Prayers If one pays the greeting only to the right in his dream, it means that he will seek to correct only some of his religious concerns. If he pays the greeting to the left side only in the dream, it means that he will be troubled for sometime to come. Paying the regards of peace (Salam) at the end of one's prayers in a dream means pursuing one's path, following the proper religious traditions, completing one's job, resignation from one's job, receiving an important appointment, dismissal from work, travels, or profits. If one ends his prayers beginning his greetings from the left, then proceeding to the right in a dream, it means innovation, or that he follows the path of evil. If one ends his prayers without the traditional greetings in the dream, it means that he is more interested in collecting his immediate profits than in protecting his capital investment. (Also see Call to prayers; Five time prayers; Greetings; Imam; Impurities; Pharaoh; Prostration) Dream Interpreter: Ibn Sirin
Key Opening a door or a lock without a key in a dream means attaining the same through prayers. Finding a key in a dream means finding a treasure, or profits from a farmland. If a wealthy person finds a key in his dream, it means that he owes alms tax and he should immediately distribute what he owes, pay charities and repent for his sins. Holding to the key of the holy Kabah in a dream means working for a ruler or an Imam. If a woman receives keys in a dream, it means her betrothal. Having difficulty to open a door, even with a key in a dream means hindrances in one's business, or failure to attain one's goal. A key in a dream also represents new knowledge for a scholar or a learned person. Putting a key inside a door in a dream means placing a deceased person inside his coffin or grave, or it could mean having sexual intercourse with one's wife. Dream Interpreter: Ibn Sirin
Circumambulation (Ambulate; Kabah; Mecca; Walk around) If a sinner sees himself circumambulating Allah's House in Mecca in a dream, it means that he will be freed from suffering in hell-fire. If one is unmarried, it means that he will get married. If one qualifies for promotion, it means that he will receive it. Seeing oneself performing a pilgrimage in a dream also means circumambulating Allah's house in Mecca, developing a good character, living a straight and a worthy life, safety from fear, repayment of one's debts, delivering entrusted merchandise to their rightful owners or money to its people on demand, being trustworthy, living an ascetic life, fulfilling a promise, atonement for one's sins, distributing expiatory gifts or interceding on behalf of a trustworthy and a noble Imam. Dream Interpreter: Ibn Sirin
Izrail Kissing Izrail in a dream means receiving an inheritance. Seeing Izrail in a dream also means separations, death of sick people, losses, destruction, fire, bad news, forfeiture of properties, stagnation of the economy, losing one's source of livelihood, imprisonment, breach of promise, forgetting one's knowledge, neglecting one's prayers, obstruction of charities, hindrance of alms distribution, negating the rights of others, retreating to one's privacy, rising prices, bad crop, a tyrant ruler, glass blowing, or bankruptcy. As for one who loves to meet his Lord, seeing the archangel Izrail in a dream means attainment of one's goal, fulfillment of a promise, freedom from prison, good news and glad tidings. If an unknown or a common person approaches someone in the street and whispers something in his ear in confidence, the commoner here represents the angel of death. It is said that each human being will see the archangel Izrail three times during his lifetime, and it is the third time that Izrail, Alayhi-Salam, will ~ Dream Interpreter: Ibn Sirin
Headgear If one's headgear is stripped off his head, or if it falls to the ground in a dream, it means the death of his superior, or any of the abovementioned people. If a king offer someone a headgear or a tiara in a dream, it means that he will have the power to appoint people in different administrations. If a mishap befall one's headgear or the turban of an Imam in a dream, it will reflect upon his faith and the state of his congregation. Wearing a black turban in a dream means authority, or it could mean sitting in the judges bench. Wearing a headgear which is topped with a white feather in a dream means becoming a leader. Wearing a headgear that is made from animal fur or hide in a dream means becoming unjust and blinded to one's own injustice, or it could portray the wicked personality of one's superior at work. A headgear, a turban, or a tiara in a dream also could represent an ascetic. (Also see Overseas cap; Turban) Dream Interpreter: Ibn Sirin
Kabah - Perhaps From Kubos, In Greek, Meaning “cube” The holiest shrine for Muslims. A small, rectangular building made of gray stones in the court of the Grand Mosque at Mecca (Makkah) that contains remnants of the statues or idols that were worshiped in the pre-Islamic era, it is one of the goals of Islamic pilgrimage and the point toward which Muslims turn in praying. It is said to have been built by the Prophet Abraham, to whom the Archangel Gabriel gave the mysterious black stone placed in one of its corners at one and a half meters from the ground. Lucky pilgrims touch and/or kiss that stone. The Kabah symbolizes: (1) The Holy Quran, the imam, the mosque, Islam, the Tradition of the Muslims Holy Prophet, the father, et cetera. (2) A head of state. (3) A prime minister or a minister. (4) A chief. • Seeing the Kabah: (1) Will get married. (2) Will visit or enter it. (3) Will do something good. (4) Will refrain from some evil deed. Dream Interpreter: Various Islamic Scholars
