Mule Musa's patience and prove to him, in the end, that Musa did not encompass all knowledge. In fact, Khidr had, paradoxically, scuttled the boat to save its owners from a kind of pirate king who was following them and killed the boy because he would become an intolerable figure if he were allowed to grow older and corrupt or kill his parents by exploiting their weakness for him. He saved the wall because there was a treasure under it and God wanted the virtuous orphans of the selfish landlords of that place to take possession of it as a heritage. (The story is related in the Quranic chapter “Al-Kahf” [The Cave], verses 60–82.) (6) A reference to some good emissary or someone using his good offices. (7) Will return safe and sound and with some gains from a sea journey. (8) Someone is backbiting you. (9) An impediment in one’s speech or some deformity in the head.
• A destitute person seeing Moses: Enlightenment and promotion. Dream Interpreter: Various Islamic Scholars
Bird • An unknown bird standing on one’s head, shoulder, or neck or knees: A reference to the action or deeds of the dreamer. If the bird was white, such action is candid. The reverse is also true.
• An unknown bird standing on a pregnant woman’s head, shoulders, or knees: She will give birth to a child of the same gender as the bird. If the latter had stayed, the child would live and remain close to her. If it had flown away, it would mean the contrary.
• Owning or catching a flock of birds: Money and power, especially if the dreamer was looking after them, feeding them, and talking to them.
• Birds hovering over the dreamer’s head: Will become a leader.
• Birds flying in one’s house: Angels will visit the house. (Also see Bat, Bustard, Carrion, Cock, Crow, Dove, Duck, Eagle, Falcon, Francolin, Goose, Griffin, Hawk, Hen, Kite, Ostrich, Owl, Parrot, Partridge, Pigeon, Quail, Raven, Roller, Sand Grouse, Sandpiper, Sparrow, Starling, Stork, Swallow, Vulture, and Warbler.) Dream Interpreter: Various Islamic Scholars
Resuscitate (Live Again) • Resuscitating: (1) Will overcome poverty and become rich or self-sufficient. (2) Will become an apostate (change religion). (3) Will come back safe and sound from a journey in view of a verse in the Holy Quran that reads: “Bethink thee [O Muhammad] of those of old, who went forth from their habitations in their thousands, fearing death,46 and Allah said unto them: Die, and then He brought them back to life …” (“Al-Baqarah” [The Heifer], verse 243.) (4) Will commit a sin, then repent, in view of a verse in the Holy Quran that reads: “They say: Our Lord! Twice hast Thou made us die, and twice hast Thou made us live. Now we confess our sins. Is there any way to go out?” (“Ghafer” [The Forgiver] or “Al-Mumin” [The Believer], verse 11.) (5) Will live long. (6) The dreamer is a tanner. Dream Interpreter: Various Islamic Scholars
Satan • Receiving something from Satan: Illicit gains or decaying faith.
• A meteor or falling star pursuing a demon: Sound faith.
• Satan undressing the dreamer or snatching his clothes: The dreamer will lose his kingdom, dominion, or property, in view of the Quranic verse: “O children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them …” (“Al-Aaraf’ [The Heights], verse 27.)
• Dreaming of controlling the devils who come to you and follow you: The dreamer will become a great chief and crush and humiliate his enemies in view of the Quranic verse: “And of the evil ones [shayyatin, plural of shaytan] (subdued We unto him) some who dived (for pearls) for him and did other works… “47 (“Al-Anbiyae” [The Prophets], verse 82.) Dream Interpreter: Various Islamic Scholars
Incident - Musa bin Ja'afar seeing Prophet Muhammad (SAWS) in a vision Abdullah bin Malik Al-Khuza'i went at once, and delivered the Message of the Caliph, and gave the man the three thousands Dirham, then added: "You are a wonder. Tell me what happened!" Musa bin Ja'afar replied: "I will tell you. Last night, I was between sleep and wakefulness when Prophet Muhammad, Sallallaahu-Alayhi-wasallam, came to me and said: Oh Musa, you have been unjustly imprisoned." He added: "Say these prayers, and you will not sleep tonight in jail." I replied: "I beseech thee by my mother and my father, Messenger of God, what should I pray?" Prophet Muhammad Sallallaahu-Alayhi-wasallam, replied: "Say: '0 Lord Who hears every single sound, Whose act of mercy precedes every bound, Who clothe the bones with flesh and resurrects the people after death, I ask Thee by the glory and holiness of Thy Beautiful Names. Dream Interpreter: Ibn Sirin
Listening The braying of donkeys in a dream means cursing in the darkness. The braying of mules in a dream means vein talk, or indulging in suspicious acts. The mooing of a cow in a dream means temptation. The gurgling of camels in a dream means travels and difficulties. The roaring of a lion in a dream means threats. The yowling of a tomcat in a dream means uproar, backbiting, defamation and insinuation. The yapping of foxes in a dream means a warning to escape, or to move from one field into another. The howling of a wolf in a dream means a robbery. The squeak of a mouse in a dream means profits, reunion, love and peace. The crying of a female gazelle in a dream means longing for one's homeland. The barking of a jackal in a dream means a mission of good intent, or a forthcoming evil. (Also see Eavesdropping; Sound of animals; Speaking) Dream Interpreter: Ibn Sirin
Marble If one sees gravestones made of marble, or if one sees marble pillars in a dream, it means a good reward for one's deeds, or it could mean eulogy, or lauding. An architecturally sound edifice made from marble in a dream represents good writing, skilfulness, dowry or a generous prenuptial agreement. If the marble is used excessively in the dream, it means suspicion and doubt about one's resources or source of income. The marble bases of a pillar in a dream represents social benefits. As for marble tiles in a dream, they represent beautiful and noble women, or dignitaries. As for marble jars, tiles, or basins in a dream, they represent the positive and negative effects one overlooks during the course of this life. (Also see Column; Marble cutter) Dream Interpreter: Ibn Sirin
Fasting Dreams about fasting have contradictory interpretations:
• Dreaming of being in the Muslims month of fasting (Ramadan): (1) Higher prices (inflation) and scarcity of foodstuffs. (2) Sound religion, end of worries, recovery from a disease, the settlement of debts.
