Eating Pearls If a person sees himself as eating or keeping pearls in his mouth, it means he will conceal the knowledge of Deen thereby depriving the people from benefiting from his ilm. At times eating pearls could mean reciting the Quran and deriving benefit theregfrom. Dream Interpreter: Ibn Sirin
Gourd • Eating raw gourd: (1) Will have a quarrel and break with somebody. (2) Will be scared by a jinn.
• Sitting in the shadow of gourds: (1) Reunion with family or friends. (2) Reconciliation.
• Getting gourds from a watermelon farm: Will heal from a disease, thanks to a medicine or a prayer, in view of the story of the prophet Yunus (Jonas) as related in the Holy Quran: “Then We cast him on a desert shore while he was sick; and We caused a tree of gourd to grow above him….” (“Al-Saffat” [Those Who Set the Ranks], verses 145–46.) Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Reciting Surah Taha Thoever reads it will love performing the tahaj-jud salaah and do good deeds, Moreover, he will spend his time in the company of pious people. Dream Interpreter: Ibn Sirin
Fresh Dates Anas b. Malik reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw during the night that which a person sees during the sleep as if we are in the house of 'Uqba b. Rafi' that there was brought to us the fresh dates of Ibn Tab. I interpreted it as the sublimity for us in the world and good ending in the Hereafter and that our religion is good. (Muslim) Dream Interpreter: Imam Muslim
Vegetable Cucumbers, turnips and other greens symbolise meager sustenance which the observer will acquire after experiencing grief and fear. At times, it could also mean that one's grief and sorrow will intensify and the obtaining of rizq will prolong. The same is the interpretation of coconut, onion, leek, garlic, ginger, carrots, radish etc. Dream Interpreter: Ibn Sirin
Reciting Surah Baqarah Whoever reads it in his dream fully or partially_albeit one word_ he will live long and progress in deeds of piety. At times it means he will move to a new locality where he will be revered and honoure.d Some say that if he is a qaadhi (judge) his departure from this world is imminent and if he an Alim his life span will be long and his condition will improve. Dream Interpreter: Ibn Sirin
Seeing the Kabah in Any Place Other than in Makkah At times, the Kabah also stands for peace and harmony. Therefore, if the Kabah is seen in a place other than Makkah, it suggests that the people of that town or village will enjoy peace and harmony. Dream Interpreter: Ibn Sirin
Piss • Pissing in an animated area of a marketplace: The dreamer will become a familiar figure in that market.
• A horseman stepping down from a mare for some adventitious reason and pissing blood: He is indulging in adultery (because, according to the ancient Arabs, the soil is a woman and pissing is sex, while blood symbolizes what is prohibited).
• Urinating in the mihrab or prayer niche: The dreamer will have a son who will become a Muslim spiritual leader, as the mihrab basically represents the imam. Dream Interpreter: Various Islamic Scholars
Dye If one sees his dyed hands wrapped or bandaged in a dream, it means that he will lose a trial or a fight with his rivals, or that he will fail to meet such a challenge again. Dyeing only the finger with henna in a dream represents branches of dates or clusters of grapes. In general, dyeing one's hands with henna or one's hair with regular dye as a makeup in a dream represents joy for the husband and wife as long as they do not exceed the norms. Dyeing one's hands and feet in a dream means redecorating one's house. If a poor person sees himself dyeing his hands or hair in a dream, it means that he will cover up the loss of his ablution during prayers or during his reading of the Holy Quran or during other ritual occasions where he is required to have ablution before proceeding. It could also mean that he cares little about attending his prayers. Dream Interpreter: Ibn Sirin
Seeds Grown into Plants or Trees It is a glad tiding that his good deeds a re accepted by Allah Taala and that he will attain popularity, credibility and dignity in this world as a result of his good actions. At other times seeds may be interpreted as one's children on condition that the field wherein the seeds are sewn is seen in its entirety and he is familiar with it. Dream Interpreter: Ibn Sirin
Incident - meaning of Generosity A disciple of Husain Al-Hallaj once asked his teacher about the meaning of generosity. Al-Hallaj was killed before telling his disciple the answer. One night, the disciple was depressed. In a dream, it appeared to him as though the Day of Judgment was established, and that people stood before their Lord awaiting their reckoning. Dream Interpreter: Ibn Sirin
Moon If the stars and the planets have no light in the dream, then they mean a calamity. In a dream, seeing a sun and a moon on one's right side and the same on his left side, above him, in front of him and behind him means a calamity and a defeat that will force one to retreat or to escape but to no avail. (Also see Astrologer; Crescent; Eclipse; Night) Dream Interpreter: Ibn Sirin
Leprosy Leontiasis • Having leprosy leontiasis (the lion’s disease): (1) Endeavours will be foiled as the dreamer is arrogantly defying God. (2) The dreamer is the victim of false and ugly accusations, though innocent.
• Dreaming of the symptoms of leprosy, including mutilations and swelling in the body: (1) Will have money that will last. (2) Will inherit some clothes.
• Performing a Muslim prayer while plagued with leprosy: The dreamer is forgetful of the Holy Quran. Dream Interpreter: Various Islamic Scholars
Incident - seeing a battle between the Sun and the Moon Once the Caliph Omar Bin Al-Khattab, God be pleased with him, appointed a judge for Syria. When the man left Mecca, one night he saw in a dream that the sun, the moon, and the stars were fighting against one another. Then, the man himself became a star and participated in the fight in the dream. Halfway through his journey, the man returned to Medina and told the Caliph about his dream. Dream Interpreter: Ibn Sirin
Piss • Urinating or pissing one, two, or three drops in the prayer niche: The dreamer will have as many virtuous and handsome children as there were drops.
• Pissing on a holy book: The dreamer will have a son who will memorize that book.
• The few drops that come out after urinating: Money that will not stay long, to the dreamer’s regret.
• Pissing and seeing a vapour rising to cover the whole sky: The dreamer will have a son whose realm will reach the horizons. Dream Interpreter: Various Islamic Scholars
Indigence (Destitution; Poverty) To express one's need to Allah Almighty and to receive an answer for one's prayers in a dream means satisfying one's needs. Dream Interpreter: Ibn Sirin
Incident - Al-Junayyid sitting by his doorsteps A voice then said to me: 'Eat from the flesh of this man.' I replied: 'God is my witness, I did not backbite him. It was only a thought, and my tongue never uttered a word of that.' The voice then said: 'Remember, Oh Junayyid, such an excuse cannot be accepted from a person with your level of knowledge.'" Junayyid added: "In the morning, I sat at my doorsteps again, pondering what had happened. Meanwhile, the blind man walked by me and said: 'Oh Aba Al-Qasim, was it enough what you saw last night, and did you repent?'" Dream Interpreter: Ibn Sirin
Honey It presents a perbond accumulated wealth. At times it is wealth that he hs inherited or will inherit. It also symbolises Islamic and Quranic knowledge. Any sweetmeats made of honey or sugar symbolises a perbond wealth and halaal rizq. Dream Interpreter: Ibn Sirin
Sheep The ram symbolizes the huge and invincible man, like the sultan, the imam, the emir (or prince), the army commander, et cetera. It also refers to the Muath-thin (the one who calls people for prayer) or the shepherd. The ram that has lost its horns is a humiliated or impotent man, since the power of the ram resides in its horns. It also represents the isolated person, the deposed ruler, or the disappointed man, despoiled of his weapons and supporters. A black ewe is an Arab woman, a white one, a foreigner.
• Driving many sheep and she-goats: Will rule over or command Arabs and foreigners alike. Dream Interpreter: Various Islamic Scholars
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