Ulama and Saints Much goodness and greatness is attained if one sees the Ulama and pious persons in one's dream. Dream Interpreter: Ibn Sirin
Nails They symbolise a persons ability, capability and position – since he uses his finger –nails to scratch his body. Dream Interpreter: Ibn Sirin
Honey Honey symbolizes legally inherited money, war spoils, or money from a partnership. For religious-minded persons it means the merits of piety, the beauty of religion, the reading of the Holy Quran, and philanthropy. For earthly individuals it means that they will obtain something without effort or some benefit (not much) by toiling. According to the Muslims Holy Prophet, honey refers to the sweetness of sex (Arabic ’osayla from asal, which is the word for honey). Certain interpreters say that it represents worries, unhappiness, and those who envy others for what they have and cast an evil eye on them, since honey attracts flies, wasps, and ants. Honey filtered by a process involving fire means relief from hardships, delivery of a child after the full duration of pregnancy, marriage after the legal delay following a previous marriage or the death of a previous spouse, money that has been purified through the payment of zakat (Muslim religious dues), knowledge devoid of heresy and doubts, or wisdom after aberration. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Molars and Pre-molars These symbolise a persons paternal and maternal uncles and aunts. The upper ones will then symbolise the males and the lower ones the females. If a person sees any of these as fallen, and he does not pick them up nor or count them, it means one of his relatives will die. And if he sees all of them having fallen and he does not pick them up nor does he count them it suggest that he will outlive all of them, being the last to die. Dream Interpreter: Ibn Sirin
Psalms of David In a dream, the Psalms of Allah's prophet David (Alayhi-Salam) represent wailing, lamentation, crying, repentance, fear of wrongdoing, devotion, harmony between people, unity, good luck, flute music and percussions, learning about strange news, or earning one's livelihood from reciting poems, or from delivering sermons. Dream Interpreter: Ibn Sirin
Cemetery • Seeing a polytheistic cemetery: (1) Worries, sorrow, fear, and unhappiness. (2) Shaky religious faith. (3) A reference to heretic places and solitary confinement.
• A sick person dreaming of entering a cemetery: Will die from his ailment and end up there, especially if he had built a house in it in the dream.
• Entering a cemetery with awe, crying and reading or reciting the Holy Book or praying in the direction of Mecca (Makkah): Will mix with benefactors, be well noted and versed in religion, and will benefit from all that he sees or hears.
• Entering a cemetery uncovered, laughing, urinating on the tombs, or walking with the dead: Will be involved with evil, debauched, and atheistic people and select one’s friends on this basis. Dream Interpreter: Various Islamic Scholars
Jinn - Or Djinn • A person dreaming that a jinn is standing behind him: His enemies will have the upper hand.
• Dreaming that you are controlling a jinn, who obeys you: Dignity and the highest post.
• Tying up a jinn: Will triumph over the enemy.
• Falling captive in the hands of the jinn: Scandals.
• Taking a jinn as a confidant: The dreamer is spending his time and money with corrupt persons, and all pending matters will be stalled. Dream Interpreter: Various Islamic Scholars
Restriction in the Majid (Mosque) Restriction in the majid or in the act of salaah or in the path of Allah means the persons will be firm in matters of Deen and he will abstain from committing sins. Dream Interpreter: Ibn Sirin
Torah Reciting the Torah but not recognizing what it is in a dream means that one may become a fatalist. To own a copy of the Torah for a king or ruler in a dream means that he will conquer a land or make peace with its people on his terms. If he is learned in real life, it means that either his knowledge will increase or that he will invent what is not ordained, or he may tend to lean toward jovial company. Seeing the Torah in a dream also means finding what is lost, welcoming a long awaited traveller, or it could represent someone who follows the Jewish faith. As for an unmarried person, owning a Torah in a dream means getting married to a woman from a different religion, or it could mean marrying a woman without her parents consent. Seeing the Torah in a dream also may mean extensive travels. Dream Interpreter: Ibn Sirin
Nightingale The nightingale symbolizes a nice woman whose mouth is full of honey; a singer or a qari who reads out the Holy Quran with special intonations. To a ruler it represents a wise minister who manages his affairs perfectly. The Persian Nightingale refers to a rich man, a wealthy woman, a small boy, or a blessed child who reads out the Holy Quran correctly without musical composition. Dream Interpreter: Various Islamic Scholars
Mortuary Wash-House The mortuary wash-house is a merchant and a philanthropist who saves scores of people from worries. It could also refer to an honest man who brings back to the right path many people who had gone astray or were misleading others.
