Hair Of The Body • A poor person removing the hair of his body: Will settle his debts by toiling, persevering, and asking.
• A rich person dreaming that the hair of his body has turned white: Will lose his money and risk total annihilation.
• A poor person dreaming that the hair of his body has whitened: Will be able to pay back his debts.
• Having the hair of an animal or a lion on one’s body: Hardships are ahead. The length of the armpit hair means that the dreamer’s wishes will be fulfilled. That hair is also an indicator of the person’s quality and generosity.
• Having plenty of hair under the armpit: The dreamer is a shrewd businessman, not necessarily a gentle, noble, or religious one.
• Having plenty of lice in the armpit hair: Many children. Dream Interpreter: Various Islamic Scholars
Thief A thief in a dream also represents an assassin, the angel of death, a visitor, or someone asking for marriage. If there is a sick person in the house and a thief enters that house in a dream, it means the death of the ailing person. If a thief comes to one's house and takes nothing from it in a dream, it means the recovery of sick person from his illness. A thief in a dream also can be interpreted to represent a cunning person, a deceiver, an adulterer, a hunter, a backbiter, someone who asks for things that do not belong to him, a lion, a snake, a Satan, eavesdropping, or one's mind, desire and passions. If a scholar sees a thief in his dream, it means that he will learn wisdom from an anecdote. A thief in a dream also represents a liar, or the humiliation inflicted upon such a person. (Also see Crocodile; Illness; Robbery) Dream Interpreter: Ibn Sirin
Pebbles In a dream, pebbles represent men, women, little children, or counted money. They also mean memorizing a book of knowledge, understanding it, knowing it by heart, or writing poems. They also mean performing one's pilgrimage to Mecca and pelting stones in the valley of Mina at a placed called Jamarat. Pelting stones in a dream also means harshness, toughness, slander, or youth. Dream Interpreter: Ibn Sirin
Pillow (Softness; Support; Throw pillow) In a dream, a pillow represents money, a husband, a wife, a confidant, or children. A pillow in a dream also represents a women who knows another woman's secret and who keeps it hidden from people's knowledge. A stolen pillow in a dream means the death of one's servant. Dream Interpreter: Ibn Sirin
Partridge The partridge (bird) symbolizes a pretty and wild woman. Many partridges means women.
• Seizing a partridge: Will marry such a woman.
• Capturing many partridges: (1) Will get plenty of money from influential quarters. (2) Will mix with respectable, virtuous and jovial people. Dream Interpreter: Various Islamic Scholars
Gazelle (Antelope; Deer; Woman) In a dream, a female gazelle represents a beautiful woman. Capturing a female gazelle in a dream means taking advantage of a woman, or it could mean marriage. Throwing a stone at a gazelle in a dream means raping a woman, or committing a sin, or divorcing one's wife or being violent with her. Hunting a gazelle in a dream means profits. Shooting a gazelle with arrows in a dream means slandering a woman. Slaughtering a gazelle in a dream means deflowering a female servant. If one sees himself turned into a deer in a dream, it means that he lives solely to satisfy his pleasures, lust and sensual desires in this world. If one receives the gift of a gazelle in a dream, it means that he will receive an inheritance and become wealthy. Dream Interpreter: Ibn Sirin
Incident - Shaikh Salim Bin Tsa and reading Qur'an I was then led into an abode where I heard the voices of Qur'an readers. I stood there shaking. I then heard a voice saying to me: 'Be at peace. Rise there and read.' I turned my face to the direction of the voice and saw a pulpit made from white pearls. One step is made from red sapphire, and another is made from green chrysolite. Then I was told: 'Rise and read.' So I did, and I read Al-An'am chapter, not knowing before whom I am reading. When I reached verse sixty-one, reading: 'And He is the irresistible Lord, Who watches from above over His creation...' (Qur'an 6:61), the voice then said: 'Oh Hamza, Am I not the irresistible Lord, Who watches from above over His creation?' I said: 'Indeed. Thou speaks the truth.' Then I read Al-A'raf chapter to its last verse, which says: 'Those who are near to their Lord, do not disdain to worship Him. Dream Interpreter: Ibn Sirin
Yashmak (Turk. Double veil worn by Muslim women; Apparel; Attire; arb. Khimar; Niqab) A yashmak or a veil covering the lower part of the face up to the eyes in a dream represents a young girl who will live a long life, or it could represent one who devotes her life to religious and spiritual studies. (Also see Khimar; Veil) Dream Interpreter: Ibn Sirin
Speaking (Hearing; Language; Listening; Talking; Words) Speaking different languages in a dream means richness. The words of a deceased person in a dream are always true. The same goes for birds speaking in a dream and their speech denotes glad tidings, prosperity, knowledge and understanding. If an animal talks with someone in his dream or tells him; " I saw a dream... " then if the animal refrains from relating such a dream, it means a fight, a battle, losses, or an argument. If a dog, a panther, or a falcon speaks to someone and tells him a dream in a dream, it means glad tidings, great earnings, benefits and joy. In general, birds talking to humans in a dream mean benefits and rising in rank. If a snake speaks gently with someone in a dream, it means that he will receive benefits from an enemy. Dream Interpreter: Ibn Sirin
Arrows In a dream, arrows mean messages, a messenger, writings, victory over one's enemy. If a woman sees her husband's arrows in their quiver in a dream, it means that her husband has turned away from her. Arrows in a dream also are an indicator or a guide. Seeing an arrow outside its quiver, means failure to perform one's duty or inability to deliver one's message. Shooting arrows in a dream means writing letters. If one shoots an arrow but fails to hit his target in the dream, it means that he will send a messenger to do something and his messenger will fail to deliver. If one sees a woman shooting him with an arrow in a dream, it means that she is showing kindness toward him and consequently he may fall in love with her, or he may marry her. Dream Interpreter: Ibn Sirin
Goose Geese symbolize women with superb bodies and fame and fortune. Otherwise, they represent powerful people whose influence is omnipresent on land and in the seas, but who are overwhelmed by worries and sorrow.