Finger (Also see Dye.) Fingers are the brother’s children, since it is believed that the hand represents the brother. Those of the right hand refer to the Muslims five compulsory daily prayers. The left hand fingers are the children of the brother or sister. The thumb is the dawn prayer, the index finger the noon prayer, the middle finger the early afternoon prayer, the ring finger, the sunset prayer, and the little finger the evening prayer. • Having long fingers: The dreamer observes his religious duties, especially prayer. The reverse is also true. • The imam (the Muslims spiritual leader) having long fingers: He is too greedy, tyrannical, and unfair to his subjects. • A finger falling: Will abandon the related prayer. • Seeing one finger in the place of another: The dreamer is performing the right prayer at the wrong time. • Biting somebody’s fingertips: The bitten one is impolite, but the dreamer is inflicting too severe a punishment on him. Dream Interpreter: Various Islamic Scholars
Hand The hand is the person’s main helper with which he earns his livelihood and which he extends for charity. Strong and healthy hands represent the ability to give and take properly. The right hand symbolizes strong men, the left women. Having long hands means: (1) For a ruler: Glory. (2) For a merchant: Profit. (3) For a businessman: Shrewdness. The length of the hands of the imam (the Muslims spiritual leader) refers to the strength of his supporters and aides as well as his long life. If he can see their bones, it means that his wealth will increase. If they turn into marble, he will live long and always be happy. • Losing a hand: Will lose a relative who will either travel or die. • Placing a hand under one’s armpit and withdrawing it to see it gleaming: (1) If a scholar, will acquire knowledge. (2) If a businessman, will make gains. • Placing a hand under the armpit and withdrawing it to find fire in it: Will overpower or outclass all rivals and enjoy dignity and honour. Dream Interpreter: Various Islamic Scholars
Stream If one sees a stream flowing in the direction of his house, or garden in a dream, it means a marriage or conceiving a child. A stream of flowing blood rather than water in a dream represents the deviation of one's wife. If one sees a stream running off its course, or damaging people's crops in a dream, it means bad news. Blocking the path of a stream in a dream means separation between a husband and a wife, or avoiding a sinful action between unmarried relatives. If one sees himself standing behind a rivulet in a dream, it means that his wife will inherit him. If one sees the water of a stream flowing toward his own home or garden, and if he finds that its water has turned into blood in the dream, it means that someone will marry his wife after him. Drinking fresh water from a rivulet, a stream, or a river in a dream represents the joy of living or longevity. A murky water of a rivulet or a stream in a dream means a fright, difficulties, or a sickness. Streams in a dream also represent the veins and the blood that flows through the human body. (Also see Fountainhead; Meadow; Spring) Dream Interpreter: Ibn Sirin
Horse • Disagreement between the horseman and the beast: Insubordination of a slave or servant, disagreement with a business partner, or incongruity and rebellion of the wife. • Seeing the pendent of a horse: The enemy will beat the horseman. • Seeing horsemen flying in the air: Temptation, intrigue, and war will erupt in that place. • Horses running bare between houses without their saddles and stirrups: Torrential rain. • Seeing a herd of horses with saddles on their back but no stirrups: Women will gather in a wedding or a funeral. • Owning or looking after a number of horses: The dreamer will become a governor or have more influence in his sphere. • Riding on a saddled stallion or mare: Dignity and authority, because riding is the privilege of kings and horses are what King Solomon used to ride. Such an authority could come through a woman the dreamer would marry or a slave girl he would buy. However, such a dream would not augur well in any case if the subject rode without reins, which symbolize guidance, wisdom, religion, and command. Losing the reins would also mean that welfare will slip away. • Falling from the back of a stallion or mare while riding bareback: Authority will wane, conditions will deteriorate, and corruption will encompass the dreamer’s wife. Dream Interpreter: Various Islamic Scholars
