Bull The bull symbolizes the lad or workman, because it is a working animal. It also refers to a Bedouin or a farmer who tills the land; a revolutionary, as it turns the earth upside down by scratching and digging with its hooves (the Arabic word for bull being thawr and for revolution thawrah); a helper, a slave, a servant, or a brother, as it is of great use to the farmer in tilling the land and to the Bedouin for various purposes; or fecundity and sex, in view of its well-known nature. Bulls also symbolize foreigners. One to thirteen bulls signify animosity, more than fourteen war.
• A bull with big horns: An active person, a real worker full of strength, ardour, and authority, a rich and armed man (in view of the horns, which are terrible weapons).
• A hornless bull: A feeble and despicable man, the kind of person unable to earn his daily bread, a poor chief, or a pariah.
• A lady owning or taming a bull: Will get married, control her husband, or marry two of her daughters. Dream Interpreter: Various Islamic Scholars
Excretion If the location is unknown in the dream, it means that he unknowingly, but willingly spends his wealth in unlawful avenues, whereby he will reap no reward or benefit from it. Discharging Feces in the open and covering it with dirt in a dream means burying money in a hole and covering it with dirt. (Also see Impurity; Feces; Urinating) Dream Interpreter: Ibn Sirin
Mule Musa's patience and prove to him, in the end, that Musa did not encompass all knowledge. In fact, Khidr had, paradoxically, scuttled the boat to save its owners from a kind of pirate king who was following them and killed the boy because he would become an intolerable figure if he were allowed to grow older and corrupt or kill his parents by exploiting their weakness for him. He saved the wall because there was a treasure under it and God wanted the virtuous orphans of the selfish landlords of that place to take possession of it as a heritage. (The story is related in the Quranic chapter “Al-Kahf” [The Cave], verses 60–82.) (6) A reference to some good emissary or someone using his good offices. (7) Will return safe and sound and with some gains from a sea journey. (8) Someone is backbiting you. (9) An impediment in one’s speech or some deformity in the head.
• A destitute person seeing Moses: Enlightenment and promotion. Dream Interpreter: Various Islamic Scholars
Spittle Saliva or spittle in a dream represents the element of one's strength. If in a dream one seems to have a dry mouth, it represent his inability to do what his competition can do. Spitting against a wall in a dream means spending one's money in a good cause, or engaging in a profitable business. Spitting on the floor in a dream means purchasing land. Dream Interpreter: Ibn Sirin
Solomon Seeing him (uwhp) in a dream also means trials with women and ingratitude on their part. If the person who sees Allah's prophet Solomon in a dream is a governor, it means that he will be dismissed from his functions, though his authority will be restored later on, or he could through cheating, marry a rich woman. If the one who sees Allah's prophet Solomon Alayhi-Salam in a dream practices sorcery, witchcraft, black magic, or invoking jinn or evil spirits, it means that he will profit from his trade and become wealthy after having lost hope in attaining such benefits, or he could triumph over his enemy. Whoever sees Allah's prophet Solomon (Alayhi-Salam) in his dream will receive Allah's favors, including clear visions, clarity of religious interpretations, the ability to learn many languages, or he could become a translator, or perhaps could master the Arabic language. Dream Interpreter: Ibn Sirin
Grabbing Grabbing to a wall, a tree or a branch in a dream means the nearing end of one's life, depending on how firmly one is grabbing to it. Firmly grabbing to something in a dream is also means holding dearly to a strong man. (Also see Gripping; Hug) Dream Interpreter: Ibn Sirin
Destruction Seeing a city destroyed by an earthquake in a dream represents the carrying of a death sentence for someone there, or it could mean violation of people's rights or freedom in that town. If one sees an entire town being destroyed with its urban area, factories and fields in a dream, it means that the people of that town have gone astray, or that its leaders are struck with calamities. On the other hand, if one sees it flourishing in a dream, then it reflects the spiritual awareness and religious devotion of its people. (Also see Collapsing walls; Cloud of destruction) Dream Interpreter: Ibn Sirin
