoiled of his clothes or left naked: Will have to leave his job.
• A sick person dreaming of having taken off a yellow, red, or black dress: Will heal.
• Getting rid of a dirty dress: Will be safe from trouble.
• A bondsman dreaming that he has undressed or been undressed: Will be freed.
• Dreaming of a dead person as being naked, except for the pudendum and smiling: He is enjoying life in the Hereafter.
• Seeing an unknown naked woman: The land will go bare; a harvest will be destroyed; trees will lose their leaves.
• A woman taking off her black clothes: The day will begin.
• A naked slave girl: Will lose in a transaction and get involved in a business scandal. Dream Interpreter: Various Islamic Scholars
Olives (Blessed tree) In a dream, olives represent money, pleasures, or one's prosperity. An olive tree in a dream represents a blessed man who benefits his family, a chaste woman, or it could mean a son who may become a governor. A yellow olive in a dream represents heavy concerns about one's religious life. If one presses olives for oil in a dream, it means that he will earn blessings and benefits. If one sees himself watering an olive tree with olive oil in a dream, it means that he sleeps with his mother. The same interpretation applies if one sees himself watering a garden with vinegar. If one buys an olive tree, or eats from one, or drinks from its oil in a dream, it means blessings, or that he will marry a noble and a chaste woman. Dream Interpreter: Ibn Sirin
Aqiq The same stone was used in ornamenting the Taj Mahal in India. The higher qualities of Aqiq (mostly found in anes and Khawlan, in North Yemen) are believed by Orientals to have certain properties, like the ability to slow down the movement of fluids in the body. If somebody is hurt, for instance, while carrying Aqiq or wearing it as a ring whose stone touches the skin, the blood is unlikely to ooze out of the wound. Some men also use it to avoid rapid ejaculation. I was told by one of the few remaining Aqiq craftsmen in North Yemen, a few years ago, that a rich Arab client believed by the craftsman to be a Saudi ambassador had proposed to pay some two hundred thousand dollars for one of those special rings, but his offer had been declined. In Sanaa, the capital of North Yemen, there is a stone that, I was told, was then in the custody of someone called Ahmad Al-Turki, who cannot sell it for its being a waqf (a property confined to public benefit, according to an Islamic code). That stone, called Al Fass Al Hanash (The Snake Stone), has the property of saving people from snakebites. Dream Interpreter: Various Islamic Scholars
Cow The cow symbolizes the year in view of the story of Yusuf (Joseph) in the Holy Quran. A fat cow is a fertile year and a thin one an austere year. It also represents wealth and prestige and a woman, par excellence, commensurate with her shape. A milk cow is a useful woman. A cow with horns is a woman of marginal value. The cow’s belly symbolizes assets without value, her navel string the wife’s umbilical cord or an allusion to the wife’s pregnancy. A lost cow is a wife lost to her husband.
• Trying to milk a cow that prevents the dreamer from doing so by using her horns: The dreamer’s wife will hate him and rebel against him. If the cow accepts, in the dream, being milked by another man, that man is betraying the dreamer with his wife.
• A cow with a blaze (white color) on her face: Hardships at the beginning of the year, as the word forefront—in Arabic ghorra—is the homonym for beginning.
• A yellow or black cow: A year full of prosperity and joy. Dream Interpreter: Various Islamic Scholars
Wheat Eating cooked wheat in a dream means afflictions. Holding a bundle of ears of wheat, or placing them inside a pot in a dream means profits equal to the number of spikes one has gathered. Harvesting wheat outside the season in a dream means death, destruction, deception and trials for the people of that locality. Harvesting green spikes of wheat in the dream means the death of a young person, but if they are yellow and dry, then they mean the death of an elderly person. Bartering wheat for barley in a dream means replacing the Quranic recital with interest in poetry. Seeing wheat over one's bed in a dream represents one's wife. Planting its seeds in a dream means conceiving a child. In a dream, wheat also represents a cautious person who manages his affairs with wisdom and who spends his money to help people without being a spendthrift. Dream Interpreter: Ibn Sirin
Medicine Inserting a suppository into the rectum in a dream means spying or eavesdropping. To take a laxative in a dream means attempting to correct one's religious devotion, or it could mean washing one's body from impurities. The success of one's attempt depends on the potency of his medicine. Seeking good health in a dream means trying to amend one's life for the better. The same meaning applies if one sees himself using an ointment for his eyes. A yellow colored medicine in a dream means illness. A laxative in a dream means a cure for a sick person and a warning for a healthy person to correct himself. A bad tasting medicine in a dream means a fever followed by a chill. Good tasting medicine in a dream is beneficial for rich people, though bad for poor people. Interpreting a cure with a medicine in a dream is not like interpreting recovering without a medicine. (Also see Grapes) Dream Interpreter: Ibn Sirin
Colors (Black; Blond; Bluish-black; Green; Maroon; Purple; Red; Reddish-brown; White; Yellow) The color black in a dream means prosperity, happiness or sickness. The color blond in a dream means war, sickness, piety, honor or a religious person. In a dream, the color blond also means contemptibleness, vileness, meanness or depravity. Black colored eyes in a dream represent a religious person. A bluish -black colored eyes in a dream connote opposing one's religion. Blue eyes in a dream entail religious innovations. Green eyes in a dream represent a religion that is different from all religions. Dream Interpreter: Ibn Sirin
Bond Adding extra shackles to an already bound and bed stricken person in a dream means his death and for a prisoner, it means extension of his sentence. Wearing a green garment and seeing one's hands tied-up in a dream means spiritual growth. If one sees himself wearing a white garment, then it means knowledge, understanding, beauty and honor. If one sees himself wearing a red garment, it means that he is a musician, or that he is fascinated by music and a night life of distractions. Wearing a yellow garment in a dream means sickness. If one sees himself tied up with a golden bond in a dream, it means that he is awaiting to recover money that he lost in an investment. If one sees himself in a dream tied-up inside a palace which is built from glass, it means that he will befriend a noble woman, though their friendship will not last. Seeing oneself being tied-up with another person in the dream means committing a sin and being afraid of its consequences. In general, a bond in a dream signifies distress and poverty. (Also see Band; Chain; Fetter; Yoke) Dream Interpreter: Ibn Sirin
Horse • Seeing a saddled but unknown stallion or mare in one’s house: A woman will enter the house for sex, marriage, or a simple courtesy call. The same situation involving an unsaddled horse would mean that a man would enter that house for marital purposes and the like. Draft horses or packhorses symbolize man’s perseverance and struggle. They are midway between a mare and a donkey. They represent a low-class wife and a slave or servant. On the other hand, they also refer to energy, luck earned through tears and sweat, and prosperity.
• Seeing one’s draft horse rolling in the dust: Efforts will be stepped up, and wealth will increase.
• A yellow packhorse: Sorrow.
• If someone used to riding mares rides a draft horse, his prestige will fall, his power will wane, and he might abandon his wife to go with a slave girl or a nanny.
• Conversely, if a person used to riding donkeys rides a draft horse, people will talk highly of him and praise him and his income will increase. His sexual standard might also be promoted by going to bed with a free woman, rather than a slave.
• The higher and the stronger the pack horse, the greater and more solid the religious faith. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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