• Having fasted the entire month of Ramadan: (1) Certainty after doubt. (2) If the dreamer was illiterate, he would memorize the Holy Quran.
• Dreaming of recognizing the utility of fasting and wishing to fast: Quick benefits from an unexpected source.
• Failing to fast during the month of Ramadan: (1) The dreamer is giving way to his instinct and passions. (2) The dreamer will have a blessed journey.
• Dreaming of having deliberately and overtly eaten throughout the month of Ramadan, instead of fasting like other Muslims: (1) The dreamer is disregarding religious rules. (2) The dreamer will commit a premeditated murder. Dream Interpreter: Various Islamic Scholars
Glass In a dream, any glass by-products represent people of knowledge, scholars, Gnostics, sages or people of wisdom. Buying a glittering glass ornament, or a house made of mother of pearl in a dream means choosing the pleasures of this world over the everlasting joy of the hereafter, or it could mean disdaining to obey Allah's commands, or it could mean becoming an apostate. A drinking glass cup in a dream represents a woman. Receiving a glass of water in a dream means that one's wife is pregnant. An unknown kind of glass cup or a roughly cut drinking glass of water in a dream means that there is a fetus in the mother's womb. If the glass of water breaks and the water remains in the dream, it means that the mother may die after giving birth and the infant will survive. If the water spills and the glass remains intact in the dream, it means that the fetus may die and the mother will survive. The breaking of a glass in a dream also denotes the death of the one who is serving it. If a sick person is given a glass of wine, or water, or a bitter apple drink, or a laxative in a dream such a drink represents his last cup. (Also see Glass blower; Glass bottle) Dream Interpreter: Ibn Sirin
Archangels Azrail (the Archangel of Death)
• Seeing Azrail: (1) Must prepare for death. (2) Death of a sick person. (3) A lurking enemy. (4) Will have a long life.
• Azrail seeming happy: The dreamer will die as a martyr.
• Azrail frowning and looking unhappy: The dreamer will die without repenting.
• Wrestling with Azrail: (1) If he overcomes the Angel of Death, the dreamer will face death, but God will save him. (2) If the Angel of Death gains the upper hand, the dreamer will die.
• Kissing Azrail or vice versa: (1) Inheritance. (2) Dispersal. (3) Something bad will happen. Israfil (the archangel who will blow the horn to summon mankind on the Day of Resurrection)
• Seeing Israfil: Good tidings and a beneficial trip.
• Israfil bending and blowing the horn and only the dreamer hearing its sound: The dreamer will pass away. Israfil bending and blowing the horn and other people in the area hearing the horn: (1) Death and atrocities will take place in that spot. (2) Justice will prevail and the unjust will perish. Dream Interpreter: Various Islamic Scholars
Clouds If one turns into a rainy cloud in a dream, it means that he lives wealthy and benefits people from his money. If one turns into a cloud that rains gold in a dream, it means that he will learn wisdom from a great man. Clouds in a dream also represent the people in authority who do others favors and ask for no reward. If one hears a human sound calling him from behind a cloud in a dream, it means that Allah willing he will attend a pilgrimage. (See Invisible caller). A black cloud in a dream also represents a just judge, while a white cloud represents a blessed and a noble justice. Clouds in season in a dream represent benefits, profits and prosperity. A mass of black clouds carrying no rain in a dream mean benefits, extreme cold, sadness or sorrow. Red clouds in a dream mean distress, adversities or a sickness. A cloud covering a town in a dream means blessings. If the person who sees such black clouds in his dream is intending to take a trip, it will take place, though his safety cannot be insured Dream Interpreter: Ibn Sirin
Clouds If one turns into a rainy cloud in a dream, it means that he lives wealthy and benefits people from his money. If one turns into a cloud that rains gold in a dream, it means that he will learn wisdom from a great man. Clouds in a dream also represent the people in authority who do others favors and ask for no reward. If one hears a human sound calling him from behind a cloud in a dream, it means that Allah willing he will attend a pilgrimage. (See Invisible caller). A black cloud in a dream also represents a just judge, while a white cloud represents a blessed and a noble justice. Clouds in season in a dream represent benefits, profits and prosperity. A mass of black clouds carrying no rain in a dream mean benefits, extreme cold, sadness or sorrow. Red clouds in a dream mean distress, adversities or a sickness. A cloud covering a town in a dream means blessings. If the person who sees such black clouds in his dream is intending to take a trip, it will take place, though his safety cannot be insured Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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