• Washing a dead person: Will help an irreligious person repent.
• A dead person washing himself: Those he left behind will have no more worries and see their money increase.
• Seeing people requesting the washing of a corpse but failing to find it: The one seen dead has committed plenty of sins; people are trying to bring him back to his senses, but he pays no heed.
• One or more dead persons requesting the dreamer to wash their clothes: The dreamer is requested to recall God, pray for someone, give sadaqa, or alms, settle a debt, satisfy an opponent, or carry out a will. Dream Interpreter: Various Islamic Scholars
Wearing a pearl Necklace If a person sees himself wearing a necklace made of pearls, it means he will commit the Holy Quran to memory and he will become trustworthy and Allah-fearing. He will be a person with a huge family. He will be held in high esteem by men and women alike. The more strings there are to such a necklace the greater will be his trustworthiness and esteem and family. Dream Interpreter: Ibn Sirin
Pearls Emanating from the Mouth If a person sees pearls coming out from his mouth it means he will utter words of wisdom and plety. He will also disseminate the knowledge of the Holy Quran and chant the praises of Allah Taala. Dream Interpreter: Ibn Sirin
A Broken Sword in a Sheath If a persons dreams that a sword is given to him in its sheath and it breaks in the sheath it means his son will die while it is in its mother's womb. Dream Interpreter: Ibn Sirin
An Unidentified Angel If an unknown persons is referred to as an angel in the dream then surely he is none other than a great angel of Allah Taala. Dream Interpreter: Ibn Sirin
Wash It could also refer to an honest man who brings back to the right path many people who had gone astray or were misleading others.
• Lying on a mortuary washing table: Promotion and the end of worries.
• One or more dead persons requesting the dreamer to wash their clothes: The dreamer is requested to recall God, pray for someone, give sadaqa, or alms, settle a debt, satisfy an adversary, or carry out a will.
• Seeing someone washing the clothes of a dead person: The washer will do something good for the deceased. Dream Interpreter: Various Islamic Scholars
Child birth • A man dreaming of being pregnant: Will be immersed in deep trouble, but will be safe if he delivered in the dream.
• A man dreaming that he has delivered a child: (1) If poor, will get rich. (2) If rich, will have troubles and worries. (3) If a bachelor, will quickly get married, as normally, it is the wife who should deliver. (4) A relative will die.
• A sick person giving birth to a child: Will die.
• Poor or needy men, bondsmen, or worried persons dreaming of delivering: Relief from hardships and escape from harm. Dream Interpreter: Various Islamic Scholars
Winds and storms Normal blowing of wind without any sign of darkness heralds blessings and barakah as suggested by this verse of the Holy Quran: And it is he (Allah) who sends the winds life heralds of glad tidings, going before His mercy. But if such winds resemble storms, typhoon etc. they suggest grief, sorrow and perplexities as is known from the following verse of the Holy Quran : And in the people of Aad there was another sign when we sent against them a wind barren of any goodness. Dream Interpreter: Ibn Sirin
Flee In general, fleeing means security, because of a verse in the Holy Quran: “Therefore flee unto Allah; lo! I am a plain warner unto you from Him.” (“Al-Dhariyat” [The Winnowing Winds], verse 50.)
• Fleeing death or running away from a killer: Death is near, in view of a verse in the Holy Quran: “Say: Flight will not avail you if ye flee from death or killing, and then ye dwell in comfort but a little while.” (“Al-Ahzab” [The Clans], verse 16.) Dream Interpreter: Various Islamic Scholars
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