Grill • Seeing an expert grilling veal: (1) Marriage of a bachelor. (2) Marriage ceremony. (3) New children. • Seeing oneself grilling meat and selling it: Will collect money for the ruler through injustice and confiscation. • Grilled meat: (1) A hint about what the future holds. (2) Coming relief. (3) Earnings and prosperity, even if it is poultry meat or sausages. (4) Triumph over enemies. (5) Will have more male children, especially if it was grilled veal. (6) A fat grilled mutton: Less money and earnings the hard way. (8) Eating grilled mutton: The dreamer will nibble at his son’s earnings. (9) Eating underdone meat: Trouble from the son’s side. (10) Grilling cow meat: (a) The end of fear. (b) If the wife is pregnant, she should expect a son. (11) Eating beef: Will meet the ruler. (12) Eating grilled veal: Earnings and fertility. (13) Eating grilled kid (baby goat): Will have a male child. (14) Grilled camel meat: (a) Fear will disappear. (b) A reference to a boy versed in literature and overcoming all obstacles. (c) If the meat is underdone, the boy will not be smart at his job. (d) Joy and prosperity. (e) The marriage of a bachelor. (f) Harmony and love. (g) The return of a traveller. (h) The cutting of one’s bread (end of livelihood). (i) Prison. (j) Complications. (k) The splitting up of families. (l) Fevers. (15) Seeing a grilled part of a camel talking to you: A favourable turn of events and escape from peril. Dream Interpreter: Various Islamic Scholars
Masjid If one sees a stranger performing his prayers in a Masjid in a dream, it means that the Imam of that Masjid will dies from a terminal illness. If one enters a Masjid in the company of a group of people, and if they dig a small hole for him inside the Masjid in the dream, it means that he will get married. If one's house becomes a Masjid in a dream, it means that he will attain piety, purity of heart, ascetic detachment and an honor he will receive from his brethren. He will also call upon them to follow what is true and to abstain from what is false. If a Masjid is transformed into a bathhouse in a dream, it means that a chaste person will turn corrupt or become heedless. A Masjid in a dream also represents a marketplace or a business. If one has to climb up a staircase to reach the Masjid in a dream, then the Masjid represents a thrifty person who does not like to share what he has. If one has to climb down a staircase to reach the Masjid in a dream, it means that his needs will be satisfied. If a Masjid in the city is moved to a remote village in a dream, it means stagnation of one's business, being ostracized from one's community, or it could mean legal complications related to one's inheritance. If a ruler builds a house for Allah Almighty or a Masjid in a dream, it means that he will be a just ruler and he will govern his subject by the divine laws. Dream Interpreter: Ibn Sirin
King (Allah Almighty; Governor; Mayor; President; Royalty; Sultan) The true King is Allah Almighty. If the king is pleased with someone in a dream, it means that Allah Almighty is pleased with him, and if the king is angry with him in the dream, it means that Allah Almighty is displeased with him. If one sees the king frowning in a dream, it means that he fails to properly perform his prayers or show true religious devotion. If one sees him smiling in a dream, it means profits in one's material as well as spiritual life. If one sees that Allah Almighty has appointed him as a king over a land, it means that he will receive such a regency, should he qualify. Later on, unrest will bring tyrants, or dictators to justice, while people of knowledge and piety will survive and regain their authority. If one sees himself as a caliph or as an Imam in a dream and should he qualify, it means that he will receive such an honor, rank, trust and fame in the land, though his vice-regency will not become hereditary. However, it is a bad omen if he becomes a caliph in the dream and does not qualify for such an appointment. In such a case, and by contrast, he will be humiliated and dispersed, and his own helpers will become his superiors, while his enemies will rejoice at his misfortune. Dream Interpreter: Ibn Sirin
Prophet A prophet in a dream also represents a religious scholar, because religious scholars are the heirs of the prophets, upon all of them be peace. Religious scholars also know Allah's prophets better than the common people. They understand their message and follow their traditions of glorifying Allah's Oneness, devotion, piety, prayers, charity, acting upon what they know and admonishing others to follow the path of truth and righteousness. A prophet in a dream also represents one's superior, a preacher, a righteous Imam, a conscientious teacher and a caller to Allah Almighty. Seeing any of Allah's prophets looking gracious, stately and courtly in a dream also represents his people's devotion, or that a major and a positive change will take place among his followers. If such a prophet looks spurious, unhappy in a dream, or if he appears in a state that does not befit Allah's prophets, it means that his followers in the world have deviated from his path and created their own religion, opposing his commands, falsifying and interpreting his message to their own liking and abusing his admonition. If one claims to be a prophet in a dream, it means that he will become known in his field, or if he qualifies, he may become a ruler, a judge, a teacher or a caller to Allah Almighty, commanding what is good and forbidding what is evil. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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