• Geese honking in a place: There will be sobbing and wailing in that place.
• Looking after geese: Will mix with or prevail over prestigious people and earn money through them.
• Catching a goose in the water: Will have a male child. Dream Interpreter: Various Islamic Scholars
Safflower (Dyestuff; Orange) Safflower in a dream represents a pleasant party that will be interrupted or followed by bad news. Safflower in a dream also represents one's working tools, a war proclamation, the defeat of those who call for a war, and women's role in provoking a fight. If safflower is planted around the thorny tragacanth plant (bot. Astragalus) in a dream, it means receiving overwhelming benefits one did not anticipate. Dream Interpreter: Ibn Sirin
Duck The duck symbolizes a woman or a slave or servant girl. It also refers to a dangerous but God-fearing man, a virtuous one, or a hermit.
• Eating duck meat: Will receive money from slave women or domestic helpers or from a maiden or will conquer the heart of a rich woman who will prove to be a blessing.
• A duck talking to the dreamer: Will be dignified and honoured by a woman. Dream Interpreter: Various Islamic Scholars
Tower • Standing on a tower or being in a tower: Bad dream in any case, most probably meaning death, in view of a verse in the Holy Quran: “Wheresoever ye may be, death will overtake you, even though ye were in lofty towers …” (“Al-Nisae” [Women], verse 78.)
• Standing against the wall of a tower: Will triumph and fulfil one’s objectives.
• Building a tower: The dreamer is doing something good. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Stairway Descending a staircase in a dream means arriving from a journey, resigning from one's job, impeachment, or it could represent a pedestrian. If one's descent leads him to his family, house, or farmland in the dream, it means money. If what he reaches at the end of the staircase is unknown, and if one meets people, or souls he does not recognize in the dream, it also denotes what we have earlier explained. If during one's climb or descent he falls into a well, or if a giant bird grabs him and flies away with him, or if a beast devours him, or if he steps into a boat that sails away as he steps into it, or if he takes a step to find himself riding an animal, or a vehicle of some type, the staircase then represents the stages of one's life and what he encountered during the journey of his life, all replayed or screened before his eyes at the point of descending into his grave, or as a book one reads after his death. If he does wake up and finds himself healthy and fit, it means that he will become a tyrant, an unjust person, an atheist and a reprobate. If one sees himself descending a staircase that leads him into a mosque, lush foliage, green fields, a fresh breeze of spring, or into a pond to take a ritual ablution to perform his prayers in the dream, it means that he will become a true believer, repent for his sins and abandon his blameworthy conduct. Otherwise, if he descends upon adverse elements such as snakes, lions, steep hills, corpses, or a field of scattered remains in a dream, then it represents major trials and adversities. Dream Interpreter: Ibn Sirin
Jinn - Or Djinn • The world being inhabited by the jan: A reference to bandits and garbage collectors or guardians.
• Jan dwelling in wells and bathrooms: (1) Adulterers. (2) Those who molest or harass women and men alike.
• Jinn's dwelling in a house: Evil neighbours.
• A jinn whispering in one’s ear or inciting the dreamer: The latter is actively worshiping and obeying God to overcome his enemy.
• A worker or a farmer dreaming that a jinn has snatched his robe and run away with it: Will be fired or harmed. Dream Interpreter: Various Islamic Scholars
Drunkenness (Also see Wine.) Drunkenness is a bad dream for both men and women, as it is a sign of great ignorance and complications, except for someone who experiences fear. It symbolizes worries and sorrow.
• Being drunk: (1) The dreamer is rich and thankless. (2) For a religious person, the dreamer is drunk from the love of God.
• Getting drunk from wine: The dreamer is under a strong influence (empire) or has influence and money. Dream Interpreter: Various Islamic Scholars
Saddle The saddle symbolizes influence, a beast that the dreamer rides, or a noble, beautiful and impressive woman. It could also refer to money.
• Being on a saddle: The dreamer will triumph in all matters and under any circumstances.
• Owning a saddle: The dreamer is married to, will marry, or will have sex with three women because, says Al-Nabulsi, he sits on a saddle like he does on the lower part of a woman’s belly and introduces his feet in two stirrups, as if they were two vaginas (1 + 2 = 3) . Dream Interpreter: Various Islamic Scholars
Moon (Reverie; Satellite) The moon in a dream represents a just ruler, his chief minister, a great scholar, a handsome looking boy, a tyrant, or a liar. Seeing the moon as it is in the skies in a dream represents the chief minister of the land. Seeing the moon sitting in one's lap in a dream means getting married. Sitting in the moonlight and talking to one's friend in a dream means reverie and idle talk. If a woman sees that the moon has fallen inside her house, then if she takes it and wraps it in a swaddle in a dream, it means that she will beget a son who will shortly die after his birth and she will suffer great sorrow from his loss. Seeing the moon turned to the dark side in a dream means dismissal of the chief minister from his post. Seeing the moon advancing before the sun in a dream means that the chief minister will rise against his master. Dream Interpreter: Ibn Sirin
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