Death Also the same number of people will be influence by the dreamer who number he had seen following his bier. He will dominated and subjugates them. On the contrary, if death is not accompanied by anything that suggest burial, mourning, weeping, giving of ghusl, takfeen, the carrying of the bier or corpse, it may mean that a portion of his house will be destroyed, or its wall or its timber will fall down. Some interpreters have said that perhaps he will weaken in the matter of his Deen and he will lose his insight and prudence. Dream Interpreter: Ibn Sirin
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Jumping Otherwise, it could mean facing dangerous or severe adversity. In a dream, jumping from place to place also means false news, fabricated accusations, changing moods with one's friends, or finding oneself bored with them. If one jumps over a wall in a dream, it means that he will change from a believer into a disbeliever or follow the advice of a disbeliever. (Also see Jump) Dream Interpreter: Ibn Sirin
Masjid If one sees a stranger performing his prayers in a Masjid in a dream, it means that the Imam of that Masjid will dies from a terminal illness. If one enters a Masjid in the company of a group of people, and if they dig a small hole for him inside the Masjid in the dream, it means that he will get married. If one's house becomes a Masjid in a dream, it means that he will attain piety, purity of heart, ascetic detachment and an honor he will receive from his brethren. He will also call upon them to follow what is true and to abstain from what is false. If a Masjid is transformed into a bathhouse in a dream, it means that a chaste person will turn corrupt or become heedless. A Masjid in a dream also represents a marketplace or a business. If one has to climb up a staircase to reach the Masjid in a dream, then the Masjid represents a thrifty person who does not like to share what he has. If one has to climb down a staircase to reach the Masjid in a dream, it means that his needs will be satisfied. If a Masjid in the city is moved to a remote village in a dream, it means stagnation of one's business, being ostracized from one's community, or it could mean legal complications related to one's inheritance. If a ruler builds a house for Allah Almighty or a Masjid in a dream, it means that he will be a just ruler and he will govern his subject by the divine laws. Dream Interpreter: Ibn Sirin
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Well If the water gushes forth, rises and runs outside of an old well in the dream, it represents crying and grief in that place. Digging a well and finding water to channel for one's garden in a dream means taking an herbal remedy to cure one's impotence, or to save his marriage. Falling into a well of muddy waters in a dream means that one may become subject to the tyranny of an unjust ruler. If the water he falls into is clear in the dream, it means that he will willingly work to serve a righteous man and for a nominal wage. Falling into a well in a dream also means demotion, or it could mean travels. Sitting at the edge of a well in a dream means dealing with a deceiving person. A collapsed well in a dream represents a dying woman. Reaching a well which is dug for the general public to draw from its water means getting relief after suffering from difficulties. Dream Interpreter: Ibn Sirin
Tower • Standing on a tower or being in a tower: Bad dream in any case, most probably meaning death, in view of a verse in the Holy Quran: “Wheresoever ye may be, death will overtake you, even though ye were in lofty towers …” (“Al-Nisae” [Women], verse 78.)
• Standing against the wall of a tower: Will triumph and fulfil one’s objectives.
• Building a tower: The dreamer is doing something good. Dream Interpreter: Various Islamic Scholars
Abu Bakr and 'Umar In A Dream Salim bin 'Abdullah narrated from 'Abdullah bin 'Umar about the dream of the Prophet (s.a.w) and Abu Bakr and 'Umar, so he said: "I saw that the people had gathered, so Abu Bakr drew a bucket or two buckets- in him was some weakness- and Allah forgive him. Then 'Umar stood to draw and the bucket turned into a very large one, and I have never seen a strong man toiling so hard until it was as if the people had gathered at a (camel) watering hole." Dream Interpreter: Imam Tirmidhi
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Slapping on the cheek Slapping someone's face with anger in a dream means that the victim will triumph over the assailant. To slap someone in a dream also means recognition of his seniority or superiority. Threatening someone in a dream also maybe a recognition of his superiority. (Also see Digging up the past; Slapping; Threat) Dream Interpreter: Ibn Sirin
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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